Gods and Buddhas Test All Living Beings, I Will Test Gods and Buddhas

I don't like it. The protagonist wants to be a giant baby. Under the guise of seeming to be upright, he actually does the same things as the people he hates and is targeted to eliminate. When the outside world cannot affect his pros and cons, he doesn't pay too much attention to the real evidence and relies on his own feelings and mood. I think you are showing off, so I will kill you. But that doesn't stop me from showing off. I think you are massacring people and being cruel and cruel, and then I will kill tens of thousands of your soldiers without sparing any of them. Without a spiritual core, it looks like a mess. Originally, the main character's plug-in was just to show off. You must put a layer of moral cloak on yourself to combat those who are pretending to be immoral, or pretend to be cool and unrestrained as if you have no desires or desires. But everything is according to your mood. The author may have enjoyed writing this, but... Let's understand the history, the system, the development of history and the people's view of history.

What can be changed by beating the emperor and killing Mongolian soldiers? Can landlords, bureaucrats, and emperors change their gender? Would class conflicts disappear if there were another emperor? Either brainwash them all and turn them into saints, or let the robots take over and monitor them 24 hours a day with nano-robots.

The introduction attracted me, for example, the time traveler who was deceived by the charming ancestors (I hate the modern filter of Qin Shihuang), but I found something wrong after reading it. In order to adapt to the current situation (he knows history, I feel that this supporting role is too stupid), the immortal did not prevent Mongolia from entering the Song Dynasty. The protagonist scolded the immortal for being hypocritical, saying that I want to lick Mongolia. If it were a historical text, I would be touched, but this is a fairy tale. To put it bluntly, why should I help you? Both sides are feudal. They must either establish a new endowment society or have nothing to do with me. It's too embarrassing. You know, it's just like a book about the Holy Ruins that said the White Snake King, the human and the demon, are incompatible, and I want to eliminate harm for the people. I want to watch the breaking of stupid concepts, not your moral hijacking

I wrote it in the introduction, violence is the cornerstone. But the violence of gods and Buddhas is greater than that of all mortals, so they are right. Your protagonist's use of greater violence to crush them just proves that they are right. Then what did you write in your profile?

The author is really worried about history. When did Yang Guang use millions of people to build the Grand Canal? He can't use it at all! According to historical records, the total population of the Sui Dynasty was 8.9 Million households. Based on a household of five people, the population was approximately 45 million. Here comes a good question. Half of the 45 million people are women, and more than 22 million are men. After dividing the elderly into half, there are about 10 million left. After dividing the children into the young and strong in the Sui Dynasty, there are about 5-6 million left. This is the number of young and strong in the Sui Dynasty. The question arises. If the Sui Dynasty used millions of people to build the Grand Canal, how big a construction site would it need to accommodate so many people? Question 2: Did the Sui Dynasty have so many tools to build the Grand Canal? Question three: How many troops are needed to prevent so many people from mutiny? These three problems might have been solved in modern times, but in the Sui Dynasty, they were a fatal problem. The reason is that none of them could be solved, because the construction of the Grand Canal diverted young people, so who would grow the food in the fields? Has the army been maintained? These are not simple mathematical problems, they are the foundation for maintaining the Sui Dynasty. The reason why this is criticized is because in the "Zi Zhi Tong Jian" written by Sima Guang, in order to brag about Li Er, he wrote "Kaihe Ji" written by the late Tang Dynasty scholar Han Xie as historical materials. It was for the sake of black and white. Unfortunately, he did not learn mathematics well and exposed his flaws. Did Emperor Yang of the Sui Dynasty build the Grand Canal for the purpose of downstream dragon boats? ? In fact, anyone with any brains can guess that this is fake. The reason is that if he wants to swim dragon boats, why not build the Grand Canal into a "Z" shape? Why is it shaped into a "human" shape? If we look at the drawings of the Grand Canal, we can see that the Grand Canal is like two hands, one grabbing to the south and the other to the north. Is this for dragon boat racing? ? Isn't this to eliminate the differences between the north and the south and transport troops and supplies faster? Why do people always say that he was visiting the lake?

The more you kill soldiers who eat food and do nothing, the more low-level the protagonist appears You talk to them about the hatred of the country and the family He doesn't even know the name of the village next door You talk to him about etiquette, justice and shame, he can't even write his own name If you want to kill him, it's a surrendered scholar.

Nothing else, except that Pig's Foot is a keyboard warrior and disgusting

You can tell. Maybe I wanted to write something literary, but what I wrote was all about the underworld.

Coming from the previous book, I have a complaint. There is no cause and effect at the beginning of the new book, and it is difficult to read straight away.

It's just that the protagonist, who is a real god and Buddha, puts a hat of "named god and Buddha" on the relatively powerful "certain living beings", and then goes to test these "so-called gods and Buddhas". But in essence, it is the gods and Buddhas (the protagonists) who are testing all living beings. If you fail, you will die, if you pass, you will live. Anyway, everything must be according to our true gods and Buddhas (the protagonists). To be honest, since there is such a powerful being in this world as the protagonist, then those who can calculate destiny did not include him. It can only be said that he is not good at learning, haha. If you really want to comply with destiny, then you should kneel down and lick the protagonist as soon as you see the real god and Buddha appear. Anyone who doesn't kneel down and lick is acting against heaven, and he deserves to die, that's true.

Goodbye! I finally discovered that the starting point is only for the Han emperor. I was not allowed to write a few articles in the Qing Dynasty.

I feel tired just looking at it. Some emotions have upper limits. Just killing and killing, it was fun at first, but then it got boring.

Here I think of two novels I have read. One is about the sinners and their descendants who betrayed the protagonist and were deprived of the right to be born as intelligent beings by the protagonist. The entire blood descendants turned into another lowly species in the literal sense. The other is about the final villain self-convincing that everything he does today is for transcendence. As long as he transcends himself, his past mistakes and regrets can be redeemed and corrected in the world of transcendents, in the world of time, space, cause and effect, ability and personality. My point of view: For the invincible, good, evil, right, wrong and even wisdom are superfluous.

It's so cool to see! Who makes me Han?

The test is to change in the right direction, right? If the test does not change, then what is the value of the test?

It's such a mess, how can you have the nerve to say you're an immortal when you're fighting in close combat with a mortal? There is also a plot change without changing the medicine.

The protagonist's name is Xie Yankang, the Yankang who was robbed by Yankang

A friendly reminder, Yang Guang has a very good reputation in Buddhism, and he also has a Buddhist status. The author should use some brains when writing the book.

It's wrong that The Deer and the Cauldron Battle Royale was cancelled. The Legend of Two Dragons ended too quickly. I read Chapter 30 of the Paradise chapter and I don't even know what to say. After finishing Bro, let's just go back to the Chinese story. Gods and gods don't matter anymore. It's a bit serious to drive high and go low. I hope it doesn't become a Bible mini. I watched an infinite stream before, which was a battle of wits and courage among the first few copies, and then it turned directly into the sequel version of Qinman Siheyuan.

Alas, the author is taking it for granted again and actually demands the feudal society to divide rights. Does he understand that unless your feudal society can modernize the productive forces, your so-called division of rights is a joke, because feudal society is a society that exploits labor force. It seems that the author has not learned history well.

The main body of Chinese civilization is people or culture. The protagonist plans to kill all China's cultural elites and leave a bunch of illiterate people, and Chinese civilization will become extinct. . According to the protagonist's approach, 99% of Tang poetry and Song lyrics are gone, and the history of Chinese culture is also cut off. .

The core competitiveness of people is infighting. Only infighting can balance resources. Why do you say this? Because when a person has the right to allocate resources, he always thinks that he will have one more bite and others will have one less bite. In this way, I can always stay ahead and let them listen to me and obey me. But this raises a question, why should others listen to you? So your ideas collided with other people's ideas, which are commonly known as political opponents. When you have enemies and you control the allocation of resources, in order to fight against political opponents and enemies, you will involuntarily get closer to the people at the bottom, and in order to win over them, you have to delegate the power to allocate resources in exchange for support. When your enemies see you doing this, they will not The power to allocate resources has to be delegated to win over the people at the bottom, so a third party force emerges, a third-party allocator that represents the interests of the people at the bottom. The three parties check and balance each other. They can prevent one family from becoming dominant, prevent one party from monopolizing resources, and maintain a steady flow of resources from the bottom. Therefore, the triangle structure is the most stable. The author took it for granted that he pursued the modern model in the Sui Dynasty.

The headlines are all about the emperor, where are the gods and Buddhas?

What is the name of the author's previous book? Although it is far from Tatsumi, it still has the appearance of becoming a god.

What situation is this, really, the rage of Jing Qin?

What does it mean?

Even laws are backed by coercive force, so what kind of iron law can national concepts be? In the age of family and world, the Holy Emperor and herdsmen all are just sheep being shepherded. When the Mongols came to rob the Zhao family, it was normal for other people to recognize current affairs as heroes. After all, I had never heard of a sheep going to defend the shepherd.

The front part was so good that I thought I could read the back part, so I ordered all the Bible chapters, but then it turned out to be all religious stuff. If I wanted to read it, I would just skip the money and throw it into the water.

Reading this book reminded me of a book called The Kingdom of Necessity to the Kingdom of Freedom. The same journey through different worlds. The same defeat of different snobbery. Those who criticize the protagonist, have you ever thought of another premise? The protagonist is only 16 years old. So many big reasons are needed. Just feel comfortable. Author, I support you. Don't listen to the nonsense of those people.

To deal with these feudal die-hards, we still have to use Marxist thinking 🙂🙂🙂🙂