In the legend of Jianghu, there is a supreme sword technique "Wugou Sword" that has been lost for hundreds of years. Those who master it can "break through all kinds of swords with one sword and prove the way of heaven with the physical body." But all the suitors in the past have met with a bad death - they either went crazy or died suddenly and strangely.
The protagonist Ye Zangfeng was once the most famous swordsman in the world, "Hanjiang Yijian". Three years ago, he accidentally killed his best friend at a sword discussion conference. Since then, he has sealed his sword and retired to seclusion, working as a blacksmith in a small town. For three years, he was plagued by nightmares every night, until one rainy night, Xie Guhong's disciples massacred a village, forcing him to come out of the mountain again. He was forced to return to the world and found himself involved in a conspiracy that lasted for three years - Xie Guhong needed an "Innocent Heart" in order to practice the Innocent Sword, and he was the chosen vessel.
In the process of pursuing the truth, Ye Zangfeng went through the three levels of "regret, abandonment, and forgetfulness", and finally understood that the Wugou Sword is not a killing technique, but a way for people to see their own hearts clearly. He threw away the sword and found a hearth of fire. He went from forging alone to leading a group of people to forge; from an old shop to a new fire house; from the Iron Heart King to the Zen emperor, and finally brought the world back to the state of "the fire never goes out and the door never closes" - becoming a piece of iron that has been beaten for too long and finally found its own shape, resting quietly on the table and no longer needs to be picked up.
This is not a novel about martial arts.
This is a novel about how a man heats iron red, hammers it into shape, and then hands it to others to use.
After reading this, you will want to find a hammer, or squat down and touch the ground.
——Because it makes you believe: the fire is never extinguished and the door is never closed.
You need to use Zen thinking to understand this book.
The ordinary mind is the Tao, the straight mind is the Tao, the untainted mind is the Tao, the pure mind is the Tao, the great compassion heart is the Tao, and the mind of inaction is the Tao.
To have no mind is to be true, to be unmindful of all dharmas, so why bother that all dharmas are always entwined?
Without being able to see the Tathagata, there is no name that can be called the true Buddha's name.
The Tao is originally wordless, and it is created by nature. It is neither born nor destroyed, nor is it stained or pure.
The body comes and goes from the samadhi, neither increases nor decreases from the vajra.
The truth cannot be obtained from outside the heart, and it is all delusion if one has a heart or not.
The true is not established, the false is empty, and both existence and non-existence are not empty.
It is said that there is no convenient way to say it, and the Tao and the Dharma are inseparable from the consciousness of the mortal world.
If you can read the last chapter, which is the core content of the author, then you are really a blessed person.
Use a story about no fighting, no grabbing, no seeking, no desire, to express the true meaning of a universe: no form, no form, no action, no inaction, no ignorance, no knowledge, no emptiness, no emptiness.
Everything is inferior, there is no need to seek the highest!
Knowing and seeing immediately means ignorance, and knowing and seeing without seeing is Nirvana.
Taking advantage of the four elements as a body, the mind has no original causes and conditions. If there is no mind in the past, there is no mind. Sins and blessings are like illusions that arise and disappear.
The body is born from formlessness, just like the illusory images, the illusory human mind is originally non-existent, and all sins and blessings are empty and have no abode.
All appearances are false.
If you see that all forms are non-identical, you will see the Tathagata.
All dharmas are ultimately empty, nothing, and unavailable.
Unborn, empty, non-dual, without self-nature.
Dharma arising from causes and conditions, I say, is emptiness.
It is also a pseudonym, and it is also a medium of morality.
There is never a dharma that does not arise from causes and conditions.
Therefore, all dharmas are empty.
All actions are impermanent, all dharmas are selfless, and Nirvana is silent.
Born without ever being born, destroyed without ever being destroyed.
Illusion is born and destroyed, there is no birth and no death.
This story requires us to understand it deeply.
Stop your madness, and when you stop, you will achieve enlightenment.
Keep your original sincerity and restore all your mistakes.
The past cannot be grasped, the present cannot be grasped, and the future cannot be grasped.
Well, thank you all who are destined to be blessed, Amitabha.
One sentence: Amitabha is like a big boat, transcending the other side of life and death.
One sentence of Amitabha as a guide can eliminate sins for eight billion kalpas.
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In one sentence:
A swordsman who accidentally killed his best friend sealed his sword and retired to seclusion. He worked as a blacksmith for three years, but after he was forced to return to the world, he discovered that the real "Unsullied Sword" was not a killing technique, but a way to burn iron red, knock it into farm tools, and give them to people in need.
Keywords: Wugou Kendo·Three Levels of Enlightenment·Iron and Fire·Victory without a fight·Let go and you will achieve perfection
You need to use Zen thinking to understand this book. The ordinary mind is the Tao, the straight mind is the Tao, the untainted mind is the Tao, the pure mind is the Tao, the great compassion heart is the Tao, and the mind of inaction is the Tao. To have no mind is to be true, to be unmindful of all dharmas, so why bother that all dharmas are always entwined? Without being able to see the Tathagata, there is no name that can be called the true Buddha's name. The Tao is originally wordless, and it is created by nature. It is neither born nor destroyed, nor is it stained or pure. The body comes and goes from the samadhi, neither increases nor decreases from the vajra. The truth cannot be obtained from outside the heart, and it is all delusion if one has a heart or not. The true is not established, the false is empty, and both existence and non-existence are not empty. It is said that there is no convenient way to say it, and the Tao and the Dharma are inseparable from the consciousness of the mortal world. If you can read the last chapter, which is the core content of the author, then you are really a blessed person. Use a story about no fighting, no grabbing, no seeking, no desire, to express the true meaning of a universe: no form, no form, no action, no inaction, no ignorance, no knowledge, no emptiness, no emptiness. Everything is inferior, there is no need to seek the highest! Knowing and seeing immediately means ignorance, and knowing and seeing without seeing is Nirvana. Taking advantage of the four elements as a body, the mind has no original causes and conditions. If there is no mind in the past, there is no mind. Sins and blessings are like illusions that arise and disappear. The body is born from formlessness, just like the illusory images, the illusory human mind is originally non-existent, and all sins and blessings are empty and have no abode. All appearances are false. If you see that all forms are non-identical, you will see the Tathagata. All dharmas are ultimately empty, nothing, and unavailable. Unborn, empty, non-dual, without self-nature. Dharma arising from causes and conditions, I say, is emptiness. It is also a pseudonym, and it is also a medium of morality. There is never a dharma that does not arise from causes and conditions. Therefore, all dharmas are empty. All actions are impermanent, all dharmas are selfless, and Nirvana is silent. Born without ever being born, destroyed without ever being destroyed. Illusion is born and destroyed, there is no birth and no death. This story requires us to understand it deeply. Stop your madness, and when you stop, you will achieve enlightenment. Keep your original sincerity and restore all your mistakes. The past cannot be grasped, the present cannot be grasped, and the future cannot be grasped. Well, thank you all who are destined to be blessed, Amitabha. One sentence: Amitabha is like a big boat, transcending the other side of life and death. One sentence of Amitabha as a guide can eliminate sins for eight billion kalpas. Expressionexpressionexpression
In one sentence: A swordsman who accidentally killed his best friend sealed his sword and retired to seclusion. He worked as a blacksmith for three years, but after he was forced to return to the world, he discovered that the real "Unsullied Sword" was not a killing technique, but a way to burn iron red, knock it into farm tools, and give them to people in need. Keywords: Wugou Kendo·Three Levels of Enlightenment·Iron and Fire·Victory without a fight·Let go and you will achieve perfection