Longevity Begins with Marrying Your Sister-In-Law

, Many online articles about land annexation and landlord exploitation in ancient times have the same problem: they only copy textbook concepts and ignore the checks and balances at the bottom of the clan and acquaintance society. The logic is completely suspended. This is the core reason why you think the novel is ugly. 1. Clan villages with the same surname naturally restrict landowners from bottom-line annexation Most ancient natural villages lived together with clans. A village basically shared one ancestor. Those who were close to each other were related to each other, and those who were far away were members of the same clan. There were ancestral halls and clan rules to maintain human ties. The landlords really want to expand their land, but they cannot kill all the people in the village: 1. Security depends entirely on the same people in the village In ancient times, the power of the government only covered the county town, and there was no regular security team in the countryside. The village's defense against bandits, refugees, and fighting in neighboring villages requires the joint efforts of the entire village. Even if a landlord has a huge fortune but only a limited number of servants, once he forces the people of the village into desperation, everyone will hate him. When the bandits attacked, no one guarded the door of his house. The villagers even colluded with outsiders to retaliate secretly. His fields, houses and property could not be defended at all. Forcing all the people in the same village to become tenant farmers and refugees is tantamount to destroying one's most core security barrier with one's own hands. 2. Clan rules and ethics will form public opinion constraints The clan elders in the ancestral hall have the right to mediate. If landlords of the same clan maliciously lower prices, exploit usury, or seize the poor land of clan members, the clan elders will come forward to admonish and publicly punish them. In a society of local acquaintances, if a bad reputation spreads, the surrounding villages and towns will reject his family, and all marriages, business, and contacts will be affected, which is very costly. 3. Production itself cannot be separated from the village's manpower Large tracts of land need to be stably cultivated by tenant farmers. If the exploitation is excessive, the villagers will abandon the land and flee to neighboring counties and go into the mountains to open up wasteland. Large tracts of fertile land will not be taken care of, and the land in the hands of the landlord will become a negative asset. Without tenant farmers, no matter how much land there is, there will be no food income. Therefore, real rural annexation is measured: a small amount of land purchased by displaced persons and individual households with foreign surnames will only moderately expand the same people in the village, and will never be exterminated. There will not be an extreme situation in which "all the land in a village belongs to one family, and the people of the same ethnic group have no way to survive." 2. The shortcomings of the novel: simplifying contradictions and setting aside local checks and balances to forcefully create conflicts In order to create dramatic conflicts, many ancient farming and house fighting novels deliberately magnify the evil of the landlords and completely ignore the underlying rules of clan checks and balances: 1. Ignoring the ties of family members and elders, writing about local landowners arbitrarily exploiting fellow villagers without public opinion or clan resistance; 2. Ignoring the logic of ancient rural security, thinking that landlords can run amok with their servants, and not understanding that the survival of villages is highly dependent on the same ethnic groups in their neighbors; Retail households and fleeing people from outside without clan protection were the groups most easily exploited in ancient land annexations; people with the same surname in the village naturally had a layer of clan protection and buffering, making it difficult to be pushed into desperation. The novel confuses the two groups, and the logic is naturally distorted, making it inconsistent and stiff to read. 3. Supplement: It's not that there were no bad landlords in ancient times, it's just that there were different scenarios It's not that there were landlords who brutally annexed and oppressed the people, but most of these people have two situations: 1. The landowners who came from outside were not bound by blood to the clan of the village and had no human scruples; 2. At the end of the dynasty, the order completely collapsed, the clan rules and the government all lost their binding force, refugees spread all over the world, and the checks and balances mechanism completely failed. In the stable clan villages during the Taiping period, big landowners of the same clan would not plunder the clansmen without any bottom line. This is the optimal solution for survival that takes into account safety, production, and reputation. It is also a realistic logic that the novel completely ignores, and it is naturally inconsistent and fragmented to read.

It's this kind of flow of having more children and bringing happiness again, it's boring

There are no plug-ins to add points to the skills. . No wonder not many people watch it

4/32. Food and grass. The title of the book and the opening setting are just a hook. The plot is also vaguely arranged. The rest, okay.

The elder brother was so upright in the past, and then turned around and married his sister-in-law, which is still a bit poisonous in the eyes of modern people.

You can become stronger only by giving birth to a baby, but the content of the novel is mostly about daily life in ancient times. According to this pace, this book will not be very enjoyable in the early stage. . . In the current environment, it is not for Shuangwen to come up with good results. . . . Think for yourself.

After reading the last chapter (Chapter 68), I would like to make a small suggestion. Why doesn't the protagonist wait until the new woman gets pregnant before going out to make a living? If you're pregnant, let's see what kind of rewards the child gives. If the rewards are good, you don't have to go through it? Or you will be more confident when you get new rewards and go out. The protagonist does not need to take risks. As long as he accepts girls and gives birth to children, he will be invincible in the future. There is no need for the protagonist to find spiritual stones now. There should be only two women out of ten.

It's a pity that the heroine can't cultivate immortality, and Dao Ji is equivalent to building a foundation. The level is too low. In another ten years, she may not be able to practice Qi to perfection, let alone build a foundation. So what should Sister Su do?

Land annexation would not be too ugly unless the people were not of the same clan. Another, ancient land annexation, taking the Ming and Qing Dynasties as an example, would not be registered in the county at all. Instead, it would be spread among themselves, through clans or witnesses. Because changes in the county government require a lot of money, farmers are reluctant to part with it! According to the diary of Du Fengzhi, the county magistrate of the Qing Dynasty, it was completely based on the county magistrate contracting system. Once he was about to leave office, he would immediately sell the land changes and house taxes at low prices to make the last profit.

How come this woman's name is almost exactly the same as that of a book?

I think I've seen someone marry his sister-in-law before.

There is a cheat for immortality, but you don't panic? Find a few more women to collect the famous items. Don't you be afraid that you won't have all the famous items when you are about to die?

What's going on?

Well written. Don't please others.