I Am a Taoist Priest in the Supernatural World

Let me start with the conclusion: If you just want to see Taoist monks practicing law, cultivating elixirs and accumulating qi, you don't need to read it, because my book is not this kind of article at all. If you like it, you can go to the Xianxia category. It is full of all kinds of methods and factions. Among them, a very small number of "understanding emperors" can go there to show off their profound knowledge (don't take the wrong one, the dog's head will save your life). Let's talk about the detailed reasons: From the beginning of the book to the present, some readers have always questioned this point, thinking that "you write about a Taoist priest who has never seen him practicing, and has never seen him practice any method..." And other remarks. It is too troublesome to explain one by one, so I opened this post to prevent readers who like this kind of book from wasting their precious time on me. Before writing this book, I told my friends that I wanted to write a Western fantasy, using Taoism as a golden finger. Note: I am talking about Taoism, not Taoism, let alone any cultivation method such as the Golden elixir sect or the Theosophy sect. The establishment of the worldview determines where the main length and description points of this book will be. To be precise, this is a book about "a young Taoist priest's travels in a foreign world in the West" rather than a book about "Oriental monks slaughtering gods and demons in other worlds, preaching and becoming ancestors". This sentence can help readers who like to push cool articles to click out. Back to the topic, I would like to ask everyone who often reads online articles a question, that is, does the cultivation system in novels have to have fixed standards? "Fighting Saints, Fighting Emperors", "Incarnation of Gods, Mahayana", "Angels, Lord Gods", "Trainee Wizards, Great Wizards", etc., Have given rise to various cultivation models in online novels. Who stipulated that every book must use a certain fixed cultivation system? I don't think so. So when it comes to my book, do I have to strictly follow the Taoist cultivation system, starting with "refining qi and transforming it into energy"? I don't think so. Some readers may say, since your protagonist has the identity of a Taoist priest, why not follow this? Then I would like to ask, among the Taoist priests I meet in the real world, are they all now refining their essence to transform into qi, refining qi to transform into gods, and refining gods to return to emptiness? Maybe my experience is shallow, but I chatted with a few Taoist priests who were actually practicing Taoism that I met, and asked similar questions out of curiosity about this aspect. Some started with Taoist knowledge, some started with Taoist history, and some smiled and told me it was not that complicated. But without exception, they all told me one thing in the end, that is, the most important thing and what they care about most is cultivating the mind. To cultivate the mind is to practice. Therefore, in this book, if I want to talk about the true cultivation of the protagonist, I might as well reveal it, which is to cultivate the mind. This is not a record of a fairy from another world who cultivated and became an immortal, but a living person's journey of spiritual cultivation in a foreign land. During this journey, he will meet many people and many things. He is exploring the unknown of the world, and he is looking for a way home. In the end, he is forced to... Hiss... Almost a spoiler. In short, based on the worldview system and the settings of the entire book about extraordinary power, I have made a complete outline, which will be revealed bit by bit later. The protagonist's Taoism and knowledge are indeed very powerful golden fingers, but he must understand them thoroughly and follow the basic laws of the world. Every chapter released now, involving settings and gods, will not come out of nowhere. I dug hard with a hoe, not just for readers to jump in, curse and turn around and leave. (The dog's head saves life) If I say too much, I can't help but spoil it. In short, if you like to read stories one after another, you can try reading it, but if you like to watch the steps of cultivating immortality and Taoism, and then becoming immortals and ancestors, you can save time. Because of this book, I want to write about flesh-and-blood people one after another, rather than a god who kills and kills and finally looks down on all living beings. That's all, thanks for reading.

It's well written, the plot is exciting, and the writing is excellent.

This book obviously borrows from the Lord of Mysteries. "The First Law of Ether" really reminds me of Mysteries. However, there are also innovations, such as the thirteen common sequences currently appearing (there may be more in the future? I don't know) However, I don't think it works due to the character of the protagonist and the rigor in doing things. At present, he is only a first-level person, but he has already exposed so many contents that are different from the current extraordinary world, and the meditation talisman or something, which seems to be able to suppress the madness. I think this kind of thing is not something he can come up with. In a world where extraordinary people can fall into madness, anything that can suppress madness is of great value, and the higher-ups will definitely pay attention to it. The second thing is the relationship setting. I don't know if this book has many female protagonists or no female protagonists, but I feel that there is a high probability that there will be multiple female protagonists, because of the three women currently appearing, two of them are the girlfriends of the previous life, and then there is also Shura Field. This kind of setting is very unpleasant, I think Finally, I still feel that some basic settings are not rigorous enough. For example, the extraordinary settings of this world are hard to describe, but I just feel that they are a bit empty. I feel that I can slowly add them later. Come on