Sailing: I Grow Potatoes in America

In 1430, the protagonist is 18 years old, and in 1460, the protagonist is 48 years old and starts to go home. In 1461, he returned home to the Ming Dynasty and succeeded. In 1462, at the age of 50, he went to the capital to meet Yingzong and recorded the American history in his own hand, called "Xinmingzhou". Yingzong and the civil and military officials saw boxes after boxes of gold and silver! Must be greedy! The Ying sect began to send people to the West! Note that the young civil servant Liu Daxia will not oppose Ying Zongzhengde's voyages to the West as he did in history! No more secrets about Zheng He's navigation charts! Because accompanying Ying Zong saw the protagonist bring gold, silver and American species back home with his own eyes! The protagonist tells Yingzong that there are hundreds of people who stayed in America and built gold estates, pointing out that America is really full of gold and silver, and there are also high-quality open-pit iron ore and copper mines. Liu Daxia and all the civil and military officials would unanimously ask Yingzong to start his voyages to the West! Gold and silver are brought from America every year, and the national treasury is full every year! So the protagonist goes home to promote the Yingzong canonization of hundreds of Ming people who stayed in America! We also started to contact each other every year! In 1470, the protagonist returned to America and finally visited his relatives. In 1492, the protagonist meets Columbus at the age of 80! How about it? Start establishing diplomatic relations with Spain on behalf of China! Columbus returned to Spain to report that he had completed his mission and contacted the Eastern Ming Dynasty to establish diplomatic relations. He did not dare to challenge the elderly protagonist! Because I saw the Ming-style forts and matchlock guns in the Caribbean Sea! I also saw Americans transforming Kongming lanterns into hot air balloons and I was even more scared! List of scientists, craftsmen and medical scientists in the Yingzong era: Appendix Elderly scientists and craftsmen from the late Yongle period to Yingzong: Tangdong Jiebu (1385-1464 Famous Tibetan Architecture Master proficient in mechanical steel), Lan Fang, an expert in water control in the late Yongle period, minister of the Ministry of Industry in the Xuande period, Wang Na (construction machinery and shipbuilding in the Yongle period), became official in 1448, the 13th year of Zhengtong, Xu Hui (Chang, Jiangsu He was proficient in mechanical construction and shipbuilding in the Yongle period), Kuai Xiang (a great scientist in the Yongle period), a mechanical master, Yongle called Kuai Luban, the son of Kuai Fu, the chief carpenter of the Ministry of Industry in Nanjing, Kuai Xiang's two sons, Kuai Gang and Kuai Yi, Lu Xian and Lu Xiang's father His son (a great scientist in Yongle of Hongwu), Lu Xiang was a great stonemason, and he rose to the rank of Zuo Shilang of the Ministry of Industry. He lived to be over ninety years old during the Yingzong period and died in 1469. Lu Xiang's son, Lu Hua, was a linguist. Wuzhong (a great scientist in the late Yongle period), Ruan An 1381-1453 (a great Annan scientist and architect was captured to develop science and technology in Yongle) Deng Ming, an Annan firearms expert, and Hu Yuancheng's colleagues studied firearms together. In addition, Annan firearms are designed with a gunpowder tank and a fire door cover on the handgun, which are more convenient for storage and use; in terms of overall design and manufacturing, there are also many lightweight ones. In addition to learning the strengths of Annan's firearms, the Ming Dynasty also attached great importance to Annan's talents. According to statistics, there were more than 17,000 Annan wizards and craftsmen who returned to the court with the Ming army at that time. Among the Annan people who surrendered, there were many who were proficient in making firearms, and some of them even held high positions in the Ming court. For example, it is recorded in the Ming Dynasty's notes: (Deng Ming), together with Dahonglu, Chen Gongjixuan, and Minister of Industry, Li Gongcheng, created the Shenji Camp (a firearms manufacturer, not a military unit), built an armor factory, made magic guns and blunderbuss, and drove away the Tartars. Deng Ming, Chen Jixuan, and Li Cheng are all Annan upper-class people. It is impossible for them to command the army to create the Shenji Battalion. However, it is still feasible to use their familiarity with firearms manufacturing to manufacture firearms for the Ming army. Mu Xin (? - May 15, 1453), a native of Dingyuan, Anhui, was a foreign minister of the Ming Dynasty, the fifth son of Xiping Hou Muying, and the husband-in-law of Princess Changning, the fifth daughter of Chengzu of the Ming Dynasty. His biological mother was Mu Ying's concubine Yan. Mathematician, architect. Guo Jing, whose courtesy name is Shiyong and whose first name is Jin, was born in Xin'an County (now Anxin County, Baoding City, Hebei Province) under the direct administration of the Communist Party of China. Mathematician, engineer, and architect, he died at the age of 77 during the Yingzong Period. Liu Shilong, a native of Linjiang, wrote "Nine Chapters of Transparent Algorithm" in the 22nd year of Yongle. Peng Yi (1410-1498), whose courtesy name was Jingyi and whose nickname was Zhengdi, was a native of Guancheng Bridge, Dongguan County, Guangzhou Prefecture, Guangdong. In the 10th year of Xuande (1435) of the Ming Dynasty, he was promoted to a good official. Water control expert and scientist. Wang Shun and Hu Liang, two great painters in the late Yongle period, were born in Baode (now Baode, Shanxi), Ming Dynasty. He was good at painting. During Yongle (1403-1424), he went to the capital to paint the Imperial Ancestral Temple. "Zhi of Baode Prefecture" Zhu Xin, a mathematician, a native of Minghuating, was a doctor in the household department in the late Yongle period. Cai Xin, scientist, mechanical master, engineer, was born in the first year of Yongle and died at the age of 120 in the first year of Jiajing. He once served as Minister of Industry. Tang Rong, a mathematician and city engineer from Quanzhou, Guangxi, was elected in Xuande in 1435. Wang Sheng, a native of Chibi, was the chief of the camp during the Yingzong period, a mathematician and engineer. Wang Hong, son of Wang Sheng, is a water conservancy expert. He built water conservancy and drought relief in Mianzhou, Sichuan, and built a shrine for Sichuan residents. Xu Youzhen (June 16, 1407 - August 19, 1472), whose first name was Jue, also given the courtesy name Yuanyu, and later given the late name Tianquanweng, was born in Wu County, Suzhou Prefecture (now Suzhou, Jiangsu). He was a minister and chief minister of the cabinet in the mid-Ming Dynasty. Because he was awarded the title of Wugong Bo, he was known as Xu Wugong. Water control experts, mathematicians, engineers, control the Yellow River. Wang Jing, a native of Pyongyang, North Korea, is a mathematician, engineer, water conservancy expert, and Xu Youzhen's assistant. Peng Deqing, meteorologist, astronomer, mathematician. In 1449, the 14th year of Zhengtong, the official Qin Tianjian was appointed as the supervisor. Before the Tumubao Incident, what Wang Zhen didn't expect was that after he had just suppressed the opposition's call to return to the army, someone within his ranks actually jumped out and shouted for the return of the army. This person was Peng Deqing. Peng Deqing knew the art of celestial phenomena, and he had observed the celestial phenomena every day since his expedition. After a period of observation, he found that the expedition was unfavorable. If he did not return to the army in time, the Ming Dynasty would encounter a great disaster. Peng Deqing escaped from Tumubao back to the Ming Dynasty and was executed. Xia Yuanze, a native of Jiangning, was a good friend of Wu Xinmin and studied mathematics together. Wu Xinmin, a mathematician from Jiangning, wrote "Nine Chapters of Analogy Algorithm" during the Jingtai period. Wu Jing, whose courtesy name is Xinmin, has a nickname. A native of Renhe, Zhejiang (now Hangzhou). He once served as the chief envoy of Zhejiang Province and the shogunate. His birth and death dates are unknown, but he lived around 1450 in the 15th century. He was a mathematician during the Jingtai period of the Ming Dynasty in China and the author of "Nine Chapters of Algorithms and Analogies". Xu Rong, a native of Jinling, is a student of Wu Jing who annotated the Nine Chapter Algorithm. Yu Jin, a Poyang native, was one of Wu Jing's students, Xu Rong's senior brother, and a mathematician. Liu Hong, courtesy name Wenyu, was promoted to the imperial examination in the twelfth year of Zhengtong in the Ming Dynasty (1447) and Jinshi in the fifth year of Jingtai (1454). He had considerable political achievements and was awarded the title of head of the Ministry of War. Mathematician, author of "General Theory of Arithmetic". After Hu Yuancheng's death, his son: Li Shulin, inherited Hu Yuancheng's "supervision of the manufacture of weapons." [6] Grandson: Li Shining. Han Zhihe, a great Japanese craftsman during the Yingzong period, was a naturalized Ming Dynasty. He died in the early Zhengde period. He was good at wood and machinery. He could make wooden luan that could fly hundreds of feet in the air and fly three hundred steps before landing. He invented the pedal lathe to mass-produce wooden tools and manufactured machine-shaped dragon lathes for Yingzong. Bao Tai, a native of Huizhou, author of "The Essentials of the Heart of Heaven", was an astronomer and mathematician during the Chenghua period. Li Zhong, Zhang Jun, Yu Dehe, and Qiao Qing were the four famous craftsmen in Shandong during the Chenghua period. Li Zhong, Zhang Jun, Yu Dehe were carpenters, and Qiao Qing was a bricklayer. They formed a team of four and together they rebuilt the Dongchang Tower in Liaocheng, Shandong in 1486. Zhu Cheng, Pengshan County, Sichuan, engineer, bridge building expert, built wooden bridges during the Xuande period. Lu Dieshan (Ming Dynasty) whose name is unknown. Hangzhou native. Engineer, mathematician, gardening expert. Good at stacking rockeries. The stacked peaks and ravines are so ingenious that they are called "Lu Die Mountain". At that time, Hongjing's family was the most prosperous among the mountains and rocks in Hangzhou, and they were all built by the Lu family. Zhang Jingzhi once sent a poem in praise of him. Cheng Duan, an official in the Ming Dynasty. The writing is correct. A native of Guan County. Mathematician, astronomer. Knowing Cangzhou and Shuozhou, and being promoted to the same magistrate of Yan'an Prefecture, he greatly benefited the government. He was proficient in Neo-Confucianism, especially arithmetic. He is the author of "Jingchen Manuscript" and "Illustrated Commentary on Zhou Tian". [1] Bei Lin (1429～1482), a Chinese astronomer of the Ming Dynasty. The courtesy name is Zongqi, and the name is Zhuxi Zhuosou. His ancestral home is Dinghai, Zhejiang, and he later moved to Shangyuan (now Nanjing, Jiangsu). [1][2] According to historical records, Beilin studied Confucianism at a young age and also studied Tongtianguan. During the Ming Zhengtong (1436-1449 AD) and Jingtai (1450-1456 AD) years, he served in the army. He was a master of heaven and elephants, and was responsible for accounting for Hou. He was recommended to work in Qin Tianjian. During the Chenghua period (AD 1465-1487), due to disasters and mishaps, he stated six things about "making great changes and trying to govern", and was promoted to deputy supervisor of Qintian Supervisor. In the eighth year of Chenghua's reign, he was awarded the title of Deputy Supervisor of Nanjing Qintian. [1] From the sixth to the thirteenth year of Chenghua (1470-1482 AD), he compiled "Seven Political Push Steps" and died in 1482 AD. [1] His achievements in astronomy can be summarized in one book, which is "Seven Political Advances". "Cancer, Leo, Libra, Scorpio..." The terms of the twelve Western constellations that we are very familiar with today first appeared in this book. "Seven Political Advances" is an important material for the study of the Hijri calendar and Arabic astronomy. The first comparison table of Chinese and Western star names Secondly, the first comparison table of Chinese and Western star names was published. The "Seven Political Push Steps" contains a table of "establishment of longitudes and latitudes of stars inside and outside the images of the north and south of the ecliptic". The table contains the Chinese and Western names, yellow longitude, yellow latitude and magnitude of 277 stars. This is the first attempt in history to translate Chinese and Western star names. It has undoubtedly played a very positive role in promoting the exchange of Chinese and Western astronomy. In the early Ming Dynasty, Mahama and others translated the Ming Dynasty's Astronomical Book "Talking about the Temperament of Miscellaneous Stars", which introduced the concept of stars being divided into six magnitudes. This was the first time that the Western concept of star magnitude appeared in China. At the same time, the yellow longitude and yellow latitude of 30 stars in 20 constellations are also introduced. The publication of a large number of star magnitudes also first began in "Qizheng Pushibu". These stars are concentrated in the 15 constellations near the ecliptic: Pisces, Aries, Leviathan, Taurus, Sagittarius, Yin and Yang, Cancer, Leo, Gemini, Libra, Scorpio, Serpent, Sagittarius, Capricorn, and Aquarius. Among them, the three constellations of human, snake, and sea beast are not found in modern Western constellations. Tong Xuan (1425-1498), courtesy name Zhiang, was a scientist, writer and folk artist of the Ming Dynasty. His research on wooden handicrafts in his later years had a huge impact on the development of woodworking products in the Ming Dynasty. Proficient in astronomy and calendar, he once wrote "Li Ri Shu", which emphasized the observation and verification of stars and advocated "seeking natural luck with natural numbers". Yu Zhengji, a native of Zhili, astronomer, had a lunar eclipse on Xinmao in the first month of the first year of Jingtai, and at the third quarter of Maozheng. The supervisor mistakenly pushed Chenchuchuji, resulting in the loss of rescue. Under the law, judge the disciples. The imperial edict was issued to forgive him. In the tenth year of Chenghua, many supervisors were incompetent, so Yunnan Tixue Tongxuan was promoted to the rank of Shaoqing of Taichang Temple, in charge of supervisors. In November of the 15th year of the 15th year of the Wuxu period, there was a lunar eclipse, and the supervisor made a mistake again. The emperor thought that the celestial phenomena were faint, so he was not guilty. In the 17th year, Yu Zhengji published a treatise on the Zhending sect in Gai Li Yi, which was referred to by the Ministry of Rites and Xuan. Shangshu Zhou Hongmo and others said: "Zhengji Zhi calculated the new qi according to the "Huangji Jingshi Shu" and the astronomy and chronicles of the past dynasties, and also created an eighty-seven-year agreement based on his own will, with each month alternating with big and small. He is rash and arrogant and should be punished for his crime." Then Zhengji was ordered to jail. In the 19th year, astronomy student Zhang Sheng proposed to change the calendar. Qin Tianjian said that the ancestral system was immutable, so he said that he would die. During the Hongzhi period, there were frequent lunar eclipses and unlucky solar eclipses. Wu Hao is from Jinxi, Fuzhou, Jiangxi. Astronomer of the Ming Dynasty. He first lived in Jinxi, Fuzhi, and has become a prominent figure since the Song Dynasty. The sixth generation ancestor Ming De first moved to Chuyuan in Linchuan. The great ancestor Yin De was tabooed by You Gong and the great ancestor Yan Cheng, both of whom were known as Yin De. Zi Renfu Date of birth 1436 Date of death 1509 Historical figures Ancestor Yongchang, named Qin Tianjian Wuguan Lingtai Lang. His father, Wu Ying, was proficient in the study of calendars and elephants. He served as an official until the spring of 1948 and was a official of the fifth rank. His mother, Mrs. Yang, gave it to Gongren. Wu Hao liked to read poetry and books since he was a child. He studied astronomy and calendar with his father and studied astronomy. During the Chenghua period, he was recommended by Tong Shi'ang, the Minister of Rites, as a member of the Five-Guan Baozhangzheng, and was promoted to the Supervisor, and went to Beijing to manage the national astronomical calendar. After he took office, he concentrated on observing the celestial phenomena and made detailed and systematic records. Whenever he discovered any changes, he reported them to the court in a timely manner. He believed that the "Scheduling Calendar" began in the eighth year of the Yuan Dynasty (1281) and had been in use for 210 years. The age and the stars differed by more than three degrees, so it should be revised. After deliberation by the Ministry of Rites, his proposal for cultivating the calendar was approved. In the second year of Hongzhi (1489), Wu Hao wrote: The intersection of the yellow and red circles of the armillary sphere used by the observatory does not match the celestial phenomena, and the viewing tube does not correspond to the sun's rise and fall; the simple instrument used is not precise, and it is recommended to modify or rebuild it. After being approved, he jointly designed and constructed it with the Deputy Qin Tian Supervisor. He first used wooden boards to shape it, and then cast it in metal. After precise calculations and repeated experiments, he corrected the errors of the old armillary sphere and made a new armillary sphere with more accurate star positions. The longitude and latitude were consistent with the astronomical phenomena. Its production technology reached the world's advanced level at that time and won awards. In the tenth year (1497), he was promoted to the rank of Shaoqing of Taichang Temple. In the first year of Zhengde (1506), he was promoted to the chief minister of Taichang Temple. In the sixth month of the fourth year of Zhengde's reign, he died of illness at the age of sixty-three. Xiong Zongli (about 1415~1487), whose given name was Daoxuan and whose nickname was Wu Tingzi, was from Jianyang (now Jianyang County, Fujian Province). He learned medical divination from Liu Yan, advocated the theory of five movements and six qi, and wrote extensively. The Japanese doctor Shincho Ranxuan once learned from him. Writers of "Comprehensive Collection of Famous Prescriptions and Lei Zheng Medical Books" in 24 volumes (1447), 1 volume of "Yellow Emperor's Internal Classic Su Wen Lingshu's Yin Explanation and Supplement", 7 volumes of "Don't Listen to Zi Su's Explanation of Eighty-one Difficult Sutras" (also known as "New Compilation of Sujing's Eighty-one Difficult Sutras") (1438), "Comprehensive Book of Fever and Luck" (also known as "Indications of Living Persons with Typhoid Fever") "Zhang Tu Lun") 10 volumes (1458), "Medical Origins" 1 volume, "Supplementary Materia Medica" 8 volumes, "Mountain Living Prescriptions" 16 volumes, "Being on the Sea for Emergency" 2 volumes, "Women's Prescriptions Supplementary Collection" 1 volume, "Annotation of Qian's Pediatric Prescriptions", and 10 volumes of "Recipes for the Origin of Pediatric Diseases" written by Chen Wenzhong of the Song Dynasty. Jiang Yingshi, a North Korean scientist during the reign of King Sejong of Joseon Dynasty, imitated the Chinese style of casting a counting device in 1424. King Sejong later sent scientific and technical personnel and officials such as Yin Shixiong, Li Jiang, and Jiang Yingshi to China to learn about astronomical instruments and cleats. Sejong, together with his officials and scholars, devoted himself to observing heaven and telling time and creating instruments. In July 1432, Sejong ordered Zheng Linzhi, Jiang Yingshi and others to "pay attention to classical music and create instruments in preparation for the test." They made 15 instruments, ten of which were made of copper. They were made in the spring of 1438, including the armillary sphere, the armillary elephant, the copper watch, the simple instrument, the self-beating leakage, the small simple instrument, the Yangfu sundial, the balance sundial, the hanging bead sundial, etc. They were all made according to the shapes recorded in Chinese history books and the models of simple instruments, Yangyi, Guibiao and other instruments made by Guo Shoujing of the Yuan Dynasty. [1] Jiang Yingshi was also the main person responsible for the creation of the self-clocking clock. The self-clocking clock was made in September 1433 and placed in the reporting pavilion south of Qinghui Tower. According to the "Reporting Reporting Pavilion", the self-beating clock was an exquisite timing system that used a spherical escapement to automatically report the 12 o'clock, 5 o'clock and 25 night o'clock of the time calendar system. The self-closing drain has two water receiving bottles and also has an automatic time-telling mechanism. It measures the water level accurately and activates the time alarm every time the time comes. The self-tap was an important instrument in the history of machinery manufacturing in medieval Korea. Jiang Yingshi made the rain detector and was promoted to the third rank in 1441. However, the next year, Sejong went to Lichuan to soak in hot springs for treatment. On the way, the "Anyu" produced by Jiang Yingshi was damaged[4]. The officials thought that he had committed the crime of disrespect and requested that he be dismissed from his official position and be punished with a stick. Sejong obeyed. [8] After that, Jiang Yingshi disappeared from the stage of history, and even the year of his death could not be confirmed.

Ask the author for a deaf character, Wang Min, and Baidu's new version of China's Deaf History Chronology, and you'll find out. Wang Min was also a member of the Juesheng Guard, which was established for Zhu Yuanzhang by the great counselor Lu Bufu (brother Liu Bowen), the deaf hero of the founding of the People's Republic of China, and Yang Zhongkai, the deaf-mute general of the founding of the People's Republic of China. Wang Min, a famous deaf doctor in the Ming Dynasty -Basic information: Wang Min (1414-1485), whose courtesy name was Shimian, whose nickname was Na'an, and whose later name was Nizhai. He was a native of Suzhou (now Suzhou, Jiangsu) in the Ming Dynasty. He was a famous doctor in Wuzhong. He named himself "Nizhai" because of his deafness. He was as famous as Zhang Yi, a blind doctor at that time. Both of them were famous in Wudi for their medical skills. - Features of medical skills: Proficient in inspection and pulse diagnosis. The cause of the disease can be determined by observing the pulse and color. He is good at treating acne, sores, gynecological diseases and other diseases, and can cure all diseases. - Typical medical cases: 1. A woman was misdiagnosed as having a blood poison by many doctors. Wang Min diagnosed her as pregnant, and she gave birth to a boy after taking tocolytic drugs; 2. The actor played by Yan Ke, the commander-in-chief of Haidao, seemed to be healthy. Wang Min noticed that her cheeks were red and her face was green, and she was short of breath. He judged this to be a sign of "fire overcoming metal" and predicted that she would die of vomiting blood in June next year. , Which later came true; 3. Qianhu Shenzhi suffered from dizziness, delirium, body heat and cough, and doctors mistakenly diagnosed it as typhoid. Wang Min diagnosed it as pox, and the sores recovered after taking Shengjun Decoction; - Medical ethics and writings: He often treated diseases for scholar-bureaucrats without charge. He once wrote "Medical Cases", which recorded medical cases in detail and had many original ideas. Wang Min is a real deaf historical figure, and he happened to be excited to learn Mayan characters and Aztec pictorial characters. Learned Great Plains Sign Language, Aztec Sign Language, Mayan Sign Language, Chibucha Sign Language, and South American Andes Sign Language! Wang Min also communicates with tribal deaf-mute witches, Aztec deaf-mute scribes, and Mayan deaf-mute priests! The Yellow Emperor's deaf official and war general Na Confucius's deaf disciple Xia You The deaf warrior general Jing Nan of Qin The deaf prime minister He Guanzi of Zhao The deaf prime minister Xu Pi of Han Dynasty The deaf noble concubine Gou Yi of Han Dynasty Zhao Jieyu The famous deaf official Du Wei of Shu Han, one of the Three Kingdoms Huang Fumi, the deaf miracle doctor of the Jin Dynasty Zhang Gui, the deaf minister of the Jin Dynasty and the founder of Xiliang The two deaf heroic generals who fought against the Hu during the Five Husties in China were deaf and dumb The deaf king of Baling Yin in the Southern and Northern Dynasties and the Southern Liang fought against the Hu (Xiao Baoyi, the deaf prime minister during the period of Emperor He of the Southern Qi) The deaf king of the Southern and Southern Liang in the Southern and Northern Dynasties fought against the Hu Xiao Renya, King of Ye'anle Deaf Prince Gao Renya of the Southern and Northern Qi Dynasties (the eleventh son of Gao Zhan, Emperor Wucheng of the Northern Qi Dynasty) Du Taiqing, the deaf hero who fought against Hu (deaf counselor in the founding of the Sui Dynasty) Cui Juan, a first-class deaf civil servant in the Sui Dynasty Yang Liang, a deaf prince in the Sui Dynasty Xu Anzhen, a first-class deaf civil servant in the Tang Dynasty Du Fu, a deaf poet in the Tang Dynasty Li Song, the deaf-mute emperor of the Tang Dynasty Zha Wenhui, a deaf minister in the Southern Tang Dynasty in the Five Dynasties Yang Xin, a deaf super-genius military strategist and one of the founding generals of the Song Dynasty Xu Ji, a deaf prefecture official in the Song Dynasty Pang Anshi, a deaf doctor in the Song Dynasty Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty Ming Dynasty Deaf anti-Yuan hero writer and painter Yang Zhongkai Ming Dynasty Deaf anti-Yuan hero and famous minister and counselor Lu Bufu Ming Dynasty deaf miracle doctor Wang Min Ming Dynasty deaf civil servant Yang Mao Ming Dynasty deaf civil servant Yu Tai Ming Dynasty deaf literary hero Qiu Shixiang, the master of painting Ming Dynasty deaf martial artist Cheng Yali Ming Dynasty The Deaf Minister of Rites, He Shitai The Deaf Prime Minister of the Ming Dynasty, He Fengsheng The Deaf literary giant of the Ming Dynasty, Li Jun, the hero of the fight against the Qing Dynasty The deaf prince of the Ming Dynasty, the hero of the fight against the Qing Dynasty, Zhu Da Li Biheng, the deaf person who fought against the Qing Dynasty Lu Zhonglin, the deaf person who fought against the Qing Dynasty Du Yiming, a deaf businessman during the Manchu and Qing Dynasty Deaf people during the Manchu and Qing Dynasty Famous doctor Wang Zhizheng Zhai Dakun, a deaf painter in the Manchu and Qing Dynasties Peng Zhaozhen, a deaf painter in the Manchu and Qing Dynasties Ge Zun, a deaf painter in the Manchu and Qing Dynasty Liu Xiling, a deaf Taoist priest in the late Qing Dynasty and the early Republic of China Twenty mummers in the Qin Dynasty in the Qin Dynasty; Fifty muses in the Han Dynasty; Cong Jin in the Jin Dynasty One hundred soldiers and three thousand mute soldiers; Three thousand ghost troops in the Liu Song Dynasty in the Southern Dynasty; Ran Min's deaf and mute warriors; Five hundred people in the Tang Dynasty's Jue Sheng; One thousand silent soldiers in the Song Dynasty; List of the Yang family's deaf-mute family Yang Liang, the deaf prince of the Sui Dynasty; Yang Xin, the deaf general of the Song Dynasty; Yang Yi, the deaf guard of Song Renzong; Yang Zheng, the only surviving deaf warrior in Yashan in the Southern Song Dynasty; Yang Zhongkai, the grandson of Yang Zheng, was the first commander of the founder of the Juesheng Guard of the Ming Dynasty. He was the hero of Zhu Yuanzhang's merciless killing; Yang Mao, the commander of the Juesheng Guards during the Zhengde period, and the deaf student of Wang Yangming; Yang Qicong, the last commander of the Juesheng Guards during the Chongzhen period, was a deaf general under Zheng Chenggong; Yang Shiqi Yang Shizhai's deaf brother asked Qianlong to establish the Qing Deaf Academy to train deaf children from the Eight Banners to become Manchu deaf warriors. Unfortunately, he was rejected. Yang Shiqi trained up to fifty deaf soldiers for Yang Shizhai; Yang Xiucong The deaf brother of the Eastern King Yang Xiuqing was the last surviving deaf general of the Taiping Heavenly Kingdom to live in seclusion. He assisted the American Merrill Lynch and his wife in Yantai, Shandong, to establish the first modern school for the deaf and mute, Qiyu Academy, which provided the remnants of the Ming Dynasty with sign language books and records, and trained the deaf anti-Qing patriots of Xinhai; Yang Fangyun (born in 1879) The grandson of Yang Xiucong is Sun Yat-sen, the bodyguard, the founder of the Chinese Deaf-mute Corps, and the deaf instructor of Huangpu Military Academy; Yang Jionghuang, the fourth-generation grandson of Yang Fangyun, is a powerful deaf lawyer and deaf politician in Taiwan. Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty, 1 Wu Pang, named Runfu, a native of Yiyang, Xinzhou, lived in Jiezhu Village. His youngest son, named Datong, could not speak when he was born, and his slightly larger hands suffered from contracture. The whole family was very sad about this. In the blink of an eye, it was the seventeenth year of Shaoxing, and Wu Datong was eleven years old. Fortunately, Wu Datong was very smart. Although he could not speak, he was kind-hearted and young but independent. One day in the autumn of this year, when Wu Datong and the children in the village were playing at the foot of the mountain, they saw a Taoist coming from a distance. The Taoist walked past and asked, "Where is Wu Runfu's home." The children looked at Wu Datong, pointed in one direction and said, "There." The Taoist asked Wu Datong again: "Good boy, why don't you answer me?" A child said: "Wu Datong is the son of Wu Runfu's family, but he was unable to speak when he was born. It's not that he didn't want to say it." The Taoist stroked his beard, smiled and said to Wu Datong, "You and I are destined, I will cure your mute disease first." The Taoist reached out to pick a piece of thatch on the roadside and folded it into a needle shape. Use this "needle" to prick Wu Datong's ears, and Wu Datong said "ah". The Taoist continued to prick his elbow quickly with the "needle". Wu Datong reached out and grabbed the Taoist's clothes and said, "Ah, it hurts. Master is merciful, don't prick me again." People who speak silently are nearly deaf." He mentioned that there was a view in society at that time that deaf-mute people could be selected as low-level officials in the government, because they could not hear confidential information and could not reveal government secrets at will, so they were rare candidates suitable for confidential positions. This is rarely mentioned in ancient books about the social appointment of deaf-mute people, which shows that some people in ancient society have noticed the special social value of the physiological characteristics of deaf-mute people. "Oracle Bone Inscriptions Collection" The word "Sheng" is indeed composed of "ear" and "mouth", but the origin of "big ear", the word "Sheng" (holy) in the oracle bone inscriptions, has an amazing sacred connection with the deaf and mute people. (Deaf-mute people from ancient times to the Xia and Shang Dynasties could read in sign language and become saints) The burial jade is engraved with the "ear" part of the oracle bone inscription "𦔻", which is actually decoding a subversive historical truth: incompleteness was once the ladder for human beings to approach divinity. (Holy) character, attesting to the high status enjoyed by the deaf-mute priests. The three-stage transformation history of "Sheng" Oracle bone inscriptions "Sheng" (𦔻) = extraordinary big ears + closed mouth Bronze inscriptions "Sheng" (𦔻→Sheng) = ear + mouth + person Official script "Sheng" (Sheng) = ear + mouth + king Yinfu Jing by Huangdi : "The blind person is good at hearing, and the deaf person is good at seeing. With one source of absolute profit, the number of teachers is ten times; with three anti-day and night, the number of teachers is ten thousand times." "Book of Rites: Jiao Te Sheng" records: "The deaf person guards the door", but archeology reveals a higher-level function - among the Zhen people's skeletons unearthed from the Fuhao Tomb in the Yin Ruins, three showed congenital atresia of the ear canal. Sanxingdui Zongmu Mask, testing shows that the mask's copper material has the same origin as the bronze from the Yinxu Zhenren Tomb. It is suggested that the deaf and mute priests of the two places share cultural symbols. "Zhou Li" clearly states that "Gu Meng" and "Deaf Dia" were responsible for music rhythm and divination respectively. Carbonized bamboo sticks were found in the oracle bone pits in Anyang, with diagrams of dance movements on them, presumably for the use of deaf and mute priests. The special role of deaf people in the religious system of Shang and Zhou dynasties. The bones of priests with pierced ears were unearthed from the Yin Ruins, and there is a saying in the academic circles that "self-mutilation can lead to the gods" "Customs and Meanings·Sacrificial Code", this record reveals the special status of the deaf and mute people in the witchcraft belief in the Han Dynasty. Behind it is the continuation and development of the ancient "sensory compensation" witchcraft concept. The "Picture of Avoiding Soldiers" depicts Fang Xiangshi (a ghost exorcist) with "big ears and blind eyes". His ears are deliberately blackened, and the word "deaf sight" is written next to it - proving the ritual function of deaf people to exorcise evil spirits. The celestial portrait stone in the Han tomb in Nanyang, Henan Province shows the image of a deaf shaman wearing a three-ear crown (symbolizing extraordinary vision) and holding a compass to observe star ghosts (the ancients believed that comets were "demon stars" that were ridden by ghosts). "Baopuzi" contains: "Deaf and blind people should go into the mountains to practice Taoism to avoid ghosts and monsters", which transforms the ability of deaf witches into resources for cultivating immortals (there is a scene of "Deaf Taoist Watching Ghosts" on the mural of Qi Lourui's tomb in northern Shanxi). "Mingxiang Ji" said that "deaf people slandered the Buddha in their previous lives" "Shu Lun" compiled by Confucius in the Spring and Autumn Period; "Manu Jing" written by Mozi in the Spring and Autumn Period; "Shu Hua" written by Huang Fumi, a deaf miracle doctor in the Jin Dynasty; "Shi Shuo", an educational work of the Tang Dynasty, contains the hand language of deaf teachers; "Hand Language Record" was written by Yang Xin, a deaf general of the Song Dynasty; "History of Paganism" was written by Xu Ji, a deaf state official in the Song Dynasty. "Writing a Teacher" and "Personal Appearance" were written by He Shitai and his son, a deaf educator of the Ming Dynasty, for He Fengsheng, the chief minister of deaf people in the Chongzhen period; (Sicong Lu summarizes the experience of the deaf education system from Confucius and Mozi's creation of deaf sign language to the Song Dynasty. It is not only used as a deaf education sign language textbook but also contains instructions on how to educate children. The book, a teacher's chapter, tells how to be a teacher to educate students, and records ancient military sign language command methods in human form.) "Deaf History" was written by He Fengsheng, the chief minister of the deaf in the Ming Dynasty, who compiled the history of ancient deaf people; These books are currently known ancient Chinese deaf education sign language books. Tibetan Buddhist Mute "Ajie Drum". "Similarities and Differences between Sign Language and Ancient Writings" "Study on Unearthed Silk Slips and the Disabled Population in Qin and Han Dynasties" Mayan Sign Language A 2023 Johns Hopkins University study found that the visual cortex of congenitally deaf people is 15% thicker than that of hearing people, and their dynamic visual acuity is three times higher than normal. This provides a scientific footnote for "seeing ghosts": deaf people can indeed capture subtler changes in light and shadow. The wizard's spell has long since dissipated, and the stigmatized ability to "see ghosts" is being reborn in laboratory data in the form of neuroscientific codes. From the "deaf vision" symbol drawn in ink on Mawangdui silk books to the eyes of Xiangxi Nuo who see the world behind the scenes. —This spiritual tradition, which has been deliberately erased by mainstream history, actually contains the eternal exploration of the boundaries of human perception. The visual ability of deaf-mute people has significant neural compensatory enhancement. Cambridge University experiments have confirmed that the signal transmission speed from retinal ganglion cells to the lateral geniculate body in deaf-mute people is 23% faster, and the synchronization of neuron discharge is higher. Captures 1/100th of a second moment (only 1/60th of a second for hearing people) Chinese deaf badminton player Lin Fang can clearly see the deformation of the opponent's racket strings and predict the path of the ball at the moment of smashing the ball. The density of retinal rod cells is 12% higher, and the clarity of object recognition under 3 lux illumination (approximately equal to moonlight) is 40% higher than that of normal hearing people. Hearing people: hearing accounts for 35% of nerve resources, vision accounts for 45% Deaf and mute people: vision accounts for 75% of nerve resources, and touch accounts for 20% Traditional Chinese medicine's "five orifices balance" theory: it is believed that deaf people have "eyes and orifices that connect to the spirit", and hearing people have "ear orifices that can connect to the spirit" Mayan civilization murals show that the priest team must include deaf-mute and hearing people, who are responsible for observing the stars and interpreting thunderstorms respectively. Especially the advantages in rituals. There is no noise interference during sacrifices, and the concentration is far beyond ordinary people. Archaeological evidence from the Ice Age shows: Tribes with intact hearing rely on sound to warn predators, with a survival rate of 65%; Deaf-mute tribes rely on vision to monitor snow reflections/branch vibrations, with a survival rate of 72%; The two sensory configurations form a dynamic balance in extreme environments. Mayan Sign Language Sign Language Used by Mayan Communities in Mexico and Guatemala Mayan Sign Language (Spanish: Lengua de señas maya or yucateca) is a sign language in Mexico and Guatemala, used by Mayan communities with an unusually high number of deaf residents. In some cases, sign language is available to both hearing and deaf people in a village. It has nothing to do with the national sign languages ​​of Mexico (Mexican Sign Language) and Guatemala (Guatemalan Sign Language), as well as the local Mayan languages ​​and Spanish. Maya sign language, Aboriginal people. . . Maya Sign Language Native to Mexico, Guatemala Region Isolated village in south-central Yucatan, highlands of Guatemala Native Speakers 17 Deaf People in Chikan (2012) 400 Hearing signatories Chican (1999); others unknown 639-3 msd Glottolog yuca1236 Help Yucate Mayan Sign Language Close Yucate Mayan Sign Language Yucate Mayan Sign Language, used by the hearing-impaired and deaf rural Maya people in the Yucatan region. It is a natural and complex language that is not related to Mexican Sign Language, but may have similarities to the sign language of nearby Guatemala. With hearing villagers able to master sign language, deaf residents appear to be well integrated into the community - a stark contrast to the marginalization of deaf people in the wider community, and to the highland Mayan sign language. [Citation Required] The spoken language of this community is Yucate Mayan. Highland Maya Sign Language In the highlands of Guatemala, the Mayans use a sign language that belongs to the "Sign Language Complex" and is called Meemul Ch'aab'al and Meemul Tziij, the "Silent Language" in the local Keiche language. Researcher Erich Fox Tree reports that this sign language is used by the region's deaf rural Maya, as well as by some traders and traditional storytellers. These communities and Fox Tree believe that Meemul Châaabâal belongs to an ancient family of Mayan sign languages. Fox Tree claims that the Yucate Maya sign languages ​​are closely related and largely mutually intelligible. The Peruvian Current (Peru Cold Current) has significant seasonal changes, and its flow direction and intensity will adjust with the seasons: Flow direction ‌Summer (November to March)‌: The Peruvian Cold Current flows northward and extends northward along the west coast of South America to near the equator, forming a compensating flow system that brings cold water to the surface. ‌‌ ‌Winter (May to September)‌: The Peruvian cold current turns southward, moves southward along the west coast of South America, meets the equatorial warm water and then turns eastward. The Las Vegas Cultural Tribe settled in Ecuador 10,000 years ago. Agriculture and pottery began in 7,000 BC and ended in 4,600 BC. The Valdivian culture came out and ended in 1500 BC. The subsequent Machalia culture began to produce pottery figurines. There are sites such as Caral in the Supe Valley in the Xiaobei region of Peru. It is also the first civilization in the South American Andes called the Xiaobei culture (also known as the Caral era). It was from 3000 to 1500 BC (the Xia Dynasty of East Asia was at the same time). There was no war. Archaeological discoveries unearthed very few weapons and no war-damaged remains. There are solid pyramids and ceremonial centers around which are used to control the cotton trade for religion and food. Cotton is woven into fishing nets to exchange seafood products with coastal fishermen, which also complements fishery and agriculture at the same time. In the Xiaobei Cultural Era (Karal Cultural Era), Karar was just a centralized trade of specialties from various places, and it was regarded as a trading market and religious ceremony center. Era of Kubisnik Culture, Era of Chavin Culture (war began in the Andes Civilization Circle). The gold necklace unearthed in Lake Titicaca two thousand years ago proves that gold, silver and copper began to be smelted, and agriculture began to grow quinoa, potatoes and grazing alpacas. It is the birthplace of Wari, the birthplace of the Incas. The Tiahuanaco culture (Aymara language of the Aymara people) near Lake Titicaca is named after its main site, Tiahuanaco. (Bolivia has a large iron mine)