Lu Chao

1 青 Qingdi Jing KeshouCultivation6.4M Wordsongoing 2Votes61.8kRecs162.1kFans

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The great catastrophe of the world is approaching. Ye Qing, the once strong man, returns to the time before the catastrophe. He encounters a Confucian treasure book by chance, practices the true method, becomes a mountain god, enters the Dragon Palace, fights against various forces, seizes the innate opportunity, achieves great fame, conquers thousands of immortals, opens the world, becomes the only one in the three realms, and achieves the enlightenment of the Qing Emperor!

2 易 Yi Ding Jing KeshouCultivation2.0M Wordscompleted 8Votes157.9kRecs363.9kFans

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The dragon spirit is the general outline of human nature. An accident caused him to return to this world eighteen years ago with a broken soul. At that time, the country was picturesque, heroes were vying for the throne, and who was in charge of the ups and downs of the vast land? Relying on the secret technique of dragon energy to break through the fate and do the "Yi Ding" thing

3 纯 Chunyang Jing KeshouCultivation1.0M Wordscompleted 0Votes59kRecs142.8kFans

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The God of Death invaded the world of immortality, mastered the law of death, formed a burial ground, and pressed forward step by step. Thousands of monks rush to the outer lands to fight with God In the vast land, who is the orthodox and who controls the pure sun? Give one of my readers: 83516090

4 人 Humane Paradise Jing KeshouSci-Fi1.7M Wordscompleted 5Votes311.9kRecs527kFans

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This is a future world, the origin of dreams. The advancement of science and technology has enabled human beings to eliminate heavy manual labor and for the first time began to be liberated from the internal oppression of human beings With the advent of the golden age, the karma of the past millions of years has been entangled. It is up to human beings to choose whether to eliminate or to free themselves.

5 大 The Wisdom of the Song Dynasty Jie and 2Historical3.3M Wordscompleted 16Votes371.2kRecs858.8kFans

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Yunzheng opens a door, and there is no turning back. Life is like this. There is no turning back when you draw a bow. It has been a hundred years since you wanted to turn back. This is a novel about the way of being a teacher. It talks about the wisdom of survival, the warmth of the world, the love of brotherhood, and the expression of gentleness and modesty. There is the most beautiful love here and the deepest brotherhood... Perhaps, I would like to slowly unfold "Along the River During the Qingming Festival" to give you a different Song Dynasty and a different world...

6 唐 Tang Brick Jie and 2Historical4.5M Wordscompleted 180Votes787kRecs1.8MFans

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The web drama "Tang Brick" starring Zhang Jianing and Wang Tianchen will be broadcast exclusively on iQiyi on October 29, 2018. For more information, please follow the public account Jie Yu Bu 2... Dreaming back to Chang'an, Xuanwu Gate is soaked with blood, and there is only countless sorrow in the depths of Taiji Palace. The people are water, and the king is a boat. The loud voice of the emperor is still reverberating in the land of Chang'an, but the iron hooves of the alien race have once again broken through the Yumen Pass. How can this hatred be reached? What kind of anger should Li Shimin roar in the grave when he sees his people in ruins? I took pictures of the railings and could only see Jiuzhou Lu Chen! My chest is also full of depression, wishing I could cross the long river of history, catch flying stars, catch the sun and moon, and turn the world upside down. It doesn't matter, I can hear ghosts chirping outside the window and the autumn rain whizzing. I cut a bald pen and extend the story of Li Tang's prosperous age, removing the dark parts. My Tang Dynasty has no sorrow, only the heroic spirit of the iron horse, the emperor who swallowed the sun and the moon, the bloody generals, the noble scholars with high crowns, the gentle and virtuous queen, the father is kind and the son is filial, and the prosperous age lasts. This is my Tang Dynasty, my "Tang Bricks". . . . . . . . . . . . . . . . . . . . .