Biographies of a Thousand Worthies of China

Fan Xu, also known as Fan Chi, was one of the seventy-two sages of the Confucian sect. He was eager to learn when he was young, diligent in asking questions, thirsty for knowledge, pragmatic and sincere, humbly asking for advice, and not ashamed to ask questions. He also had the characteristics of being diligent in thinking, pragmatic and truth-seeking, caring about people's livelihood, close to farming, and devoted to helping the world. He was the most down-to-earth, most pragmatic, most concerned about people's livelihood, and most in tune with the sufferings of the people in Confucius. Fan Chi studied at a young age, being the youngest, full of energy, and eager to learn. Unlike many of his peers who specialized in classics, philosophy, etiquette, music, culture, and education, and sought ways to govern the country, Fan Chi had a broader vision, a more realistic perspective, and a more detailed focus. He devoted himself to the study of Confucianism. Benevolence and righteousness, etiquette, self-cultivation, and governance, and also take the initiative to pay attention to farming, people's livelihood, people's livelihood, and folk practices. It breaks out of the limitations of traditional scholars who despise farming and stay away from the bottom, and is rooted in reality, close to people's livelihood, and pragmatic and truth-seeking. He is studious and eager to ask questions, thinks about everything when he encounters problems, asks questions when he has doubts, and asks for advice humbly. He never sticks to his status, does not stick to prejudices, is not ashamed to ask practical questions, and is not shy to learn about farming. In addition to academic studies, he asked Confucius many times for advice on core principles, asking about the true meaning of moral cultivation, cultivating self-discipline, and discerning doubts, and the original meaning of benevolence, the way to live in the world, and the method of peace of mind. Every question he asked directly hit the core fundamentals of cultivating oneself, dealing with people, and studying and understanding the Tao. The questions were simple, pure, practical, and went straight to the essence, and captured the essence of Confucianism. Compared with other scholars who talked about doctrines and plowed through books, Fan Chi put more emphasis on the unity of knowledge and action and the application of what he learned. He was well aware of the sufferings of the people in troubled times, and that farming and people's livelihood were the foundation. He took the initiative to ask Confucius about farming, farming methods, and the art of raising people. He paid attention to the basic necessities of life, food and clothing, and subsistence. He broke the pedantic prejudice of scholars in the Spring and Autumn Period who despised farming, despised labor, and was divorced from people's livelihood. In an era when aristocrats regarded reading and discussing Taoism, working in politics as an official as their highest priority, and working in agriculture as their humble deeds, Fan Chi's ability to treat work equally, respect people's livelihood, and be pragmatic and truth-seeking is particularly valuable. Fan Chi has a simple and honest temperament, is pure and kind, positive and motivated, brave and upright, respects teachers and treats others sincerely. He was not only devoted to his studies and educated with an open mind, but also possessed bravery and courage. During the Battle of Qilu, the young Fan Chi went out with the army. He was not afraid of the battle, fought bravely, assisted the generals, and protected his family and country. His pursuit of knowledge and inquiry is always based on reality, and he does not advocate empty talk, does not pursue vanity, and does not pursue false theories. Everything he learns can be put into practice, everything he understands can be practiced, and everything he knows can help the world. The way of benevolence, the method of self-cultivation, and the strategy of peace of mind that he pursues are simple and pure, close to people's hearts, suitable for troubled times, and universally beneficial to people's livelihood. He abandons empty talk and pedanticism and sticks to his pragmatic heart. Throughout his life, Fan Chi established himself by diligent study, pragmatism, truth-seeking, sincerity, and kindness to the people. He broke away from the frivolous atmosphere of scholars, took root in reality, was close to people's livelihood, united knowledge and action, and followed the holy way. Six original Song lyrics word one Nanxiangzi·Ode to Fan Xu When he was young, he entered the Confucian Hall and learned the rules diligently and humbly. Don't be ashamed to work with the common people, be ordinary, be pragmatic and seek truth far away. Ask questions and discern confusion, worship morality and cultivate the mind to get rid of filth. He is a brave and dignified man who cultivates both civil and military skills. He is the most sincere young man. Word two Breaking the spell·Pragmatic and virtuous scholars Be diligent in learning, diligent in thinking, and be open-minded in asking questions. Distinguish the three essentials of self-cultivation and deeply understand the eternal chapter of Confucianism. The original intention is simple and long-lasting. He is close to the crops and knows the sufferings of the people, and he despises luxury and emphasizes practicality. Dare to bear the national calamity on the battlefield, willing to ask for rice beams in the world. Xianfeng has a unique fragrance. Word three Linjiang Immortal·Zichi Enlightenment Jump out of the scholarly state and ask Nongsang personally. Be pragmatic and not crazy. Ask about the nature of benevolence and resolve confusion. When he was young, Huaicheng cultivated the holy way, and he was full of edge in both civil and military affairs. Simple and pure, it warms the intestines. There are many Confucian scholars, but this boy is the most ordinary. Word four Red lips·Study diligently and practice diligently He studied as a teacher when he was young and was full of pursuit. Asking benevolence and investigating fault will lead to a healthy mind and body. He doesn't despise farming and observes the common people's guilt personally. Stay true to your original intention, be pragmatic and not frivolous, and be virtuous throughout your life. Word five Partridge Sky · People-friendly approach Don't be obsessed with empty talk and the fragrance of pen and ink, devote yourself to common people's affairs and see the vicissitudes of life. Diligent cultivation of virtue and righteousness will clear up doubts, and careful questioning of farmers and mulberry trees will relieve the busy people. With bravery in mind and strong guts, the battlefield was used to protect the family and the country. Confucianism has its own true gentleman, who is pragmatic and truth-seeking to succeed the Holy Chapter. Word six Qing Ping Le·Fan Chi Gaofeng Be open-minded and eager to learn, and seek truth in everything. Ask to cultivate oneself and understand good and evil, and not be ashamed of farming in the world. He is simple and sincere, and he is outstanding in both civil and military affairs. The most important thing is that he is close to the people and pragmatic, and his Confucian style is not tainted by frivolity.

At the end of the Spring and Autumn Period, the world was in chaos, people were restless, misfortunes and blessings were unpredictable, and the world was rough. Many people in the world were worried, confused, worried about gains and losses, and anxious all day long. It was difficult to have a peaceful mind. Sima Geng, courtesy name Ziniu, also known as Sima Niu in the world, was one of the seventy-two sages of Confucius. He was born in an aristocratic family, but he was in troubled times when his family was in trouble, his life experience was scattered, and his family and friends were separated. With his worries and good thoughts, seeking peace and enlightenment, humbly cultivating his mind, getting rid of confusion, and finally finding peace, he became a typical Confucian sage who cultivated his body and meditated, kept his true heart, and got rid of anxiety. Sima Geng was born into the Sima noble family of the Song Dynasty. He had a prominent family background and a noble family background. He was born in a wealthy family and lived in prosperity since he was a child. He should have enjoyed the wealth of his family and lived peacefully in troubled times. However, in the turbulent times of the Spring and Autumn Period, there was fratricide, fierce power struggles, and endless family strife. His brother Huan Miao was extremely powerful, arrogant, and rebellious, causing trouble in the Song Dynasty. In the end, he was defeated and lost power, the family was overthrown, the clan was separated, the brothers fled, and the family was ruined. In a short period of time, Sima Geng was reduced from a noble son of an aristocratic family to a homeless person and a rootless guest. He witnessed with his own eyes the rise and fall of his family, fratricide, the destruction of his family, and the uncertainty of the world. The huge gap in life experience, the grief of being separated from family members, and the disillusionment of the impermanence of the world made Sima Geng endlessly worried, confused, full of anxiety, and unable to find peace. After becoming a disciple of Confucius, Sima Geng often asked Confucius for advice, confiding his sufferings of worry and fear, inner uneasiness, constant confusion, and helplessness, and asked how a gentleman could be worry-free, at ease, and survive in troubled times. Confucius taught in accordance with his aptitude and gave targeted instructions, telling him that a gentleman should not be worried or afraid, introspecting without feeling guilty, and that he should be worried and fearless, and revealed the root cause of his mental illness: all confusion, anxiety, sorrow and fear are caused by inner restlessness, self-examination, excessive obsession, and excessive external pursuits. Sima Geng strictly abides by the holy teachings, devotes himself to cultivating his mind, examines himself every day, restrains himself at all times, gets rid of obsessions, puts aside worries, deeply cultivates the Confucian way of self-cultivation, cultivates the gentle heart of a gentleman, and restrains his impetuous and fearful nature. He humbly accepts teachings, diligently corrects his mistakes, calmly understands the truth, and seeks inwardly. He is no longer obsessed with the honor and disgrace of his family, the gains and losses of his flesh and blood, and the ups and downs of the world. He focuses on cultivating his moral character, cultivating his true heart, and cultivating his state of mind. Step by step, he fades away from all the sorrow in his body, gets rid of the confusion in his heart, and seeks inner peace. His famous saying, "Everyone has brothers, I died alone," extinguishes the loneliness and desolation of separated flesh and blood. However, Zixia's words about life and death, wealth and honor in the sky, and all brothers in the four seas also comforted and enlightened him, completely untying his heart knot. Sima Geng finally saw through the destiny of the world, let go of his obsessions and sorrows, made many good friends, had an open mind, and cultivated peace of mind. Sima Geng's life is a true portrayal of ordinary people in troubled times cultivating their minds and enlightening the Tao. From a worried person who was confused and miserable, with a wandering life experience, he became a gentleman who was introspective, fearless, and peaceful. His personal practice confirmed the true meaning of Confucianism's mind cultivation, and inspired future generations to eliminate anxiety, stabilize their minds, and establish a righteous path. Six original Song lyrics word one Fisherman's Proud Ode to Sima Geng In troubled times, the lives of wealthy families are gone, and the family is overturned and the whole life is filled with fear. I am full of worries and have nowhere to send my thoughts. It is so sad to be wandering alone in the world of mortals. Fortunately, I entered the apricot altar and heard the Taoist message, which cleared my heart and allowed me to reflect inwardly and eliminate my worries. Let go of ups and downs and cast off obsessions, feel at ease, and cultivate the pure Confucianism throughout your life. Word two Lovesickness·Cultivation of the Heart in Troubled Times He was once a rich man from a noble family, but he fell into trouble. The bones and flesh are scattered, and the frown is locked all day long. Fortunately, the Holy Word can clear up the fog and let go of obsessions to purify your heart. There is no guilt in introspection, and worry and anger will be far away from now on. Word three Frosty Dawn Corner · Break through confusion and settle down I spent half my life alone, bound by sorrow and thoughts. See through the ups and downs of honor and disgrace, throw away obsessions, and have peace of mind. The holy words clear away ignorance, and self-cultivation eliminates confusion. Since then, he has been open-minded, followed Confucianism and Taoism, and returned to the Qing Dynasty. Word four Huanxisha·Enlightenment and return to peace The ups and downs of the world are all uncertain, and the wealth of the past has changed into vicissitudes. Lonely and heartbroken. Hearing the Tao and introspecting eliminate worries and fears, put aside sorrow and stick to the ordinary. The original intention is stable and fragrant. Word five Picking mulberry seeds·Confucianism cultivates the mind The smoke of the wealthy family has dispersed and there is stillness, and the eyes are full of wind and frost. Full of sorrow, I hurt myself secretly in the troubled times. Xingtan was happy when he heard the sermon, and gradually became relieved of his confusion. There is no fear in introspection, and it will take a long time to cultivate the original intention. Word six Qingpingle·Ziniu Enlightenment There are many confusions in floating life, all bound by worldly conditions. The separation of flesh and blood, the sorrows and joys, are all left alone in the world. Once you hear the Tao, it will bring peace and tranquility, and you will cultivate yourself and let go of your sorrow. From now on, I have no worries and can wait for the rest of my life in peace.

Among the seventy-two sages of Confucius, those who devoted themselves to their studies, were indifferent to official careers, believed in the Tao, were content with studying, did not admire officialdom, and only adhered to the holy way, the most pure ones were carved with lacquer. Qi Diao Kai, also known as Zi Kai, was a sage from the land of Lu in the Spring and Autumn Period, the ancestor of the Qi Diao family, and a Confucian scholar. He was honest and pure in nature, devoted himself to learning, was humble and introverted, respected morality and Taoism, was not greedy for status, and only cultivated his original intention. Qi Diaokai has been simple-minded and single-minded since he was a child. He doesn't like glitz and bustle, and he is born with a calm nature for studying and a determination to stick to the right path. When he was young, he became a disciple of Confucius. He dedicated himself to studying the principles of Confucianism, devoted himself to understanding the ways of saints, practiced self-cultivation and self-examination every day, and improved his knowledge at all times. He did not indulge in daydreams or false claims. Confucius was well aware of his advanced knowledge, accomplished virtues, talents, and good character, and intended to recommend him to serve as an official, to participate in the world's governance, to apply what he learned, to assist the country, and to benefit the country. For scholars in troubled times, being recommended by a saint, becoming an official in the court, establishing a career, and gaining fame are rare opportunities in a lifetime and a privilege that everyone longs for. When an ordinary student encounters this good opportunity, he will gladly accept the order, immediately join the world, pursue an official career, and make achievements and become famous. Only Qi Diao had a pure heart and a firm ambition. He calmly thanked his teacher and admitted that he was not perfect in his studies, moral conduct, and Taoism. He felt that he was not fully aware of the holy way, could not fully practice the virtues of a gentleman, was not good enough to govern the people, and was not good enough to be an official. His humility and self-examination, reverence for the holy way, caution in his official career, and strict self-discipline are completely transcendent of worldly utility and far beyond the pattern of ordinary scholars. In the troubled times, most of the scholars were eager for quick success and self-reliance on shallow knowledge. If they had a little knowledge, they were eager to join the world and seek official positions, pursue fame and fortune, and were impetuous and reckless. There were few people who reflected on their own shortcomings, were willing to stay in poverty, studied quietly, and refused to give up fame. Qi Diaokai lived in a glitzy and troubled world, but he could stick to his original intention, be indifferent to fame, revere the Tao, and be strict in self-cultivation. He was not arrogant or impetuous, did not seek glory and profit, was modest and introspective, and worked tirelessly. This purity and humility, perseverance and self-discipline were greatly appreciated by Confucius, and he was regarded by Confucius as a model of self-cultivation and scholarship. Qi Diaokai devoted his whole life to studying, cultivating Confucianism and Taoism, cultivating his moral character, teaching and educating people, and adhered to the gentleman's principles of being good at learning before practicing, and being virtuous before becoming an official. Throughout his life, he did not admire the prosperity of the court, nor was he greedy for worldly fame. He only took it as his lifelong mission to study the sacred principles, cultivate virtues, and pass on Confucianism and Taoism. Throughout his life, he purely adhered to Taoism, was humble and introspective, studied quietly, and was strict with himself. He set a supreme example for later generations of Confucian scholars to study and cultivate themselves, be cautious about fame, and stick to their true intentions. Six original Song lyrics word one Magpie Bridge Immortal·Ching lacquer carving Study the Tao with great concentration, be humble and introspective, and don't care about the worldly official salary. The saintly master recommended him to the world of mortals, but he refused with humility and his original intention was as good as jade. Deeply cultivate the meaning of the scriptures, practice virtue quietly, and be willing to keep the cold windows clear. Give up all the glitz, fame and wealth, only stick to the principles of Confucianism and Confucianism. Word two Visiting Kinmen·Keeping the Way and Purifying the Heart The road to dust is complicated, and all the people are chasing fame and officialdom. Only the virtuous and Confucian scholars have a distant mind and devote themselves to cultivating holy scriptures. Don't be arrogant and proud of your achievements, and don't admire glory in the world. He is humble and self-restrained in his official career, and his moral character will last forever. Word three Drunk Taoyuan·Pure Confucianism and Learning Hanchuang learns Confucianism all day long, and his original intention is not stained by frost. Prestige and official positions are common, but only for moral integrity. Resign your position, keep your purity, be humble and reflect on yourself. Study hard all your life without being arrogant, and your virtue will last forever. Word four Jintangchun · Indifferent self-cultivation In troubled times, scholars strive for profit and everyone competes to enter the court. Only you sit quietly under the book window, studying the Taoism and enjoying the fragrance. He modestly refuses the recommendation of the holy master, but always cherishes his knowledge and has a shallow heart. Don't be greedy for fame and wealth, and your virtue will last forever. Word five Divination operator·Keeping the Tao without pretense Keep Confucianism and truth all your life, be indifferent and abandon the world. If you are full of knowledge, don't be conceited, and always avoid the difficulties of your original intention. If you quit your job and practice quietly, you will know how to be prudent by studying hard. Wash away the glitz and only follow the Tao, the eternal virtuous and Confucian charm. Word six Liu Shaoqing·Confucian Qingxian He has a pure mind, devotes himself to enlightenment, and does not love glory. When invited by a holy minister, he declined calmly and kept his youth modestly. Throughout his life, he devoted himself deeply to Confucianism and Legalism, cultivated righteousness, and was free from disputes and quarrels. Through the ages, scholars have cultivated their moral integrity, and Zikai is the first choice.

In the turbulent times of the Spring and Autumn Period, princes were chasing hegemony, conquests were endless, rituals and music were broken, and the royal way was in decline. Most people in the world admired power, were greedy for achievements, favored force, and pursued glitz. Few people could see through the path of rise and fall, understand the principles of success and failure, fear the way of heaven, and be indifferent to power struggles. Nangong Kuo, also known as Zirong, known as Nangongzi in the world, is one of the seventy-two sages of Confucius. He is famous for his wisdom and transparency, knowing the destiny and destiny, being cautious in words and deeds, advocating virtue and despising hegemony, being clumsy in hiding his weapons, and being wise and wise. Nangong Kuo was gifted with a calm nature, a clear mind, far-reaching vision, and long-lasting thoughts. Unlike his fellow disciples who were dedicated to studying, actively participating in the world, or pursuing political affairs, he was uniquely good at observing the world and understanding the Tao, discerning the laws of heaven, seeing through the rise and fall of dynasties, and understanding the ways of civil and military affairs. In the war-torn Spring and Autumn Period, everyone in the world admired bravery and power, worshiped conquering overlords, and believed that force could rule the world and that hegemony could be passed down to generations. Only Nangong Kuo had unique insight and extraordinary insights. He understood the eternal truth that force could bring chaos to the world, and virtue could bring peace to the country. He could see through the core truth of the rise and fall of the Xia and Shang Dynasties. He once discussed the world in front of Confucius, detailing the ancient Xia Yu who plowed and controlled floods, benefited the people with virtue, pacified the world, and brought benefits to the world. Later, Hou Yi and Yi relied on military force to show off their strength, resorted to militarism, and ran rampant. They eventually died and the country was destroyed and their descendants were harmed. One sentence tells the truth about the rise and fall of the ages: those who value virtue will live forever, and those who value strength will perish quickly. It points directly to the shortcomings of worshiping martial arts and neglecting virtue in troubled times. The words are concise, the intention is high, and the insights are clear, which won the praise of Confucius. Confucius knew that he was a gentleman with a lofty mind, mellow virtues, thorough dealings with the world, and a clear sense of philosophy. He was by no means an ordinary corrupt scholar. He was a gentleman who truly knew the way of heaven, knew how to govern the world, and knew how to conduct himself well. Nangong Kuo was extremely prudent in his conduct throughout his life. He was cautious in his words and deeds. He did not make false statements, was not ostentatious, did not compete for the first place, did not form cliques, did not pursue fame and fame, and did not get involved in disputes. In troubled times, the court is turbulent, power struggles, and fortunes are unpredictable. Many celebrities and talented people were ruined and ended badly because of their eagerness for success, outspoken radicalism, and involvement in disputes. Only Nangong Kuo keeps his utensils in his body, keeps a low profile, advances and retreats in a measured manner, and is calm in dealing with things. He will be free from disasters throughout his life, have a stable body, have no loss of moral character, and keep his reputation and integrity. He has a gentle and generous temperament, is humble and courteous, respects teachers and Taoism, devotes himself to cultivating virtues, works hard every day, and never slacks off. He was indifferent to fame and wealth, did not envy the powerful, kept his true heart, and practiced the holy way. He always implemented the Confucian principles of self-cultivation such as being cautious in independence, speaking carefully, and acting cautiously. He used his thorough wisdom to avoid the disasters of troubled times, and cultivated the character of a gentleman with his mellow virtues. Confucius highly recognized his virtue and wisdom, and believed that his virtue could last a lifetime and his wisdom could be passed down to the family. He then betrothed his brother's daughter to him, which became a legend in Confucianism through the ages. In troubled times, many people are greedy for success. Nangong Kuo looks at the world with a cold eye, establishes himself with righteousness, and uses wisdom throughout his body to see through the rise and fall. He respects the way of heaven, adheres to virtues, and stays away from power. In the troubled times of the Spring and Autumn Period, Nangong Kuo is a sober and transparent, abiding by the law, and a gentleman with both virtue and wisdom. Six original Song lyrics word one Qi Tianle·Yong Nangong Kuo In the Spring and Autumn Period, there are many hegemons, who will be enlightened and prosperous? Yi relied on strength, and King Yu cultivated virtue, which is the true meaning of the universe through the ages. He talks about enlightening the world, breaks the chaos of troubled times, and understands the principles of nature. Keep your original intention carefully, hide your talents, keep your humbleness, and make peace with yourself. Live a life of modesty and restraint, keep your edge and do not compete, and avoid all troubles in the world. Self-cultivation with sincerity and moral integrity will win you a lifetime of nobility. Approved by the Sacred Heart, he is a knowledgeable scholar with high aspirations and virtues. His name will remain forever, and his Confucian school will be full of sages. Word two Xinghuatian·Deshengqiang In troubled times, everyone strives for military power, but Zirong can see through the ups and downs. One word can tell the truth of a thousand years, and Shangde Anbang relies on his strength to die. Stay modest and prudent, and be free from violence throughout your life; hide your beauty and keep away from the hustle and bustle. Keep calm and wait for the wind and clouds to pass, and guard your Confucianism for a long time. Word three A thousand years old, wise and wise With a clear heart, look at the world with cold eyes. Comment on the past, the rise and fall of the Ming Dynasty. Power will eventually fall, but virtue will always succeed. In the spring and autumn, walk carefully and without any flaws. Keep your sharpness and wisdom hidden, and keep your life in peace. The words are impetuous and competitive, and fame and fortune are far away. The sage, Confucianism, and virtuous implements will leave a lasting impression on the history of history. For thousands of years, the virtuous and Confucian character has been shining brightly. Word four Feng Die Ling·Confucian wise men Discuss the way of tomorrow with great knowledge, and discern the turmoil and noise with a pure heart. Don't follow the troubled times and chase the arrogant. Understand the rise and fall, cultivate virtue and be free. Be careful to eliminate disasters and stay humble. Live a wise and noble life. Exclusively virtuous and famous, leading the way through the ages. Word five Huanxisha·Keeping the Way Calmly I have seen through the busy pursuit of hegemony in the Spring and Autumn Period, and I know that virtue is better than strength. A few words shocked the world and broke through the confusion. Gather all your sharpness and cultivate virtue, and stay in peace with the fragrance of books. A life of peace and prosperity. Word six Qingpingle·Zirong Gaozhi While the world is clamoring for supremacy, refined scholars observe the world. A single word will rise and fall for a thousand years, and I will only understand the true and false of the sages. Be cautious and modest throughout your life, and hide your talents instead of drifting away. The most wise thing is knowing destiny, and the cool breeze will last forever.

Among the seventy-two sages of Confucius, those who are pure in virtue, noble in nature, magnanimous and upright, do not complain when they are wronged, uphold integrity, and have unparalleled faith, Gong Yechang is the first to be recommended. Gongye Chang, also known as Zichang, was a famous scholar in Qilu, a Confucian sage, and the son-in-law of Confucius. He stayed virtuous and trustworthy throughout his life, was clear and upright, lived in poverty, and stayed true to his true nature. Gongye was born in poverty and had a simple family background. He was indifferent to fame and wealth since childhood, and did not admire glory, power, or wealth. He was born with a clear mind, upright character, innocence, simplicity, trustworthiness, and righteousness. When he was young, he studied under Confucius and devoted himself to the practice of Confucian virtues, faith, etiquette, and self-cultivation. He abided by the true nature of a gentleman, practiced the virtues of sages, and upheld the utmost integrity. He was upright, magnanimous in life, sincere in dealing with others, and consistent in his words and deeds. His moral conduct was mellow and flawless, and his mind was upright. He was deeply appreciated and valued by Confucius. The most widely circulated and praised throughout the ages is the eternal story of Gongye, who always listens to the songs of birds, keeps his word and endures injustice. Legend has it that Gongye Chang was born with spirituality, a pure mind, and was connected with heaven and man. He could understand the language of birds and beasts, know the sounds of nature, understand the speech of birds, and understand the subtle mechanisms of heaven and earth. One day, a bird sent a message telling Gongye that there was meat in Changxiang and he could go there to get food. Chang Gongye kept his word and went as promised. However, he accidentally encountered a murder case in the village and was involved in an unprovoked disaster. He was wrongly convicted by the government of being involved in the case, was wrongly imprisoned, and was imprisoned. When an innocent person is wronged, imprisoned, wronged, and misunderstood, ordinary people will feel resentful, resentful of worldly affairs, betrayal of faith, and cynical. Only Gongye Chang has a clear mind, pure virtue, faces things calmly, has no resentment, no anger, no blame for birds, no hatred for the world, no blame for the way of heaven, and no change of heart. Even though he is in the predicament of prison and has suffered for no reason, he still adheres to his benevolence, his integrity, his integrity, his original intention, his moral character, and his magnanimity. Confucius knew very well that Gongye Chang was virtuous, upright, unparalleled in loyalty, and innocent. He knew that he had suffered unreasonable disasters and suffered eternal injustices, but he persisted in his true heart. He sincerely praised his virtue, noble character, magnanimity, and purity. He bluntly said that although Gongye Chang was in prison, it was not his fault, and he completely affirmed his innocence, virtue, and magnanimous personality. Because he highly recognized his moral character, noble character, integrity and righteousness, Confucius finally married his beloved daughter to Gong Ye, and they became his son-in-law, which became a good story. Throughout Gongye Chang's life, he had no illustrious achievements, no scheming, and no reputation for governing the world. He could only stand in troubled times with his pure heart, supreme integrity, noble virtues, and magnanimous character. Be happy in poverty, be self-sufficient, keep your word, never complain when you are wronged, stay upright, see great virtue in the ordinary, keep your true heart in the midst of hardship, and remain pure in the midst of grievances. In troubled times, people are impetuous, faith is scarce, and good and evil are confused. Gong Yechang, with his innocence, loyalty and purity throughout his life, interprets the Confucian gentleman's foundation, virtue and way of life, and has become an immortal example of trustworthiness, morality and innocence throughout the ages. Six original Song lyrics word one Linjiangxian·Yong Gongye Chang He is pure in nature and faithful in nature, and he is indifferent to Qingjia throughout his life. No desire for glory or disgrace. The bird knows the right words, and it is difficult to keep it flawless. The innocent heart in prison remains unchanged, and the whole body is as magnanimous as the clouds. The blue eyes of sages and famous people. The cool breeze shines forever, and the virtues moisten the world. Word two Fortune teller·Innocence for a long time The nature of nature is self-clarifying, and the faith of life is adhered to. A single word of folly stirs up the world and puts you in trouble for no reason. Don't be angry when faced with difficulties, keep your moral character steady. Even if you encounter ups and downs and grievances, you will still be caring. Word three Xixizi·Wise Confucianism and Uprightness Be indifferent and have no competition in your life, and keep your heart pure and upright. If there is no reason or injustice, the body will be imprisoned. Do not change your pure nature. The certificate of the sage will be respected for thousands of years. Word four Partridge Sky·Prison is not a crime Be pure and untainted throughout your life, and have the purest faith in your heart. Occasionally, you will suffer from earthly disaster because of the words of birds, even if you are in trouble, you should treasure your goods. Have no resentment, be kind and benevolent, and the spirit of jade cannot be changed by wind and frost. The sage knows the wise man with his blue eyes, and the breeze of the ages shines upon the old friend. Word five Qiu Ruixiang·Safety and virtue They are accustomed to living in poverty and leisure, and do not love wealth and prosperity in the world. Throughout my life, I will only keep my original intention and my faith will last forever. Unexpected misfortune arises in a secluded place, and the mind is open to it. Even though things are so foggy in the world, my heart is still as calm as before. Word six Qing Ping Le·Eternal Qing Xian Be clear in your original intention and stick to your faith throughout your life. Unexpected winds and rains in the world will not change your innocence. Even if you are trapped in the world, God will know your virtuous name. Among the Confucian scholars for thousands of years, only the king's virtue remains the same.

Among the disciples of Confucius, those who were born in the Southern Kingdom, civilized the south of the Yangtze River, spread Confucianism and Taoism, enlightened Wu and Yue, and benefited from the southeastern cultural background, Weiyanyan was unique and made great contributions throughout the ages. Yan Yan, courtesy name Ziyou, was born in Changshu, Wudi, and was known as Ziyou in the world. He was a senior disciple of Confucian literature, the originator of Confucianism in the South, and the first person in Jiangnan culture. As the only Confucian sage from the south, he went to the north to study, devoted himself to the study of the holy way, practiced Confucian etiquette, and studied the classics of sages. After completing his studies, he returned to his hometown to preach, civilized the wilderness, enlightened the southeast, changed customs, established education, and promoted benevolent government. From ancient times to the Spring and Autumn Period, rituals and music in the Central Plains were prosperous, cultural context was luxuriant, and the holy way was spread. However, the Wuyue land in the south of the Yangtze River was located in the southeast, blocked by mountains and rivers, and far away from the civilization of the Central Plains. The folk customs were rough, the rituals were not yet developed, the culture and education were barren, the customs were simple, the wind of sages had not been bathed in, and the way of benevolence and righteousness had not been heard. It has long been regarded as a barbaric and uncivilized land, a foreign territory, with a profound gap from the civilization of the Central Plains, a severed cultural context, and a lack of education. Yan Yan was born in Wu and grew up in the south of the Yangtze River. He saw that the education of his hometown was not yet developed, the folk customs were not pure, and the rituals and music were not yet developed. So he had great ambitions, went to Qilu, worshiped Confucius, devoted himself to study, and determined to civilize the country, spread the holy way, and revitalize the cultural heritage of the South. He was talented, diligent in studying and thinking, studied poetry and calligraphy intensively, studied rituals and music deeply, was familiar with classics, understood the great truth, had profound literary attainments, profound foundation in classics, mellow moral conduct, and profound knowledge. He was ranked in the same subject of Confucian literature as Zixia, and he had gained the true biography of Confucius' poetry and music, rituals and music, and the essence of sacred learning. After completing his studies, Yan Yan did not covet the prosperity of the Central Plains, did not pursue the fame of the princes, and did not stay in the northern court. He resolutely returned to his hometown in the south of the Yangtze River, preached the gospel with his own life, and opened up the southern country's thousand-year cultural destiny. He opened classes and schools in his hometown, educated the villagers, enlightened the people, popularized rituals and music, preached benevolence and righteousness, promoted enlightenment, broke away the old customs of the wilderness, improved the rough folk customs, corrected the local customs, and cultivated students from the southeast. For the first time, the Central Plains Confucian etiquette, the avenue of sages, poetry and literature, and the virtues of gentlemen took root in the fertile soil of Jiangnan and nourished the people of Wuyue. When he became an official, Yan Yan served as the Prime Minister of Wucheng and was in charge of the civil affairs of one side. He promoted Confucian benevolent government, governed the people with virtue, educated people with etiquette, diligently cared for the people, took corvee lightly and paid little tax, rectified folk customs, educated the people, governed the world with etiquette and music, and established culture and morality. Under the rule, the government was harmonious, the people were honest, the people knew the rituals, the local customs were regular, and the culture and education were prosperous. The achievements of governing the world with rituals and music confirmed that Confucianism and Taoism could stabilize the country and culture and morality could transform the people. They were highly praised by Confucius and became a living example of Confucianism's rule of virtue, rule of etiquette, and rule of culture. Yan Yan's greatest achievement in his life was to civilize the south of the Yangtze River, enlighten the southern countries, continue the cultural lineage, and spread Confucianism and Taoism. He broke the cultural barriers between the north and the south, dissolved the cultural barriers between the Central Plains and Wuyue, and implanted the orthodox Chinese culture, sages' etiquette, and gentleman's virtues into the land of Jiangnan, transforming the wild Wuyue into a fertile civilized land with prosperous culture and education, continuous cultural heritage, and numerous talented people. In later generations, the prosperity of Jiangnan's literary style, the gathering of talents, the scholarly legacy, and the continuous cultural heritage for thousands of years all originated from Ziyou's enlightenment, preaching virtues, and enlightenment. He is the Confucian sect of the Southern Kingdom and the ancestor of Jiangnan literature. His contributions will last forever and his influence will last for generations to come. Six original Song lyrics word one Jiangnanchun·Yongyanyan He left the land of Wu and went to Qilu, where he practiced the holy way in a cold window, and his literary talent surpassed that of the Confucians. After completing his studies, he returned to his hometown to start literature and education, and his writings in the south of the Yangtze River have been rhymed for thousands of years. Ritual and music are promoted, rural areas are transformed into ruins, wild wilderness is blended with elegant charm, and mountains and rivers are bathed in Xuan Confucianism. Once the southeastern soil was civilized, the cultural context of Jiangnan became very different from then on. Word two Yulouchun·Southern Wenzu As a young man, he resigned from Nanpu and traveled thousands of miles to seek salvation. He is a scholar of the same school who studies poetry intensively and is famous for his literature. Returning to his hometown, he broke through the barbaric past and enlightened the country with wisdom and Confucianism. Throughout his life, he has been nourished by virtue and virtue in Jiangnan, and the fragrance of scholars has been spread throughout the generations. Word three Taichangyin·Preaching to the Southeast Wushan and Yueshui were old and barbaric, rude and disorderly. The talented man went to Qilu to cultivate Confucianism and Taoism and bring glory to Nanbang. He returned to his hometown to teach, and his cultural heritage began to grow. The fragrance of books for thousands of years comes from the travels of wise and Confucian scholars. Word four Traveling on Shasha·Wenze Jiangnan Qi Lu studied as a teacher, refined his literary skills, and became the most famous scholar in Xingtan. After studying, I no longer fell in love with Beiting Rong, and returned to my hometown to deal with the barbaric disturbances alone. He established religion and spread Confucianism, applied benevolence and governed Taoism, and the local culture and culture were charming. The thousand-year history of Wu and Yue scholarship is filled with the hard work of virtuous men. Word five Acacia Yin·Shengze Southern Border After traveling thousands of miles to find his master, he entered Lu territory and returned to his hometown with a Confucian spirit. Civilize the wilderness, and nourish Qiantang with rituals and music. From then on, Jiangnan was a foreign land, and poems and books continued to flourish from generation to generation. The cultural context of the ages, the virtuous man will be remembered through the ages. Word six Qingpingle·Jiangnan Confucianism The southeast is primitive, and its cultural context has not been continued. I have traveled thousands of miles to study under the guidance of my master, and I have lived up to my lifelong ambition. Returning to educate the countryside, the spring breeze blows all over Wu Ruins. The beginning of a millennium of cultural history, Jiangnan has become a scholarly place since then.

Among the seventy-two sages of Confucius, there is no one who is broad-minded, grand in structure, lofty in ambition, extraordinary in bearing, determined to help the world, and to bring peace to the world, none other than Master Zhuan Sun. Master Zhuan Sun, also known as Zizhang, was born in a famous family in the Chen Kingdom. He was talented, talented, open-minded, and ambitious. Next, he is determined to preserve the country, tolerant and tolerant, respects the Tao and practices it, and is detached from the world. He is the original founder of Confucianism. He is one of the eight schools of Confucianism. He is the greatest Confucian scholar with the broadest vision and the farthest ambition. Zizhang was ambitious at a young age, distinguished from others, and had an extraordinary bearing. Unlike other sages of his sect who were restrained, gentle, abiding by rules, and content with self-cultivation, he had a bold mind, a broad mind, a transcendent vision, and a grand structure. He set out to help the world and the people since he was a child. He has the lofty ambition to help the country, calm down troubled times, and stabilize the world. He disdains trivial details, is not bound by secular etiquette, is not trapped in personal gains and losses, and is not obsessed with his own honor and disgrace. He is devoted to the great road, determined to help the people, and peace of mind for the country. After studying under Confucius, Zizhang devoted himself to the cultivation of the holy way, cultivated benevolence deeply, practiced etiquette diligently, studied diligently, and cultivated himself. He is not rigid, pedantic, or narrow-minded in his studies. He is good at understanding the sages' way from a macro perspective, grasping the core essence of Confucianism, and understanding the fundamentals of governing the world. He does not seek the essence of fine words or the details of shallow meanings. He specializes in the way, aspires high, has his family and country in mind, and has a broad view of the world. His famous saying is that a scholar will die when he sees danger, and he will think about the meaning when he sees it. Throughout his life, he demonstrates the responsibility of a Confucian scholar, the character of a gentleman, and the heart of a benevolent person. Zizhang was a tolerant man, generous to others, tolerant of others and respectful to the virtuous, and had a wide range of friends. He had no narrow prejudices, no sectarian views, and no harsh heart. He is open-minded and transparent in his life, does not remember the faults of others, does not hold on to the wrongs of others, is open-minded and aboveboard, is compatible with the strengths of hundreds of schools of thought, accepts the goodness of the world, and is kind to people in the world. His magnanimity is far beyond that of ordinary Confucian scholars. He advocated the gentleman's fortitude, integrity, magnanimity in action, and lofty aspirations. He abandoned the superficial academic style of being rigid, pedantic, trivial and critical, and established a gentleman's style of being grand, lofty, and responsible for the world. Compared with Yan Hui Shoude, Zeng Zi Shen Du, Zigong Zongheng, and Zi Lu Zhongyong, Zi Zhang Du won with his pattern, established himself with his ambition, and passed down the legacy with his mind. Throughout his life, he pursued kingly rule and benevolent government, cared about the people of the world, paid attention to the rise and fall of the country, and explored ways to control chaos. Everything he learned was used to help the world, everything he cultivated was the virtue of peace, and all he aspired to was a peaceful world. After the death of Confucius, Zizhang adhered to the holy way, taught classes, recruited disciples, and passed on what he had learned. With his lofty style, grand ideas, and open-mindedness, he created Zizhang's Confucianism and became one of the eight major Confucian sects in the Warring States Period. It had many disciples, a wide-spread style of study, and far-reaching influence. Its school of thought is grand and open, inclusive, active in the world, courageous to take on responsibilities, and ambitious for the world. It abandons the shortcomings of being conservative and pedantic and self-proclaimed, expands the pattern of Confucianism, broadens the vision of Confucianism, and enriches Confucian thought, laying an important foundation for the spread and development of Confucianism, inclusiveness and growth, and joining the world to benefit the world. Throughout his life, Zizhang established himself with great fortitude, set high aspirations, treated others with generosity, and helped the world with great principles. Six original Song lyrics word one Water tune singer·Yong Zhuan Sunshi He has a broad mind and a broad mind, and he aspires to win the governorship of the nine states. A young man with high aspirations looks at the vicissitudes of life with a cold eye. Don't be limited by the details of the world, don't be bound by vulgar etiquette, and be magnanimous. With a single heart devoted to the country and the country, the great road is the way to travel and hide. Inherit the holy precepts, cultivate benevolence and morality, and abide by the principles. Seeing danger is fatal, making choices and thinking about righteousness will be obvious. He established his own Confucian sect, recruited wise men from all over the world, and promoted enlightenment and enlightenment. Through the ages, you have great generosity, and your high aspirations shine in the sky. Word two Young Travel·Zi Zhang Gaozhi He has the heart of a young man in heaven and earth, and his ambition reaches the depths of the clouds. Don't stick to trivial matters, don't follow popular customs, embrace scholars openly. Dare to go to work for the common people when seeing danger, think about righteousness and keep true gold. He founded Confucianism independently, established a grand sect, and maintained his ambition through the ages. Word three The wind enters the pine·Hongyi Confucian and virtuous people He has been extraordinary in his life and has great ambitions throughout the southeast. Don't be constrained by ordinary rules, throw away pedantry, and turn your heart to Yunlan. Seeing that one can understand the choice and dare to take up the niche in the face of danger. He studied the holy way with great concentration, and made a clear pond with great fortitude. He founded his own school to spread Confucianism and was broad-minded and tolerant of Qianlan. Throughout the ages, Confucian scholars have a unique monarch pattern. Word four Divination Suanzi·Gao Yuan Long Existence A high ambition embraces mountains and rivers, a broad belly holds dusty fruits. Disdain the ordinary and trivial matters, embrace the fire of heaven and earth alone. Learn Taoism and benefit the common people, and establish virtues for thousands of people. A school of Confucianism has been passed down from ancient times to the present, and its lofty ideals will last forever. Word five Liu Shaoqing·Confucianism and Confucianism He is high-spirited, broad-minded, and ambitious. Don't be stuck in conventional rules, don't stick to superficial opinions, and only stick to the beautiful rules. Be strong in times of danger, think about righteousness, and keep your original intention intact. He pioneered Confucianism and preached magnificently, and his reputation lasted for thousands of years. Word six Huanxisha·Eternal high wind Determined to transcend the secular world and be open-minded to accept thousands of springs. Be kind in everything you do. When facing danger, he can devote himself to the justice of his family and country, and when he comes to wealth, he can live up to his sage status. The independent Confucian school shines in the stars.

Among the three thousand disciples of Confucius, they preached scriptures and preached Taoism, continued the cultural context, compiled Confucian classics, and passed down the world as saints and scholars. They made the greatest achievements, the most outstanding contributions, and the most far-reaching influence through divination. Bu Shang, whose courtesy name was Zixia, so he was called Zixia. He was eager to learn when he was young, well-read, deeply cultivated in classics, proficient in literature and art, familiar with rituals and music, and studied Confucian classics deeply. He was the leader of Confucian literature, the originator of classics, and the sect of classics. After the death of Confucius, the Confucian sect was scattered, the holy way was on the verge of splitting, and the classics were almost lost. Only Zixia clung to the holy learning, cultivated the classics deeply, lectured in Xihe, spread Confucianism and Taoism, compiled the Six Classics, and taught later studies. He single-handedly continued the Confucian cultural line, opened up the classics of the Han Dynasty, and laid the foundation for the inheritance of Confucianism for thousands of years. Zixia was talented and intelligent, obsessed with learning, specialized in classics, good at literature and science, and well versed in the essentials of poetry, etiquette, and music. He was rigorous and meticulous in his studies, with detailed textual research, accurate interpretations, and orderly arrangement. Compared with his fellow disciples who focused on cultivating life and doing politics to help the world, Zixia was uniquely good at compiling documents, interpreting classics, sorting out the context, and inheriting sacred knowledge. When he was studying with Confucius, he was proficient in the "Poems", "Books", "Li", "Music", "Yi" and "Spring and Autumn". He was thoroughly familiar with classical chapters, ritual and music systems, literature and history, and had a thorough understanding. Confucius valued him highly and was ranked first in literature. At the end of the Spring and Autumn Period, the king's way declined, rituals collapsed, music collapsed, documents were scattered, classics were incomplete, ancient learning was desolate, and cultural context was lost. Confucius traveled around Guilu, edited the Six Classics, and organized the holy scriptures. However, the times were turbulent, wars were endless, scholars did not learn, and ancient books were difficult to survive. After Confucius passed away, his disciples scattered and established their own schools and insisted on their own theories. Confucianism gradually became divided. The ancient Six Classics, the opinions of sages, and the Confucian tradition were on the verge of being cut off. At this time when the cultural context was in danger, Zixia stepped forward to take on the sole responsibility of transmitting scriptures and adhering to the origin of sacred learning. He lived in seclusion in Xihe, taught classes, recruited disciples, and taught all over the world. He spread the essentials of the Six Classics of Confucius, the mental teachings of sages, and Confucian etiquette. He organized and revised scattered ancient books, textual research and corrected incomplete scriptures, explained and unblocked profound doctrines, systematically sorted out the Confucian classic system, standardized the interpretation standards of classics, and established a framework for Confucian teaching. Xihe lectured for decades, cultivating a large number of talented people and spreading the seeds of Confucianism. Tian Zifang, Duan Qianmu, Li Ke, Wu Qi and other famous figures from the Warring States Period all came from his sect. His particularly immortal contribution lies in the inheritance of the Spring and Autumn Classics, opening up the second biography of Gongyang and Guliang, and laying an eternal foundation for the study of Spring and Autumn Studies in later generations. In later generations, the Han Dynasty respected Confucianism, the Confucian classics flourished, the Six Classics were passed down to the world, and Confucianism was the only one, all due to Zixia's contribution to the classics, his power to spread Taoism, and the continuation of his cultural lineage. Zixia's scholarship did not adhere to the past or be rigid. He advocated erudition and sincerity, asking questions and thinking deeply, taking into account both theory and practice, deeply studying the classics and observing world affairs. He was rigorous in his scholarship, pure in his preaching, and educated widely. The greatest achievement of his life is not to cultivate his moral character in a moment or achieve fame in a lifetime, but to continue his peerless cultural heritage, pass down the Bible to all generations, and open up thousands of years of classics. Six original Song lyrics word one Fengchi Yin·Yong Divination Shang Xingtan Yuxiu is a young man who loves learning and dominates literature. Read the Six Classics, study literature and art in depth, and have a mind full of the great things of the ages. In troubled times, elegance is scattered, cultural heritage is shaky, and the holy way is about to cease. Fortunately, Xihe Gaoshi stayed alone in Ru'ou and reorganized the Spring and Autumn Period. For decades, he opened forums to give lectures and gathered wise men from all over the world, and continued his popularity. Examine and compile the sutras, clarify the secrets, and open the eyes of scholars for all ages. Ze was regarded as a Confucian scholar of the Han Dynasty for thousands of years. Look at the history and leave a name, pass on the scriptures to immortality, only the son Xia You. Word two Su Muzhe · Chuan Jing Qianqiu He read poetry and books, studied rituals and music, and occupied the literary pavilion at an early age. In the troubled times, the classics have fallen away, only stick to the original intention, and reorganize the works of the forefathers. Set up in Xihe, teach and cultivate talents, and continue the cultural heritage of Si. A line of Confucian classics spread to thousands of villages, and all the popular styles of the two Han Dynasties were developed by Mr. Word three Complaints of Heartfelt Feelings·Confucian Classics He devoted himself to the classics and learned the mysterious chapter, and he was famous as a literary scholar when he was young. When the Holy Spirit fell into disarray, he continued his prosperity alone. Exploring ancient scrolls, elucidating the confusion, and cultivating virtuous people. Xihe preached the gospel and opened up the study of Confucian classics, which will last forever. Word four Traveling in Shasha·Long-lasting cultural heritage In a troubled and desolate world, there is no trace of elegance, and the Six Classics are in pieces and no one talks about them. The Taoist scholar in Xihe held a loyal heart and studied the classics and combed the prefaces. Lectures are passed on, talents are cultivated and reputation is cultivated, and a new path is opened for generations to come. Since then, Confucian classics in Han Dynasty have flourished, and their contribution to history has been surpassed by no one. Word five Autumn Night Moon·Literature Champion He is extremely talented, good at poetry, calligraphy, etiquette and music, and has a thorough understanding of ancient and modern times. In troubled times, gentle people are in decline, and they have to bear the burden of everything alone. Analyzing the meaning of the scriptures, revising the remaining volumes, and continuing the Confucian lineage. For decades, Xihe Zhenduo has become a holy man. Confucian literary masters, preaching scriptures and teachings, surpassed all other books. Support Confucianism for thousands of years and serve as a candle for eternity. The flames of fire continue, the cultural heritage remains, and the glory shines year after year. Word six Qingpingle·Xihe Hongdao The Six Meridians are initially determined, and people are ill at ease in troubled times. He only kept the remnant compilation and revision of ancient certificates, and revived the reputation of Confucianism. Xihe has been giving lectures for many years, and the spring breeze spreads all over the world. He opened up the Confucian classics of Han Dynasty and his contribution will be eternally famous.

Among the four subjects of Confucianism, those who are the best in political affairs should be given priority to Ran Qiu. Ran Qiu, also known as Ziyou and known as Ran You in the world, was born in the Ran family's Xian family and the famous Confucian family. He was called San Ran together with Ran Geng and Ran Yong. He ranked first in the political affairs of Confucius. Compared with his fellow sages who devoted themselves to self-cultivation, were indifferent to official career, and retreated to academic studies, Ran Qiu was adept at managing politics, good at governing people, good at managing finances, good at practical matters, brave in innovation, and pragmatic in helping the world. He was the most practical and capable minister in Confucius, capable of managing the world, and successful in governing the world. Ran Qiu is talented, clear-minded, and pragmatic in his thinking. He does not adhere to empty talk or empty arguments. He abandons the flashy style of study and specializes in the study of world affairs. When he was young, he studied under Confucius and devoted himself to the practice of Confucian principles of benevolent government, etiquette and law, and the art of governing the world. He learned the core essence of Confucianism, but he did not stick to the past, rigid dogma, or empty talk about doctrines. He was good at combining the current situation of troubled times, the chaos of various countries, and the actual conditions of people's livelihood. He was flexible, adapted to local conditions, and implemented pragmatic policies, transforming the sage's path into a practical strategy for governing the country, enriching the people, and ensuring peace. He possesses many unparalleled talents, and is excellent in managing politics, managing finances, running the army, and keeping the people in peace. He served as a retainer of the Ji Sun family in the Lu State and was in charge of the real power of the common government of the Lu State, taking charge of civil affairs, taxation, farming, and military affairs. At that time, the government of the State of Lu was in decline, the public office was weak, the officials were dictatorial, the people's livelihood was poor, taxation was chaotic, farming was neglected, the treasury was empty, the national power was declining, the government and the public were suffering from serious abuses, businesses were depressed, the people were suffering, and the political situation was turbulent. Ran Qiu took office in the face of danger, faced the shortcomings, boldly implemented the New Deal, made innovations, rectified officialdom, regulated taxation, encouraged farming and mulberry cultivation, appeased the refugees, replenished the national treasury, and boosted national strength. Financial management and peace of the people are his unique strengths. He corrected the old abuses of excessive taxation, light corvee and low taxes, adjusted the balance between the rich and the poor, benefited the people, rectified the financial system, and straightened out the regulations on revenue and expenditure. He enriched the people and strengthened the country, both comforted the people and consolidated the country's foundation. In one fell swoop, he reversed the weakness and decline of the Lu State, and revived the Lu State's national strength, stabilized people's livelihood, prospered all industries, and stabilized the country. In terms of military matters, Ran Qiu also had great general skills. When the Qi army attacked Lu, the army was suppressing the border, and the whole country was in danger, Ran Qiu personally led the Lu army, supervised the battle, arranged the troops, took the lead, and bravely defeated the enemy. He repelled the powerful Qi army in one fell swoop, preserved the territory of Lu, and resolved the national crisis. He showed extraordinary military and political talents. Ran Qiu had a sensible temperament, acted resolutely, was pragmatic and truth-seeking, and had the courage to adapt. However, he also had utilitarian shortcomings and worldly flaws. He occasionally acted in pursuit of profit, obeyed powerful ministers, and deviated from the holy way. He was criticized and admonished by Confucius for assisting the Ji family, helping him make money, and violating etiquette. However, his lifelong merits outweighed his faults and his talents outweighed his shortcomings. He helped the world with hard work, secured the country with wisdom, and enriched the people with new policies. He broke the prejudice of the world's Confucians who talk empty talk and misdirects things, and proved that sage Confucianism can be put into practice to govern the world, strengthen the country and secure the people, and be practical in the world. Throughout his life, Ran Qiu was a model for Confucianism to enter the world and work hard. He was an able minister who managed the world and benefited the people in troubled times. He surpassed Confucius for his political talents and was famous for his pragmatic achievements in the Spring and Autumn Period. Six original Song lyrics word one Han Gong Chun·Yong Ranqiu Lu was a man of talents, good at economics and practical affairs, and unparalleled in political affairs. Devoting oneself to the study of the holy sect is not an empty act. Navigate the troubled times, develop your strategies, and revive your family and country. Adjust taxes and encourage farmers to live in peace, and the country will be restored and ruined in one day. He once led a lone army to defeat the enemy, retreated the powerful Qi Xiong Brigade, and stabilized the vicissitudes of life. No matter how the world changes, keep your will and remain strong. Be flexible and follow the path, abandon pedantry, and work hard to rejuvenate the country. For thousands of years, Confucianism has helped the world, and it still has a clear light for its descendants. Word two Drunken Taoyuan·Political Guanxian The Holy Sect has learned Taoism and learned scriptures, and is full of talents. Once the country entered the world, it dealt with the vicissitudes of life, and the new rules brought order to the eight wastelands. Level taxes, stimulate agriculture and mulberry trees, strengthen the army and retreat from the enemy. Be pragmatic and not pursue vain fame, and rule the world for thousands of years. Word three Frosty Sky Xiaojiao·Practical Confucian Official If you have a sutra hidden in your chest, you can defeat everything in the world. Rectify the decadence and laziness of Lu State, implement new policies, and improve people's livelihood. Rong Ge once lay alone and commanded his troops to quell the enemy's calamity. Among all the capable officials in the Confucian sect throughout the ages, only sons have outstanding achievements. Word four Linjiang Immortal · Talented Man of the World Don't follow the example of other students in talking about doctrines, and cultivate practical economics alone. Only one body can shake up the wind and dust. If the government prospers the country, it will be consolidated; if the taxes collect the common people, the country will be warm. When in battle, he wields his sword to drive away powerful enemies, and relies on his wisdom to stabilize the world. Adapt Confucianism and Taoism to benefit the people. Confucius was the leader of political affairs and praised virtuous ministers for thousands of years. Word five Xingtanchun·Lu Bang Nengchen Young people enter the apricot altar to inherit the holy precepts, and the chest Luo governs the world for thousands of years. Don't be trapped in this world because of ancient rituals. Innovation eliminates old disadvantages, and hard work relieves the lean years. He took charge of the government to calm the people and prosper the land of Lu, and sent troops to defeat the barbarians of Qi. He is the best among all the sages. His contribution is left in the history of the Spring and Autumn Period, and his name is in the Confucian books. Word six Langtaosha · Wushuang Confucian Officials Troubled times arise, and the Lu realm is in ruins. Wise ministers enter the world and bring order to the world. Taxation benefits agriculture, revitalizes the country, stabilizes the country, and renews all industries. He is the most intelligent and courageous person in his sect, and he is outstanding in political affairs. Adapt the holy way to help people. Throughout the ages, Confucius has been a guest of the world, and Ran Jun is the only one.

In the turbulent times of the Spring and Autumn Period, world affairs were mixed, relationships were mixed, relatives and friends were divided, and it was not uncommon for stepmothers to treat their concubines poorly. Ordinary children encountered harsh treatment from their families and suffered grievances in their life experiences. They often harbored resentments, harbored grudges, and were rebellious and discordant. There were few people who were tolerant and tolerant, filial to their parents, and observant of etiquette, and who took care of the whole family. Min Sun, courtesy name Ziqian, was one of the seventy-two sages of Confucius. He ranked among the four branches of virtue, as famous as Yan Yuan, Ran Boniu, and Zhong Gong. He was filial, pure and benevolent, forbearing and generous, gentle and humble, caring for the whole family, transforming people with virtue, and observing etiquette and uprightness. When Min Sun was young, he was born in isolation and had a rough life. His biological mother died young and his father remarried. His stepmother was partial and ungrateful. She treated her two biological sons well and treated Min Sun harshly. He suffered from uneven food and clothing, lack of warmth and warmth, and disparity in treatment. During the twelfth lunar month of winter, the stepmother sewed thick and warm cotton clothes for her parents and children, but only made Min Sun's clothes stuffed with reed flowers. The clothes looked complete on the outside but had no warmth on the inside. As a result, he was severely cold in winter, freezing his bones and bones, and his hands and feet were stiff and cold, making it difficult to hold on to himself. In the winter, Min Sun went out with his father to drive his chariot. Min Sun shivered due to cold, lost his hand and lost control of his chariot and horse. His father misunderstood him and made him lazy, which made him angry. In anger, his father whipped him with a whip. His clothes were torn off and reed flowers were flying, and the truth was suddenly revealed. When the father saw this, he suddenly came to his senses. He realized that his stepmother was partial and harsh, and he knew that his son had been suffering from cold and humiliation all year round. He was filled with grief and anger, and decided to divorce his wife, cut off the family relationship, and reorganize the family. Ordinary children who have been wronged a lot and are given the opportunity to redress will readily accept the offer, vent their grievances, and relieve their own suffering. Only Min Sun was extremely filial, generous, and took the overall situation into consideration. He knelt down and tried hard to remonstrate with his father, saying bluntly that if a mother is born, her son will be poor, and if her mother is gone, the three sons will be alone. He knew very well that once his stepmother was divorced, all three sons in the family would lose their loving mother, the family would be broken up, the brothers would be lonely, and their flesh and blood would be separated. He would rather suffer the cold all his life and endure the grievances alone than have the whole family be separated, with the brothers helpless and the family in peace. A heart of sincerity, filial piety, generosity and tolerance, and love for all flesh and blood are fully revealed. When his father heard about it, he was moved, sad and happy, and gave up. His stepmother was also inspired by his sincerity and kindness, and felt guilty, and changed her ways. From then on, she treated her three sons well, and the family was harmonious. After becoming famous and studying, Min Sun adhered to Confucian virtues, was gentle and cultivated his moral character, kept his mind pure and guarded, was indifferent to fame and fortune, did not cherish glory and glory, and devoted himself to enlightenment. Following Confucius, he traveled around and studied. He was pure in talent, upright in character, silent in practice, and mellow in virtue. He did not show off his talents or pursue fame. He established himself with humility, treated others with kindness, and passed on filial piety to his family. His filial piety is not stupid filial piety, and his tolerance is not cowardly. He is a gentleman who understands human feelings, tolerates worldly affairs, has the overall situation in mind, and helps the whole family. In troubled times, when disputes abound, people are narrow-minded, and grievances always exist, Min Sun used his pure filial piety, forbearance, and gentle demeanor to resolve family feuds, establish full family ties, uphold secular people's hearts, and establish filial piety rules for all generations. His virtues are hidden in subtleties, revealed in dangers, and passed down through the ages. They have become the benchmark of Confucian virtue and the eternal standard of Chinese filial piety. Six original Song lyrics word one Man Ting Fang·Yong Min Sun The reeds are clogged with cold, and the good intentions are concealed. The young man endures the wind and frost. The whole body is pure and quiet, not complaining about the coldness of the world. I would rather stay alone in the cold and suffer, so that I can achieve perfection and have my flesh and blood in good health. A kind word of admonishment in front of the court can eliminate the pain of separation. Be gentle, cultivate Confucian virtues, devote yourself to enlightenment, and be indifferent to Zhang Zhang. Let the gentle breeze of filial piety blow throughout the Spring and Autumn Period. The ancient rules of filial piety last forever, and the virtues of Confucianism are long-lasting. Years have passed, but the original intention has not changed, and we will always respect the virtuous man. Word two Xunfangcao·Luyi Liufang The cold clothes are flying on the reeds and snow, and the young heart is as clear as day. Endure the wind and frost, and don't talk about grudges. I wish to be alone and endure the cold. One word brings peace to the family, abandons personal grudges, and completes the family. The moon of Qianqiu shines on the filial piety of the Confucian family, and the breeze is clean year after year. Word three The moon shines on the pear blossom·The utmost filial piety and benevolence In troubled times, human relationships are as thin as gauze. Who will spend their years with kindness? He forbears to eliminate any suspicion, and his words calmly protect his family. Abandoning resentment lightly, maintaining benevolence and good deeds, Luyi will be famous and praised for thousands of years. Confucius's moral conduct has been set by the times, and he lives up to his original intention and his family. Word four Qianqiu Suiyin·Derun's Life Weathered by the wind and frost in my childhood, I have been keeping it clear for many years, and my heart is full of kindness and tenderness that has not decayed. The reed flowers are dyed with the color of cold clothes, and the loyalty is not to follow the hustle and bustle of the world. Abandon selfishness and anger, be wholehearted and broad-minded. Dedicate yourself to the holy path for a long time, be indifferent to fame and have no extravagant aspirations. Virtue lasts forever. The spring and autumn years have left clear bones, and the ancient and modern virtuous and filial piety are the first. The tradition of filial piety and etiquette of the Ming Dynasty will last forever. Word five Huanxisha·Confucius Xiaoxian After all the coldness and coldness, my nature has become gentle, and my whole body is pure and filial. Don't fight or complain about being romantic. A phrase can bring warmth to a family and a country, and an inch of heart can turn away the sorrows of the world. Luyi carries virtuous people through the ages. Word six Qingpingle·virtue lasts forever Even with the cold as your companion, you will not change your original intention. Being able to endure hardships without resentment will bring warmth to the whole family. Dedicate yourself to cultivating virtues and be a virtuous person, and your Confucianism will be warm and gentle for years to come. Filial piety will be famous throughout the ages, and its righteousness will remain in the world forever.