
Journey to the West: Monkey Becomes a Saint, I Can't Stand It Anymore
西游:猴子成圣,我苟不住了
- Status
- Completed
- Length
- 1.0M Words
- Subgenre
- Primordial Age
- Updated
- 3y ago
- Source
- Qimao
Stats
All-time: Popularity, Must-read votes.
488Chapters
404kPopularity
1.1kReaders
1.5kMust-read votes
8.9Score
1.8kRatings
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Synopsis
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Reader comments 11
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Good
After reading Chapter 23, I gave up the book. First of all, with just a few chapters, the realm was already chaotic. The previous article described that a realm is divided into four small realms. The front, middle and back are perfection, which is the peak. Therefore, perfection is equal to the peak. But when the protagonist accepted Dapeng as his disciple, he had already broken through the Golden Immortal Perfection, which is also the Golden Immortal Peak. Why did the monkey return ten times after the breakthrough and break through the Golden Immortal Peak again? Is the protagonist different from other fellow Taoists? Does a peak have to be broken twice? Then, the protagonist's apprentices were forcibly subdued, and they had already guessed that the protagonist's cultivation was incredible. As a result, one of them competed with him for speed, and the other for courage. . . What does this mean? To express that all the disciples are dull-minded? Or is the description of the apprentice forced and fearless? This is too. . . Also, the author is not too familiar with the Great Desolate World. In fact, the author wants to write about the Great Desolate World, because many of them are things from other authors' Prehistoric Times and have not been changed. But Tathagata is Duobao, and he must be the same sect as Zha Shouxian and others. But what the author is writing about, and other people in Buddhism, are not describing it correctly. This is not the relationship between the characters in the Great Desolation of the Public. Although the setting is up to the author, it seems a bit embarrassing. If you are familiar with the red light of the public, if you look at this again, you will feel that Hong Wilderness is the same Ancient Wilderness, but the characters have all changed. Only the names are the same, and the process, the journey of the heart, etc. Have all changed. The name of this book should be called Different Ancient Wilderness, the same Journey to the West. I have only read Chapter 23, and I haven't finished reading it yet, and I have these questions. What to do next? So, Pindao decisively abandoned the book. Pindao thought, 8:8? The navy should be rated about two points, but this book should be rated seven points or so.
The more I read, the more ridiculous it becomes. In the author's novels, no matter whether they are immortals, gods, demons, ghosts, or demons, they are all human beings, and they are always represented by these and those people. Are the current authors so lax in writing novels? Many people who wrote novels about the Great Desolation, before Nüwei became a saint, blindly used the word human instead of describing living species. I really don't know how they have the face to write about the Great Desolation, and they were so moved that they couldn't do it.
I've read dozens of chapters and can't stand it anymore. First of all, I wrote the book without understanding all the characters of Journey to the West. We don't say that we will follow the original work of Journey to the West, nor that we follow The Ancient World. Since you are writing about the combination of The Ancient World and Journey to the West, you should at least understand a few people. First of all, there is the golden cicada, which is the six-winged ferocious cicada of ancient monsters. It was suppressed and brainwashed by the Tathagata. It was so fierce that two saints hid. In your case, it became the golden cicada who was born with Buddha nature. There is also the Bull Demon King. You let Guanyin suppress one of them and let me see? Take a closer look at Journey to the West and let's talk about how powerful the lineup is to suppress the Bull Demon King. What's more, this is the prehistoric version of Journey to the West. Do you know that in the prehistoric era, the Bull Demon King was a heavenly mount? Tongtian was imprisoned, not dead. The leader of the three ancient tribes, Zhulong Zhenhaiyan. In the immortal volcano of Yuanfeng Town, there is only Qilin, which turns into auspicious auspiciousness, but Qilin has no descendants. They are so free and unrestrained, but you, the heads of the three clans, are all dead, and you beat them to death?
I can't say it's an insult to a classic, I can only say it's a mess and impossible to read.
The writing is incomprehensible, confusing, anticlimactic. Persuade to quit
There are disciples all over the world, and I look a little confused.
I don't even know what I'm writing, it's so confusing. The author doesn't even know anything about Hong Huang Wen before he dares to write it.
Taibai Jinxing is a civil servant?
It was okay in the early stage, but later on the plot became confusing, the realm was confusing, and the suppression was too harsh. The plot had nothing to do with the title and introduction of the book, and the core of the plot was meaningless.