Yinshan Family
About This Novel
At the beginning of the Xuanhuang World, there were countless immortal sects and demon sects in the territory of the human race. But except for the small households at the bottom, those giants are relying on the legacy of the upper realm. Like mountains, they tower over all living beings in the world and stand unyielding... Until there is a heavenly book from outside the world, coming to the world with the meteor... A monk used a fragmentary page of a stone-patterned book to understand the acquired Xutu Zhenti method, and was able to improve his qualifications and claim the title of ancestor. There is a real person who used half an ancient thunder scroll to cultivate a ray of yin and yang mixed hole true energy, which can reach the stars and the moon. There is also the little-known little clan, who took advantage of the situation with only half a broken stele bearing the traces of the Sword Immortal, and defeated the giant of Nanzhou with one sword, becoming famous all over the world. For 360,000 years, hundreds of schools in the Xuanhuang world have competed for the upper hand, and the powerful monk wields the sword Qingming, which has become a great world with a myriad of phenomena. And in the endless void of cold darkness... There was finally a deep black book with mysterious and obscure black Taoist patterns, and a majestic Taoist scripture suddenly arrived with a ray of residual spirit. Suddenly, on the cover of the dark black Taoist scripture, an obscure ancient pictographic seal character - Yi.
What Readers Think
Rating
Community(0)
Official(15)Scraped 7d ago
It doesn't matter which chapter you start reading from.
The world depicted is pretty good and not too toxic. Although the protagonist's portrayal and behavior are consistent with the setting logic, they just don't look like humans, and more like immortals and saints. In addition, the plot is too little and too bland. Almost every picture is filled with a lot of author YY's theory of cultivating immortals, and there are too few words to promote the development of the plot.
It seems to be pretending to be profound, but in fact it is difficult to explain.
Too much heart but not enough writing power
At first glance it is somewhat attractive, but upon closer inspection it is not. A good novel is like a string of pearls, each small story forming a long string, continuous, with thin threads pulling it back and forth. The biggest criticism of this book is that the author has good ideas but cannot express the feeling. Maybe I wanted to write about the feeling of fairy spirit floating in the air and the clouds covering the fog, but in fact it is a fragmented impression of a hammer in the east and a hammer in the west. The main storyline of the story is not obvious, and many details are fragmented. No matter how small the plot of the story is, if you don't have that much power, try to have a beginning and an end. Many small plots in this book feel like they are cut off suddenly. Many details such as atmosphere and character cannot be written clearly, and short stories often stop abruptly and start over. The style may be biased toward the general manager, but the gap is too big. The general manager is young and ill-spoken, but every story is really interesting.
Well written, please try to update more
How to go from here? Which one is your main focus in the practice of integrating the two worlds? If I go to Yuanying again, I don't think it's necessary. I don't really want to watch Yuanying. It's a bit annoying to watch too much. I kind of want to watch the inner alchemy and cultivating immortals. However, the realm of this Taoist immortal is also a bit confusing. According to the Taoist description, "the golden one is immortal, and the elixir one is as mixed as one." This is a bit like the immortals who can live forever in ordinary immortal novels. There is also a description of "the immortals jump out of the three realms and are no longer in the five elements, and they are no longer involved in cause and effect." It is a bit like the golden immortal in the prehistoric novel. Others describe "the immortals use their own way to evolve the world in their bodies, and they can already make the world decay and I become immortal." I don't know what this means, it's a bit like creating a world to use as an engine. There are also some outrageous descriptions of immortals that can be directly compared to the fantasy Daluo Jinxian. However, Daluo is classified according to the realm of Taoism. Taiyi belongs to the fruit position rather than the realm. Celestial beings who come from a well-known orthodox family can be called Daluo. Immortals who have accomplished heretical practices are called Taiyi. In terms of realm, they all seem to be immortals.
It feels like reading classical Chinese, which is weird
Posts related to works
I have long wanted to do some posts about the content, setting, and plot of this book. But there is always no time to do it, or there are not enough manuscripts, or there are things to deal with at work. So I put it off again and again... I used to think that I would have time before the Chinese New Year to save up my manuscripts. It's a pity that things didn't work as expected... Later, I thought that after the Chinese New Year, I would definitely have some time to save up. Then the plan failed to keep up with the changes, and all kinds of accidents happened one after another! Now I finally understand that time is never enough and things are always too busy. Therefore, I took the time to write this short post about settings. This was not the original setting. It was changed when I started writing because better ideas came to mind. And because the time span is a bit large, there is a high probability that there will be errors and omissions. I hope everyone will actively correct me. Finally, this post on spiritual practice is unfinished because I don't know if there will be any sudden ideas later. In addition, the work will not only be related to the practice chapter, but also the supernatural power chapter, and even the character chapter. But these all need to be completed bit by bit, and in the future, we must still focus on ensuring daily updates. At this point... Salute! Related works: Cultivation Chapter (To be continued) Overview: Cultivation is the unity of nature and man. Whether it is Taoism or Confucianism in traditional culture, there is a concept of the unity of nature and man. There is no need to say too much about Taoism. The Confucian saying of "following one's heart and not exceeding the rules" probably means the same thing. Those who are interested can find out on their own. But in this book, or in all abstract, bizarre, and unconstrained fantasy fairy tales online, "Heaven" has a specific concept and even image. And the way of 'Heaven' is no longer just about birth, old age, sickness and death, and the rotation of the four seasons. Instead, there are many avenues, and at the same time, there are specific methods that are consistent with "Heaven". That is to say, to comprehend and practice those great ways... I have no other meaning in saying so much, I just want to say that practice is the unity of heaven and man. Above. Qi training level: There are two levels of qi training: 1. Introducing the qi of heaven and earth into the body, dredging the meridians, opening up the sea of qi, and preparing for the foundation building of the Dantian (mainstream). 2. Use Daoying Gong to accumulate qi, dredge meridians, and open up the sea of qi... (A few) The mainstream Qi training methods are held by most sects and aristocratic families, needless to say. A few methods are derived from the Taoist tradition of Qi practitioners, and they are currently in use: Beizhou: Louguan Tao Caiqi lineage, Qiyunshan Yanqing temple. East China Sea: Diaojing Taoist Sect (Taixuan Qingling Guiding Gong, Taichu Qi Conquering Method), Fangzhangxian Sect (the great master of Kaitian, the ancestor of Xuanhuang Huanyu Qi training lineage) Ning Yuan (Ning Yuan Foundation Building) level: The Ning Yuan stage continues to introduce the Qi of heaven and earth into the body, and refines the two treasures of essence and Qi to achieve its own true essence. At the same time, he uses Taoism to understand the rhythm of heaven and earth, condense the seeds of magical powers, and use the seeds of magical powers to refine his own true essence. The two treasures of Jing and Qi come from the body and represent oneself, while the Tao Yun of Heaven and Earth represents heaven and earth. Refining one's true essence with the rhythm of heaven and earth means that oneself is in harmony with heaven and earth. This is the beginning of the unity of heaven and man, and also the beginning of spiritual practice. Of course, that's just the beginning. Golden elixir level: The first part (Chengdan): Introducing the aura of heaven and earth spirits that are consistent with one's own path into the body. Condensate the refined true essence and the two treasures of essence and energy to build a fake elixir. Then add the divine treasure to bring about three disasters, refine the false elixir, and unite the three treasures of essence, energy, and spirit into one, condensing the golden nature. The heaven and earth, the spiritual beings are born according to the Tao, and contain the true meaning of the Tao rhyme, which is no longer just a subtle Tao rhyme. Replenishing the divine treasure is to completely build the true nature of one's body (golden elixir and golden nature), and can further integrate with heaven and earth. At this point, the golden elixir is completed and can further integrate with heaven and earth, achieving the unity of heaven and man. At the same time, true energy is converted into mana. Part Two (Practice): After forming the elixir, starting from the introduction of the true meaning of Tao Yun of heaven and earth spiritual objects, combined with the seeds of magical power that one has previously formed, one can understand the true meaning of Tao Yun, achieve one's own fundamental magical power, and lay the foundation for the future. Then choose the Taoist skills and magical powers that suit you, and continue to comprehend the golden elixir and minor magical powers (eight paths). And use it as a supplement, combined with the basic magical power that he has cultivated, to combine into a great magical power, and obtain a ray of the true meaning of the great avenue of heaven and earth. (Each great magical power is made of nine small magical powers. One basic magical power, one can comprehend the eight paths, and there are nine magical powers in total, so one can become a great magical power. However, these nine magical powers, one for self-realization and eight for enlightenment, are obviously not a natural unity, so you still need to work hard to deduce them.) Note: The methods of predecessors can be learned but not relied on. All subsequent insights into minor magical powers must be deduced and consistent with one's own fundamental magical powers. If you fail to achieve this, you will not realize the great supernatural powers, and you will not gain a trace of the true meaning of the Great Dao, and your path in this life will be over! At the same time, every time a golden elixir stage monk masters a small magical power of the golden elixir, he can manifest the divine passage pattern and inscribe the golden elixir in his body. This magical passage pattern is transformed into the true meaning of the magical power. It can be used to refine one's own magic power, just like when condensing Yuan to build the foundation, and transform the true meaning of the magical power into the magic power, making the magic power more condensed. And every time you comprehend a magical power and your magic power is more than condensed, your cultivation level will be further improved. During the golden elixir stage, a total of nine small magical powers have been cultivated, which is the ninth level of the golden elixir. When the nine magical powers are gathered together, they are successfully integrated into one great magical power, and a glimpse of the true meaning of the great avenue of heaven and earth is obtained. In addition to further refining the magic power, you can also use this ray of true meaning of the Great Way of Heaven and Earth to transform into the golden elixir in the body, and refine the golden elixir, so that it can contain more golden elixirs and golden nature (the true nature of one's own body). The essence of mana and the inherent golden nature are the keys to achieving the true state of Nascent Soul. ... (To be continued)
Toot, toot, toot, toot, toot, toot.
To be honest, it's very annoying. The protagonist has just stepped into the path of immortality. After that, the power he relied on is in turmoil. After that, he has to move forward under pressure. To be honest, real life is already very stressful. Don't do this when reading novels. Can't you make something more relaxing?
It's a bit like the narrative style of previous novels. Pretty average. I didn't finish it all, I only saw about 30 pictures. It would be okay if the narrative plot of the story was a little faster and the protagonist's character was a little more distinct. Overall, it makes me want to re-read old books like Immortal Dao Houheilu, Huanzhen Dao, Buddha is the Dao, etc.
The author's writing style was OK 10 years ago, but not now
Rating
Community(0)
Official(15)Scraped 7d ago
It doesn't matter which chapter you start reading from.
The world depicted is pretty good and not too toxic. Although the protagonist's portrayal and behavior are consistent with the setting logic, they just don't look like humans, and more like immortals and saints. In addition, the plot is too little and too bland. Almost every picture is filled with a lot of author YY's theory of cultivating immortals, and there are too few words to promote the development of the plot.
It seems to be pretending to be profound, but in fact it is difficult to explain.
Too much heart but not enough writing power
At first glance it is somewhat attractive, but upon closer inspection it is not. A good novel is like a string of pearls, each small story forming a long string, continuous, with thin threads pulling it back and forth. The biggest criticism of this book is that the author has good ideas but cannot express the feeling. Maybe I wanted to write about the feeling of fairy spirit floating in the air and the clouds covering the fog, but in fact it is a fragmented impression of a hammer in the east and a hammer in the west. The main storyline of the story is not obvious, and many details are fragmented. No matter how small the plot of the story is, if you don't have that much power, try to have a beginning and an end. Many small plots in this book feel like they are cut off suddenly. Many details such as atmosphere and character cannot be written clearly, and short stories often stop abruptly and start over. The style may be biased toward the general manager, but the gap is too big. The general manager is young and ill-spoken, but every story is really interesting.
Well written, please try to update more
How to go from here? Which one is your main focus in the practice of integrating the two worlds? If I go to Yuanying again, I don't think it's necessary. I don't really want to watch Yuanying. It's a bit annoying to watch too much. I kind of want to watch the inner alchemy and cultivating immortals. However, the realm of this Taoist immortal is also a bit confusing. According to the Taoist description, "the golden one is immortal, and the elixir one is as mixed as one." This is a bit like the immortals who can live forever in ordinary immortal novels. There is also a description of "the immortals jump out of the three realms and are no longer in the five elements, and they are no longer involved in cause and effect." It is a bit like the golden immortal in the prehistoric novel. Others describe "the immortals use their own way to evolve the world in their bodies, and they can already make the world decay and I become immortal." I don't know what this means, it's a bit like creating a world to use as an engine. There are also some outrageous descriptions of immortals that can be directly compared to the fantasy Daluo Jinxian. However, Daluo is classified according to the realm of Taoism. Taiyi belongs to the fruit position rather than the realm. Celestial beings who come from a well-known orthodox family can be called Daluo. Immortals who have accomplished heretical practices are called Taiyi. In terms of realm, they all seem to be immortals.
It feels like reading classical Chinese, which is weird
Posts related to works
I have long wanted to do some posts about the content, setting, and plot of this book. But there is always no time to do it, or there are not enough manuscripts, or there are things to deal with at work. So I put it off again and again... I used to think that I would have time before the Chinese New Year to save up my manuscripts. It's a pity that things didn't work as expected... Later, I thought that after the Chinese New Year, I would definitely have some time to save up. Then the plan failed to keep up with the changes, and all kinds of accidents happened one after another! Now I finally understand that time is never enough and things are always too busy. Therefore, I took the time to write this short post about settings. This was not the original setting. It was changed when I started writing because better ideas came to mind. And because the time span is a bit large, there is a high probability that there will be errors and omissions. I hope everyone will actively correct me. Finally, this post on spiritual practice is unfinished because I don't know if there will be any sudden ideas later. In addition, the work will not only be related to the practice chapter, but also the supernatural power chapter, and even the character chapter. But these all need to be completed bit by bit, and in the future, we must still focus on ensuring daily updates. At this point... Salute! Related works: Cultivation Chapter (To be continued) Overview: Cultivation is the unity of nature and man. Whether it is Taoism or Confucianism in traditional culture, there is a concept of the unity of nature and man. There is no need to say too much about Taoism. The Confucian saying of "following one's heart and not exceeding the rules" probably means the same thing. Those who are interested can find out on their own. But in this book, or in all abstract, bizarre, and unconstrained fantasy fairy tales online, "Heaven" has a specific concept and even image. And the way of 'Heaven' is no longer just about birth, old age, sickness and death, and the rotation of the four seasons. Instead, there are many avenues, and at the same time, there are specific methods that are consistent with "Heaven". That is to say, to comprehend and practice those great ways... I have no other meaning in saying so much, I just want to say that practice is the unity of heaven and man. Above. Qi training level: There are two levels of qi training: 1. Introducing the qi of heaven and earth into the body, dredging the meridians, opening up the sea of qi, and preparing for the foundation building of the Dantian (mainstream). 2. Use Daoying Gong to accumulate qi, dredge meridians, and open up the sea of qi... (A few) The mainstream Qi training methods are held by most sects and aristocratic families, needless to say. A few methods are derived from the Taoist tradition of Qi practitioners, and they are currently in use: Beizhou: Louguan Tao Caiqi lineage, Qiyunshan Yanqing temple. East China Sea: Diaojing Taoist Sect (Taixuan Qingling Guiding Gong, Taichu Qi Conquering Method), Fangzhangxian Sect (the great master of Kaitian, the ancestor of Xuanhuang Huanyu Qi training lineage) Ning Yuan (Ning Yuan Foundation Building) level: The Ning Yuan stage continues to introduce the Qi of heaven and earth into the body, and refines the two treasures of essence and Qi to achieve its own true essence. At the same time, he uses Taoism to understand the rhythm of heaven and earth, condense the seeds of magical powers, and use the seeds of magical powers to refine his own true essence. The two treasures of Jing and Qi come from the body and represent oneself, while the Tao Yun of Heaven and Earth represents heaven and earth. Refining one's true essence with the rhythm of heaven and earth means that oneself is in harmony with heaven and earth. This is the beginning of the unity of heaven and man, and also the beginning of spiritual practice. Of course, that's just the beginning. Golden elixir level: The first part (Chengdan): Introducing the aura of heaven and earth spirits that are consistent with one's own path into the body. Condensate the refined true essence and the two treasures of essence and energy to build a fake elixir. Then add the divine treasure to bring about three disasters, refine the false elixir, and unite the three treasures of essence, energy, and spirit into one, condensing the golden nature. The heaven and earth, the spiritual beings are born according to the Tao, and contain the true meaning of the Tao rhyme, which is no longer just a subtle Tao rhyme. Replenishing the divine treasure is to completely build the true nature of one's body (golden elixir and golden nature), and can further integrate with heaven and earth. At this point, the golden elixir is completed and can further integrate with heaven and earth, achieving the unity of heaven and man. At the same time, true energy is converted into mana. Part Two (Practice): After forming the elixir, starting from the introduction of the true meaning of Tao Yun of heaven and earth spiritual objects, combined with the seeds of magical power that one has previously formed, one can understand the true meaning of Tao Yun, achieve one's own fundamental magical power, and lay the foundation for the future. Then choose the Taoist skills and magical powers that suit you, and continue to comprehend the golden elixir and minor magical powers (eight paths). And use it as a supplement, combined with the basic magical power that he has cultivated, to combine into a great magical power, and obtain a ray of the true meaning of the great avenue of heaven and earth. (Each great magical power is made of nine small magical powers. One basic magical power, one can comprehend the eight paths, and there are nine magical powers in total, so one can become a great magical power. However, these nine magical powers, one for self-realization and eight for enlightenment, are obviously not a natural unity, so you still need to work hard to deduce them.) Note: The methods of predecessors can be learned but not relied on. All subsequent insights into minor magical powers must be deduced and consistent with one's own fundamental magical powers. If you fail to achieve this, you will not realize the great supernatural powers, and you will not gain a trace of the true meaning of the Great Dao, and your path in this life will be over! At the same time, every time a golden elixir stage monk masters a small magical power of the golden elixir, he can manifest the divine passage pattern and inscribe the golden elixir in his body. This magical passage pattern is transformed into the true meaning of the magical power. It can be used to refine one's own magic power, just like when condensing Yuan to build the foundation, and transform the true meaning of the magical power into the magic power, making the magic power more condensed. And every time you comprehend a magical power and your magic power is more than condensed, your cultivation level will be further improved. During the golden elixir stage, a total of nine small magical powers have been cultivated, which is the ninth level of the golden elixir. When the nine magical powers are gathered together, they are successfully integrated into one great magical power, and a glimpse of the true meaning of the great avenue of heaven and earth is obtained. In addition to further refining the magic power, you can also use this ray of true meaning of the Great Way of Heaven and Earth to transform into the golden elixir in the body, and refine the golden elixir, so that it can contain more golden elixirs and golden nature (the true nature of one's own body). The essence of mana and the inherent golden nature are the keys to achieving the true state of Nascent Soul. ... (To be continued)
Toot, toot, toot, toot, toot, toot.
To be honest, it's very annoying. The protagonist has just stepped into the path of immortality. After that, the power he relied on is in turmoil. After that, he has to move forward under pressure. To be honest, real life is already very stressful. Don't do this when reading novels. Can't you make something more relaxing?
It's a bit like the narrative style of previous novels. Pretty average. I didn't finish it all, I only saw about 30 pictures. It would be okay if the narrative plot of the story was a little faster and the protagonist's character was a little more distinct. Overall, it makes me want to re-read old books like Immortal Dao Houheilu, Huanzhen Dao, Buddha is the Dao, etc.
The author's writing style was OK 10 years ago, but not now
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