Sacrifice to Huang Tian: Starting from Zhetian and the Supreme Being

There are many heroines in one life, covering the sky and opening up a harem. Just accept those who are stunningly beautiful and suitable. The more the better, feel free to mention them! The bright heroine Jiang Zhiwei, the cool and refined Ruan Yushu, the charming Qingqiu little fox, the fairy Weiwei, the flawless enchantress Yan Ruyu, the playful and cunning Ji Ziyue, the ethereal saint Zixia, the cold goddess Yi Qingwu, the noble ancient princess... There will be multiple heroines in this life, Jiang Zhiwei and Ruan Yushu have been confirmed, and the others are to be determined.     ，， "Zhetian is to open a harem, any suitable stunning beauties can be accepted, those who can bring benefits are given priority, and the rest can be treated as vases and dual cultivation, mention it casually, if it is stunning, Weiwei is the standard, let alone the earth, whether there is a cow, such as the Immortal Queen, you have to vote, Ji Ziyue depends on the public opinion.

If you can't stand it, be sure to raise the alarm. Be careful at the beginning. Too many books start like this, and there is no sense of surprise.

Comparison of the combat power between the martial arts master and the supreme master: The body refining realm corresponds to the gas accumulation period. In the absence of supernatural powers and supernatural abilities, the gas accumulation period has the absolute upper hand. The Dan realm corresponds to the stage of awakening, the eighth, seventh and sixth grades correspond to the second, fourth and sixth orifices respectively, and the approaching transformation corresponds to the seventh orifice. At this stage, the martial arts master has an advantage after the root marrow mutation. The high-grade elixir realm and non-human level that have completed the metamorphosis due to the mutation of the root marrow correspond to the inner heaven and earth after the seventh orifice, the fifth grade to the eight orifices, the fourth grade to the nine orifices, and the meeting of gods in the void corresponds to the nine orifices of heaven and human induction. The Waigang master leaping over the dragon gate corresponds to the half-step exterior scene. The third grade corresponds to the bottom half-step exterior scene. The second level corresponds to the normal half-step exterior scene, where heaven and man are integrated into one and nine orifices. The first grade corresponds to the nine orifices of returning to nature. Super-class corresponds to the perfect half-step to the bottom and the first entry into the outdoor scene. Cultivation is like brain training, fully developing the spiritual realm, martial arts reaching the gods, cicadas awakening before the autumn wind blows, reality and illusion taking off, martial arts taboos that attach equal importance to both material and spiritual matters, corresponding to the first-class masters in outdoor scenes.

Comparison of the combat power between the "Zhe Tian Trilogy" and "The Realm of the Supreme Being": This is a rough summary, the actual comparison will be different. In the realm of the Wheel and Sea, the Sea of ​​Bitterness corresponds to the Qi-accumulation and enlightenment stage, and the Mingquan, Shenqiao, and Bianan correspond to the first-class masters of outdoor scenes. The Tao Palace corresponds perfectly. The four poles correspond to the master. The dragon corresponds to the grand master. The Dharmakaya Human Immortal corresponds to the Immortal Sanzhan Dao from the Immortal Platform. The Dharmakaya Earth Immortal corresponds to the Saint to the Saint King. The Celestial Immortal corresponds to the Great Sage to the Quasi-Emperor. The legend corresponds to the supreme to the quasi-king, from the human realm to the immortal realm. Creation corresponds to the Immortal King to Quasi-Immortal Emperor, perfect creation corresponds to the Immortal Fetus Quasi-Immortal Emperor, and before landing corresponds to the fully sublimated Quasi-Immortal Emperor.              ，，，，

The Supreme God King vs. Tao Fruit. God king vs. The oldest First-level god vs. Ancient Second-level god vs. The other side Third-level god vs. False other side Priest vs. Creation 91-100 vs. Legend 81-90 vs. Heavenly immortal 71-80 vs. Earthly immortal 61-70 vs. Human immortal 41-60 vs. Location 1-40 Nine Apertures

The previous two books of "Shading the Sky and Many Women" were killed. This is a great responsibility given to the author👿

I hope there will be more updates. The settings of the exercises in another life will not change. I remember which exercises are used and can adapt to the world as the world view changes.

After thinking about it carefully, those who wrote about Taiyi in the previous life either entered the dark room or the palace. The author should be careful not to enter the palace for the third time. I remember Question Mark, The Glory Era of the Supreme Being, and Listen to the Rest of My Life, The Eastern Emperor Does Not Want to Become a Buddha.

Give it a try first, it's too little

Is the origin of the protagonist a copy of I?

Linzi Jue can be practiced internally to calm the mind and speed up recovery, and external use can make the opponent's fighting spirit subside, make the mind empty, and restore one's own injuries. The internal training of Bingzi Jue can sharpen the will, and the external use can suppress the enemy's momentum and impact the opponent's spirit. Dou Zi Jue, fight against the sky and the earth, increase your strength, and explode with a single blow. Zhezijue, internal practice to polish physical fitness and physical strength, condense the spirit, external use is to help others restore their physical strength. They are all Zijue. Internal practice can enhance energy recovery, and external use can stir up the world and rejuvenate the momentum and physical strength. Internal training of Zhen Zi Jue improves coordination, and external use can integrate the environment with oneself, and control them to restrain the enemy. The word column battle, superimposing the team's strength, and completing the combined attack requires the willing cooperation of the other party. Qian Zi Jue, internal practice to cultivate the state of mind, external use to suppress the mind, resist mental attacks and negative emotions. Xing Zi Jue, used internally to train legs and feet, and externally used to improve speed. Nine-character formula can be practiced internally as a whole to improve the spirit, and used externally to not be afraid of the enemy, weaken the enemy, strengthen oneself, break through illusions, and break through mental suppression. The second form of the Fire Department, Zheng Shen Jin Jin Huo, is good at changing the trajectory, gathering and dispersing. The Eighth Style Mirage. Suffocating Hell, indiscriminate damage, mainly changing the environment, creating a high-temperature space that is beneficial to oneself, causing the opponent to have visual differences due to the density of air flow. Burning God is to drive the fire power into the ground, like a fountain. The fifth form of Hyoubu penetrates the enemy's ice heart and senses it in a wide range. It can see the opponent's movements and emotions, predict them in advance, and enhance the resistance to mental shock and negative emotions. The ice mirror evolves, and the sea of ​​​​mind is like ice, reflecting a subtle range of three feet. The sixth form of the Ice Soul divine light condenses on the sword and never dissipates. It evolves into Ice Burning and shoots out cold light that can freeze the opponent. It evolves into Aurora and shoots out cold light like arrows and needles. The eighth form is icy and frozen. It is timeless and combines defense with offense, and offense with defense. It lowers the temperature and freezes the airflow. The polar regions are hidden and slippery frost traps. The fourth Anbu style has a fleeting glimpse, a ghostly body technique that seems both illusory and real. The sixth form of the Plague Department's seal bells ring together, sonic attacks, causing headaches, and the chime bells give rise to headaches. The second form of Death's Eyes of Death, peering into weaknesses. The magnetic poles of the eighth type are disordered, creating a chaotic magnetic field, attracting, pulling, and pushing, and causing the poles to rotate. The Ninth Style Yin-Yang Magnetic Light Sword, combined with Tai Chi, can be used far or near. The ninth form of Leibu is the reversal of yin and yang. The bite of darkness has many forms, with black ball lightning, absorbing everything. The Ministry of Light created its own strength, Nebula Jin, and combined it with the strength of the Emperor's Shocking Jin. The self-created Holy Glory is derived from the sixth type of towering Holy Light. It is filled with divine light and makes the enemy feel reverent and worshipful. They cannot bear to blaspheme and restrain their hands. Self-created radiance, derived from the first type of sun shining in the sky, the light is dazzling. Self-created instant light, derived from the fifth form of instant step, exceeding the speed of sound. Self-created illusion light, derived from the seventh type of light mist illusion, using reflection and refraction of light to create illusions. The self-created Heavenly Holy Light is derived from the second form of light wave, the third form of divine light and the fourth form of sudden light burst. Wave Fist, Zhizheng Zhiyang has radiation, and every strike has a super bright light burst. The eighth form combines vertical and horizontal movements to shoot the sun's rays, similar to a laser weapon. The ninth style of the Great Sun Explosion • Immeasurable light creates brightness that can blind the enemy, high temperatures that can evaporate and burn people, and shock waves that tear and engulf a certain range, and cause a certain degree of radiation to the enemy, similar to a small-power nuclear explosion. Forbidden Department Taiqing Chapter, Yin and Yang are mutually rooted! Forbidden Ministry Yuqing Chapter, Great Destruction and Great Vitality! In the Shangqing Chapter of the Forbidden Ministry, yin and yang stimulate each other, and all things arise and die. Doube and others will not be described for the time being. These are just excessive. Behind them are the secret realm method and the one-life method.

The rotation of the sun and the moon is roughly as follows: Exterior sceneThe Lord of the previous life corresponds to one day covering the sky. The time flow rate from the exterior scene to the Dharmakaya stage is the same. One day of the Dharma's death corresponds to covering the sky for one month. According to legend, one year for the next generation of the Lord corresponds to covering the sky for thirty thousand years or even longer. To set the source and advance to the legend, at least nine hundred and ninety-nine others need to be enlightened. This is to balance and facilitate the plots of the two worlds. In the early stage of Zhe Tian's fight against the Supreme Being, it was too much, while Zhe Tian wanted to cause trouble in the early stage, but his strength was not up to par. It was still difficult for Lun Hai to defeat the Tomb of the Green Emperor. In addition, there is a huge difference in time between the two sides. It only took a few hundred years for the Supreme Being to reach the end of the era. Zhetian also knew that Ye Fan, the Hongchen Immortal, Shi Hao, the Immortal Emperor, and the Sacrificial Dao did not know how long it had been. In terms of strength, Zhetian World has the combat power of a lifetime of supreme beings, but it is temporarily unable to continue to practice Dharma for a lifetime in Zhetian World. Later, when it reaches the supreme level, it will survive the calamity of creation. In the world of the Supreme Being, at least before the Dharmakaya, there will be no blessing from the secret realm that covers the sky. The early rotation of the sun and the moon occurs before each reincarnation mission. After ascending to the sky to create the exterior scene, the Lord of the World can freely travel back and forth between the two worlds. You can make suggestions and changes will be made here!