All Heavens, Starting from the Supreme Being

The Dao Fruit of the First Life, the Transcendence of the Great Emperor of the Galaxy, the Trilogy of Coffins Sacrifice the Dao, the essence of the Daluo Celestials in the Taoist classics is that the Dao can be Dao, not the eternal Dao, the name can be named, but the name is not eternal. The strong name of all living beings is called, the Dao is nameless, and the strong name is "giving a name to the Dao". The Dao is originally nameless. It refers to the state in which Tao transcends all forces, matter, energy, time, space, creatures, concepts, laws, worlds, universes, multiple time and space, realms, logic, thoughts, paradoxes, etc. It cannot be described in the language of thought, because all living beings call it 'Tao', and it is because of its talent that it is called 'Tao'. The Tao itself actually has no real name, so the nameless beginning of heaven and earth has the name of the mother of all things. Therefore, the way of worship has a name, but the way above it has no name. Qiang means that it is above the way of worship. Detachment has no name. Qiang means detachment. Even transcending absolute nothingness in the worldview of stacking boxes is inseparable from assigning names to the Tao. In the eyes of the transcendent, realm levels have no meaning. There is no essential difference between a speck of dust and the boundless heavens and worlds. They are just the names of the Tao. As long as you are willing, you can stack boxes infinitely! There is no need to observe any energy conservation, and there is no need to consume any energy. The most important thing is that everything you own, including your 'true self', 'soul', 'spiritual spirit', and 'flesh', can also be infinitely derived from 'nothing'. Even if it is completely obliterated by other transcendent beings, it can immediately reappear from 'nothing' in a full state without any support. In other words, it was indeed completely dead at the time, but it immediately came back to life. If you want to be detached, you need to be detached from all existence, return to the nameless, and then reappear from the nameless, and the one is the whole, the whole is one, it is to create something out of nothing, give a name to the Tao, and stand in the same realm as the Tao. On the sacrificial path, everything must be sacrificed and then resurrected from annihilation, reduction and emptiness in one life, self-sacrifice in the galaxy, and burial in the ending of the Holy King are all methods of transcendence. Their process of assigning names to Tao and then deriving everything from the names corresponds exactly to the 'Pangu Kaitian' spread in mythology! There is the Yuanshi Heavenly King who opened up the earth, there is Fuxi who opened the sky with a painting, and there is the Buddha who thought of giving birth to all the phenomena of Saha. The three thousand great avenues, the 480 million small ways, realm levels, self-existence, any knowable, visible, and understandable Tao are all names or parts of beings, the metaphysical existence of Tao, and the names of Tao endowments. Even if you have three thousand great avenues in one body, with enough power to destroy the almighty universe, it is still the embodiment of all beings, and detachment itself has violated the logic of logic. Therefore, Taoism talks about nothingness, and Buddhism talks about emptiness. Only by giving up all external manifestations can we pursue the essence of Tao. Power is not important, realm is not important, and even existence is not important. What is really important is the origin of all existence, the evolution of the Tao that comes from nothing, and the infinite Tao nature imprinted in the aura of the nature of all living beings. From the Taoist concept, it is the beginning of the end of the Tao; from the Buddhist concept, it is the clear mind and nature, which can be seen as the Tathagata. What is the other side? Get rid of the entanglement of the long river of time and the sinking of the sea of suffering, stand at the top and bottom of the structure of the heavens and the world, and be closer to the "Tao" What is it like to get rid of the entanglement of the long river of time and the sinking of the sea of suffering, stand at the top and bottom of the structure of the heavens and the world, and be closer to the 'Tao'? The other side What is the other side? Name All sentient beings perceive the heaven and earth, assign names to all things, call the world a sea of suffering, and call those who jump out of the sea of suffering the other shore. They are all trapped by names. This is why Jiang Li said that the infinite world has become a new cage after defeating the cage. The name is the mother of all things. However, in order to transcend, we need to break the barrier of namelessness. The mother of all things is named, and the beginning of the nameless world. The other shore is the name of the acquired world. If the word "other shore" is abandoned, how should all living beings see this thing? To transcend all acquired names, if we can abandon the power, matter, energy, time, space, creatures, concepts, laws, worlds, universes, multiple time and space, realms, logic, and thoughts that the names represent, then we can see the beginning of the nameless, which is the true appearance of Tao. Since it is transcendent, it is transcendent and transcends acquired cognition. It is unimaginable, unfathomable, and there must be mistakes in words.

No wonder the rating is not high, I haven't read many, maybe thirty or forty chapters, it's a lot of water, not much plot, it's all the same psychological monologues and world introductions. This author thinks that his readers are internet novices and have never read novels. He feels that he is the reader's teacher. It's an honor for readers to read his novels. Pretentiousness probably refers to this kind of person.

The protagonist is completely the nanny of the team, saving people from death. This is not good. No personality of his own!

It was quite good at the beginning. Since you can travel through the world, why bother licking it? The protagonist of the original work is his dog. My advice to the author is that when Goldfinger travels through multiple worlds, there is no need to revolve around the original protagonist. He embarks on the path of cultivation, which is to seize the opportunity of immortality and transcend all heavens and worlds. If you treat someone like a dog like this, the original protagonist will not bite back and seize the opportunity. At worst, he will run away and come back to find the factory after he has improved. Knowing that he has an opportunity and not seizing it is an act of fool. Giving it to the original protagonist is really submissive. You don't treat him like a dog like this, right? Isn't this pure dog-licking behavior?

One sentence review, nanny article. A minor supporting character in the original work had to spend his life to revive him even if he died, but in the end he didn't play any role.

There is a lot of nonsense, Qin Shi just started to understand it at that time. You started to guess the legend. After that, you also made a whimsical guess. You wrote so many pages of impure nonsense. I am speechless.

It was just an idea, and it was watered down for seven or eight chapters. After finishing it, I felt that this idea was not working, it was too watery.

The exterior scenes include the supporting exercise "Eight-Nine Mysterious Gong" If one enters the Tao and becomes an immortal Taoist body, if one attains enlightenment and attains the Bodhi Golden Body, it will not be stained or pure, will not be reborn or destroyed, the body will become holy and will not be worn out for ten thousand kalpas, it will have three heads and six arms, it will be like the heaven and the earth, it will be changeable, it will be good at avoiding disasters, it will have supernatural powers, and it will have infinite power. There are also martial arts in the exterior scene period - the stick technique of dancing in the sea, Yuxu Qingyuan sword technique, the sword technique of Tathagata Mahavatar, somersault step on the void; the martial arts of the Dharma body period - flesh and blood have spirit, all things return to the void, Bodhisattva's wisdom eye... It's gone for you😔

How should I put it, apart from the multiple protagonists, what are the differences from the original work? This is the most rubbish kind of fanfic. I'm going to lie to those who haven't read the original work. What you write like this is better than the original work? Exactly the same plot as the original work, without any changes, with multiple protagonist names

This book is indeed about the heavens, but in the early stage, it is mainly based on the two worlds of the first life and the Tomb of Gods. Those small worlds, I tried my best to merge them into the world of reincarnation according to the world view of the world of the first life! He will probably wait until the protagonist is Dharmakaya before he can travel to other big worlds! Because I wrote about traveling through small worlds in my last book, there was a lot of scolding in the comment area, saying that the main world is so powerful that traveling through these small worlds is begging for food with a golden bowl, etc. Anyway, I got scolded badly! In this book, I simply connect these small worlds into reincarnation worlds. When I become stronger in the later period, I can directly travel through those big worlds. This makes sense, right? That's it, this is my overall plan for this book. If you think it's still acceptable, thank you for your support! If you can't accept it, I'm sorry, maybe my creative ideas are not in line with your expectations! However, thank you everyone for your suggestions!