The Legend of the Imperial Concubine

During the Anshi Rebellion in 756 AD, Emperor Xuanzong of the Tang Dynasty led his ministers, harem, and Japanese envoys to the Tang Dynasty to flee to Maweipo, 11 kilometers west of Xingping City, Shaanxi Province, where he died as a noble concubine. There are traces of the imperial concubine faking her own death! "Old Book of Tang", "New Book of Tang", and "Zi Zhi Tong Jian" all state that Bai Ling granted death, but there are many "irrefutable evidences" in the official history - the details of the body inspection are briefly mentioned; two years after the Mawei incident, Xuanzong ordered people to open the tomb of the imperial concubine, and the echo was "no body was seen, but the sachet is still there"; the tomb of the imperial concubine has not been conclusive yet. This version of "The Legend of the Imperial Concubine" does not engage in mindless romance, and does not write her as a peony who can only act coquettishly, but makes her more decisive than Mi Yue and more sober than Zhen Huan - she is an orphan from Shu, who was plotted by her family to marry the King of Shou, but was spotted by her father-in-law Li Longji. She understands music and people's hearts better; she can dance "The Song of Colorful Feathers" and is able to balance the power of the court; she seems to be dependent on the imperial power, but in fact she is secretly planning to check and balance the ambitions of An Lushan and Yang Guozhong [refer to the hidden influence of the jade ring on the court in historical materials]. She was relegated to the cold palace twice; she went from being a chess piece to a chess player, completing her redemption from "favorite concubine" to "mastermind".