Becoming a Buddha in the Flesh, Starting with the Horrors of the Heavens

Tibet does have the ability to purify the soul. So when you feel that you are evil, go to Tibet and learn about Tibet's past history. Then you will feel that you are actually nothing. Where is this?

The Buddha is the enlightened one, and the Bodhisattva is the one who saves suffering (right?). Who is the protagonist? It neither saves people nor awakens them. I think the protagonist is just a puppet to complete the task. Author, you don't think that every time the protagonist goes to a world and completes a task, he can become a Buddha, right?

If you have any suggestions or ideas, you can say them here For example, if there are bad points or advantages that can be adjusted and modified, I will try my best to fix them. Also, I don't study Buddhism specifically, I'm just interested. Actually, I am better at Taoism than Buddhism. So if there are any Buddhist tantric theories that I wrote wrong, or if you have any documents that I can learn from to improve myself, you can also tell me here, and I will go take a look. Well, if there is any secret method that is not taught, that would be even better. It is really tiring to spend a lot of time looking up information before starting to write. My outline is constantly being updated and already has hundreds of thousands of words. However, compared to the huge tantric theoretical system, I feel that the more I study, the more confused I become, the less I understand, and the more confused I become...

If you have any recommended worlds, or worlds that are not recommended to go to, you can mention them here. As the title of the novel says, it starts from the Horrible Heavens, but it does not end in the Horrible Heavens. If it were limited to horror movies, it would be too difficult for the protagonist to become a Buddha instantly. Finally, set a goal for yourself - at least finish writing the part about the horror of the world.

To put it bluntly, the Big Black Buddha belongs to that kind of evil Buddha. For the immortal Buddha, it belongs to the kind of hairy god who does not have that kind of backing and will perish step by step with the incense and resentment. The fastest way to cultivate Buddhism is to transform. Generally speaking, the Buddha nature cannot be used at all before it reaches a certain level. The kind that takes all the cause and effect resentment of the other party and transforms it into Buddha nature is used to enhance the magic power and the karma, such as Arhat. , Bodhisattva, to be a good person in ten reincarnations is not as good as to help a person who has been full of evil to go to the path of Buddhism, and all the cause and effect will be softened. For example, if he cultivates to the Arhat realm, as long as he does not pay back the cause and effect, all his Buddha nature will become a part of you. Those who practice Buddhism always care about the cause and fear the result. If you say it sounds good, it is called investment, but if you say it sounds bad, it is usury.

You agree with me, but I think this book only has the main character and the author making his own assumptions, which makes us readers angry and spend money to comment. Reviewing this book costs money. Buying a chapter review is not expensive, but it can avoid 90% of the negative reviews. The protagonist of this book is simply a moral standard, a super double standard, and his own strength is not very high. He relies on all kinds of talk and having a good master. If he can't beat him, he will use a machine to appear. The protagonist is very suitable to follow the path of the Ten Thousand Buddhas to the sect, and let ten thousand Buddhas fight for the protagonist. The protagonist is extremely arrogant and not pragmatic at all. He especially approves of making offerings and believes that making offerings is a matter of mutual consent. As for everyone praying to the Buddha, who will farm the fields, the protagonist says that this is completely unrealistic, so there is no need to care. It is so unrealistic. Why do you want to pay an ultimatum when you are a monk? Why does the court force monks to self-certify and buy ultimatums? Where do monks get the money to sell such expensive ultimatums? As long as monks and saints live in the world, they will compete with others for profit. As long as they live, they will compete for profit. The air you eat, the food you eat, and the money you spend are all competing for profits, but these profits are very cheap and others don't care about the dispute.

There are some ink stains, so if you don't have the patience, you won't be able to read it.

Tantric Buddhism doesn't feel like practicing Buddhism to me. It's like some kind of cultivation ritual. It's similar to fitness. Fitness is about practicing certain movements and parts, how many sets of each movement, and what effect will be produced after practicing. This set of things is very different from original Buddhism. What the Buddha taught is the second method. The door is used for enlightenment, and is discarded after use. But in my opinion, Tantra uses a lot of rituals to drive spiritual restraint from physical behavior patterns to achieve the "spiritual realm" derived from the second method of letting oneself enter the Buddha.

I came to read novels, not to see you practice Buddhism.

I always felt that the tone of this book was a bit off. Either you can learn from Zhao Wenzhuo's version of Fahai or Jiu Shu. If you can be converted, you can convert him. If you can't be converted, you can kill him. This is simple. Or you can patiently write the plot, make the protagonist a wise man like Chu Xuan or Yue Shenye, and arrange a series of plans to make people enlightened. As a result, the protagonist is now stuck, that is, he wants to be a holy monk but does not have the ability of a holy monk. In the end, he has to rely on supernatural powers and mechanical deity. Debating scriptures and quarreling during this period makes no sense, because readers did not see much of his behavioral practice. At the same time, the arrangement of tasks is also very strange. If you are a bright light to help the world, why do you only focus on so few people? Don't other people have hardships that need to be addressed? The author should make an outline before writing the copy and write the Buddha's intention of assigning tasks in a far-sighted way, okay? The other copy should be a real world, and it should be expanded to write the story, not just around the core members in the movie. The author needs to create some semi-original content and characters to expand the boundaries of the original work.