
Daming: Start with the Carpenter Prince!
大明:从木匠太子开始!
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- Ongoing
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- 929k Words
- Genre
- Historical
- Audience
- Male
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- Song-Yuan-Ming Dynasties
- Updated
- 17h ago
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- Qidian
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285Chapters
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Can't sleep at night and chew my teeth😭😭
Correct the author's mistakes
In the Ming Dynasty, there were only four departments, eight bureaus and twelve supervisors, and there was no House of Internal Affairs. The House of Internal Affairs only existed in the Qing Dynasty. In the Ming Dynasty, those responsible for the food in the palace were mainly the monks and supervisors of Guanglu Temple. The former was responsible for sacrifices and the procurement of ingredients, and the latter was responsible for the food in the palace and the emperor's royal meals. 😅 If you don't understand the system within the Ming Dynasty court, the author recommends reading "Da Ming Huidian", "History of Ming Dynasty Palace Code System", "Ming Dynasty Official Records". If you want to understand the eunuch system, you can read "Research on the Eunuch System of the Ming Dynasty" and "Zi Zhong Zhi". If you want to understand the palace women, you can read "Ming Palace Tong History: Palace Women of the Ming Dynasty"
It's 200,000 words long, and the protagonist is still addicted to hiding behind Emperor Taichang and doing small tricks, and then being blocked by Fang Congzhe, various members of the Donglin Party, and even Emperor Taichang himself, euphemistically calling it the art of court struggle and the difficulty of political reform. This childish idea, "Zuo Zhuan" has long explained a simple truth "Only names and tools, not fake people." The author still doesn't understand. As long as Emperor Taichang lives, you, as the prince, should and can only be a mascot. This is the natural exclusivity of imperial power. There is no such thing as Emperor Taichang in the front, and you are developing in the back. Rights and status are equal. This is the core logic of political power. If you don't master the name and tools, the more you do, the more opposition you will attract.
The author sees that it would be better to change it
The memorial system was designated during the Kangxi period. In the Ming Dynasty, the memorial system was generally used.
There are many loyal ministers and good generals, so how do you use them? Although there are no ifs in history, Zhu Youjian was not the emperor and could not catch up with him and Zhu Youxiao. If Zhu Youxiao had not died, the Ming Dynasty would have been able to extend its reign. Regarding Chongzhen's character, it would be useless if you gave him Wu Yuefei, Guo Ziyi, Li Jing, Wen Zhangliang, Xiao He, etc. They would all kill him and say that the ministers misled me.
The protagonist's power hasn't been developed yet? When you write behind the scenes, you also have to write about what the old emperor can do? Otherwise, the protagonist won't take the blame himself? Even though Yongzheng was not favored, there was still a killer organization. The protagonist, the prince, at least established a black stone
The writing is very good, but the rhythm is not good. Don't press it. In this era, writing is a death unless you update it quickly enough.
You can still see the AI flavor
I really want to know which AI the author used to write it.
If the author writes about the protagonist Cheng Fu Shen, he can read the novels of Mi Shuli.
Many people couldn't figure out where the southwest was in the Ming Dynasty, so they started arguing. To put it bluntly, it was the four provinces of Yunnan, Guizhou, Sichuan and Guangxi today. The Qin State conquered Sichuan in 316 BC; Guizhou was established by Emperor Wu of the Han Dynasty in 111 BC; Emperor Wu of the Han Dynasty established a county in Yunnan in 109 BC, and Zhuge Liang of the Three Kingdoms touched upon it; Guangxi established Guilin County during the reign of Qin Shihuang. What the Ming Dynasty did was to truly solidify the land that had been laid down by the past dynasties, converting the land back to the countryside, garrisoning troops to farm, and immigrating to establish schools, so that they could be transformed from a land of restraint into a part of the Han Dynasty. Shi Bangxian, a native of Kaili, Guizhou, was a famous general during the Jiajing period of the Ming Dynasty. He guarded the junction of Guizhou, Sichuan, and Huguang provinces for decades, fought hundreds of battles, and defeated the rebellious chieftains. History books say that he was "powerful in the southwest", and the local people called him "Southwest Gancheng", which is the shield and city wall of the southwest. After his death, he was posthumously named the crown prince's Taibao, which is the highest honor a military commander can receive. But he is not the only one who is awesome in Guizhou. Sun Ying'ao, a native of Kaili, Guizhou, was a Jinshi during the Jiajing period and was promoted to minister of the Ministry of Industry. He was also a famous thinker in the Ming Dynasty. He returned to his hometown to give lectures and trained a large number of students. Zhang Jian, a native of Chishui, Guizhou, was the first Jinshi after Guizhou was established as a province in the Ming Dynasty. He became an official in Fujian and participated in politics. It was he who broke the history of no one in Guizhou becoming a Jinshi. Xie Sanxiu, a native of Guiyang, Guizhou, was a famous poet in the late Ming Dynasty. He was called "the handsome poet in central Guizhou" by the literary circles in the south of the Yangtze River, proving that Guizhou's culture can be on an equal footing with that of the Central Plains. The reason why these people emerged is because the Ming Dynasty truly brought Guizhou into the national orbit, establishing a province, running schools, and holding imperial examinations. He scolded the Ming Dynasty for oppressing the Southwest, so how did these people come out? Did it come out by toasting fire? The southwest produced not only civil servants, but also a large number of military generals who made great achievements for the Ming Dynasty. They also entered the stage of history through the system of the Ming Dynasty. Guizhou: Shi Bangxian, a native of Kaili, Guizhou, guarded Guizhou, Sichuan, and Huguang during the Jiajing period. He fought more than a hundred battles, suppressed the chieftain rebellion, and shocked the southwest. He was called the "Southwestern Gancheng" by the people at the time. Yunnan: The Mu family has guarded Yunnan for generations. Although they have a foreign surname, they are actually the same vassal king. From Mu Ying to Mu Tianbo, they have protected Yunnan for more than 200 years. When the Ming Dynasty fell, Mu Tianbo still fought with Emperor Yongli in Burma, and the family was full of loyalty. Sichuan: Qin Liangyu, a native of Zhongzhou, Sichuan, was a famous female general in the late Ming Dynasty. She led the "white pole soldiers" to go north to King Qin and guard Shanhaiguan. She was named the crown prince's Taibao and first-grade royal wife by Emperor Chongzhen. She is the only heroine in Chinese history to be recorded in official biographies of generals. Guangxi: Mrs. Wa, a native of Tianzhou, Guangxi, was a chieftain of the Zhuang ethnic group. During the Jiajing period of the Ming Dynasty, she led the "Wolf Soldiers" to Jiangsu and Zhejiang to fight against the Japanese. Wang Jiangjing became famous after the victory in the battle, and was named the "Second Grade Lady" by the court. She was the pride of the Zhuang people. Which of these people is not bleeding blood for the Ming Dynasty? They are not the oppressed, they are the generals of the Ming Dynasty, the children of the southwest, and the heroes who guard the country's borders. That man scolded the Ming Dynasty for oppressing the Southwest, so why didn't he ask who these Southwest generals were fighting for? The Ming Dynasty conquered, defended, and slowly nurtured the southwest. It was the first Han Dynasty to truly bring the southwest under the direct control of the central government. It relied on a three-pronged approach of conquering, colonizing, and reforming: quelling the rebellion, garrisoning the fields, and returning the land to locals, allowing the Han people to take root in the southwest, and turning the chieftain territories into imperial prefectures and counties. As a result, the southwest changed from a land of control to a part of Han Dynasty, with immigrants, imperial examinations, and villages. This was construction from scratch. The Qing Dynasty continued to take charge of the southwest and continued to reform, but it changed the logic. It took over the foundation of the Ming Dynasty. Although the reform was more thorough, the methods were more violent (such as suppressing the Miao border areas) and the policies were more divided (the Han people were not allowed to enter the cave, and the barbarians were not allowed to leave the country). The purpose was to maintain stability rather than integrate. As a result, the southwest has indeed become stable, but ethnic barriers have also deepened. The biggest difference is who is in charge: the Ming Dynasty treated the southwest as its own backyard, and left Han villages and Confucian schools after the war; the Qing Dynasty treated the southwest as a frontier, and left behind the green barracks and isolation policy after the war. To say that the two are the same is to either fail to understand history or to deliberately muddy the waters. The Ming Dynasty changed the land and returned it to the southwest, turning the chieftain territory into imperial prefectures and counties, leaving an administrative foundation for future generations; the Manchu and Qing Dynasties "shaved their hair and changed clothes" to the Central Plains, interrupting the Chinese clothes and hats, which was completely different in nature. Without the Ming Dynasty's three hundred years of immigration, farming, and schooling, the Southwest would still have been a foreign land. The National Army would not have been able to establish its capital in Chongqing, and the Red Army would have nowhere to fight during the Long March, let alone the subsequent suppression of bandits in New China. The Ming Dynasty managed the southwest by converting wasteland into their own fields, while the Manchu Qing Dynasty ruled the Central Plains by occupying other people's homes and changing their own surnames. To say that the two are the same is to either fail to understand history or to deliberately muddy the waters. Where did the Manchu Qing come from? The ancestors of the refugees who came from Tunguska in Siberia lived in the Far East of Russia today, fled to the Northeast, and took advantage of the civil strife of the Ming Dynasty to break into the Central Plains. What's even more ironic is that they were able to survive because the Ming Dynasty took them in. The Ming Dynasty set up Nuergandusi in the Northeast, gave them official positions, food, and territory, and raised them as their own. As a result, I got fat and bit back. People who say the two are the same either don't understand history or are deliberately muddying the waters.
Maritime ban and Japanese pirates
The purpose of the so-called "sea ban" in ancient times was to restrict and eliminate rebel forces, combat piracy and smuggling, and ensure social stability. The "Sea Ban" was only promulgated when there were Japanese pirates. Rather than "sea ban" first, there will be Japanese pirates. Don't reverse the causal relationship. Sea ban and seclusion are two different things. The direct cause of the Japanese rebellion was the civil strife in Japan. In order to make a living and seek wealth, the feudal lords, samurai and ronin who failed in the war organized into armed gangs and went to China's coastal areas with pirate merchants to carry out armed smuggling and robbery and other criminal acts Ming Dynasty literature is actually quite strict about nouns. Pirates, sea pirates, Japanese pirates and Japanese slaves all refer to completely different groups. Japanese pirates are divided into slave thieves and sub-thieves. The Ming Dynasty called these people differently. If they were pirate merchants, they were called pirates. If they are Japanese, they are called Japanese pirates. There is a clear distinction. For example, the Ming Dynasty court and the local chronicles of Zhejiang Province distinguished between Japanese pirates and pirate merchants who colluded with Japanese pirates. Wang Zhi was the largest pirate merchant on the southeast coast at that time. He raised a large number of Japanese pirates to cause trouble, but the record about him clearly stated that he was a pirate merchant, while the Japanese he raised were recorded as Japanese pirates. They have never been mixed together The Japanese can be divided into two types. One is the pirate group headed by Wang Zhi who has inextricable interests with the Japanese pirates. The other is the pirate group whose wives and children were held hostage by the Japanese pirates and forced to attack the town The Japanese pirates are the Japanese pirates as described in Jixiao's new book Military Training Records. The Japanese pirates are Japanese pirates. Forced Japanese pirates were classified as rescued people, while pirate groups were classified as rebels. They were not confused with each other The main force, logistics, bases, and channels for selling stolen goods were all provided by Japan. And the disappearance of coastal Japanese pirates had a great relationship with the changes in Japan. Since the establishment of the Tokugawa shogunate in 1603, the Warring States Period in Japan ended, and vassal states from all over the country collected troops and put them into the treasury. Ma Fang Nanshan Soon after, the Tokugawa shogunate issued a lock-down order. Japanese citizens were not allowed to run around. They stayed at home, men farmed and women weaved, and the economy was restored. Then look at historical data. Starting from 1603, the Japanese rebellion in the late Ming Dynasty began to slowly decrease. The last Japanese pirates seen in history books invaded the coast of Fujian in July of the fourth year of the Apocalypse (1624). From 1633 to 1639, the Tokugawa shogunate issued five consecutive lock-down orders. The Japanese pirates are completely extinct The direct cause of the Japanese pirate rebellion is the civil strife in Japan. At the end of the Yuan Dynasty, Japan split into the Northern and Southern Dynasties, and wars between the two sides continued. In order to make a living and seek wealth, the feudal lords, samurai and ronin who failed in the war organized into armed gangs and went to the coastal areas of China with pirate merchants to carry out armed smuggling and robbery and other criminal acts. Because the main force came from Japan, they were called Japanese pirates at the time Japanese pirates Ancient name) Japanese pirates (bandits or foreign invaders of national borders) Japanese pirates refer to the Japanese. Chinese people want to be Japanese pirates unless they have Japanese household registration. The Japanese pirates are composed of Japanese samurai ronin, Japanese pirates, and Japanese merchants Sea bans have been in place since the Song Dynasty😲😲 The "Book of Taizong" in "History of the Song Dynasty" records that Zhao Guangyi "banned sea merchants" in September of the second year of Yongxi (985). According to the "History of the Song Dynasty·Shihuo Zhi", Zhao Guangyi stipulated private trade with overseas countries in the early years of Taiping and Xingguo (976) Anyone who trades for more than 100 coins will be sentenced, and those who trade for more than 15 coins will have their faces tattooed and be exiled to the island. In other words, Zhao Guangyi not only completely banned overseas trade, but also completely banned land trade with foreign countries. He did not do it on a whim, but implemented it as a long-term national policy. In the fifth year of Chunhua (994), the ban was specifically reiterated, and the punishment laws were also very harsh. It was a crime to have more than 100 guan, and if the amount exceeded 15 guan, one would be tattooed on the face and sent to an island. Later, it was stipulated that those with more than 4 guan would be sentenced to one year in prison, and 20 guan would be sentenced to local service with tattoos on the face. The "History of Song Dynasty: The Benji of Emperor Gaozong" records that in the seventh month of the fourth year of Jianyan (1130), he "banned shipping merchants from Fujian, Guangzhou, Huaihe and Zhejiang to Shandong, and was considered to be the guide of Jinren Township". Not only that, he also issued an edict in August of the second year of Shaoxing (1132) to confiscate the ships of the coastal people and replace them every year to guard the dangerous sea lanes. In essence, it was not much different from the sea ban. According to the "History of the Song Dynasty·Shi Huo Zhi", Emperor Gaozong of the Song Dynasty established a market in the twelfth year of Shaoxing (1142), so he took wax tea as the basis of the market. All the crotch, cut, piece and collar, regardless of how high or low they were, were scrutinized by the officials, and smuggling into the sea was strictly prohibited." That is to say, the overseas trade of wax tea was prohibited.
We should improve and restore the Ming Dynasty's health schools and other systems, so that they are not as bad as they were during the Chongzhen period. Weixue (Weixue School) in the Ming Dynasty was the school set up by the guards. It was a public school opened by Zhu Yuanzhang for the children of military households. It was found in every guard. Moreover, the proportion of military households passing the Jinshi examination is second only to civilian households. In the 13th year of Yongle's reign, the proportion of children from military households in the imperial examination reached 15.4%. After Jingtai, it remained around 30% for a long time, and even reached more than 40%. Xia Yan, Cao Nai, Li Dongyang, Gao Gong, Zhang Juzheng, Zhao Zhigao, Huang Shijun, Mao Ji, Wan'an, Liu Ji, Liang Chu, Zhai Luan, Zhang Siwei, Wang Jiaping, Ye Xianggao, Fang Congzhe, Han Xu, these are all chief assistants from military households, and they are not just a few examples. The establishment of martial arts has been since the Hongwu period when Daning and other Wei Confucian schools were established to teach the children of military attachés. In the orthodox tradition, Zhu Yong, the Duke of Cheng, selected fifty-one brave military commanders and other officers, and one hundred junior officers skilled in riding and shooting, and ordered the two capitals to establish martial arts schools to train them. Those whose children are over ten years old and who should be attacked by the Ming Dusi or Wei Suo, will be sent to martial arts by the academic officials. Those who have no martial arts will be sent to Wei Xue or nearby Confucianism. In Chenghua, the imperial department took the year-end examination to enroll martial arts students. Those who have been unable to study for more than ten years will be sent to the camp for training. During the Hongzhi period, Ma Wen, the minister of the Ministry of War, was promoted to Yan, and the "Seven Books of Martial Arts" were published to disperse the martial arts and Yingshe people in the two capitals. During the Jiajing period, the martial arts school in the east of the capital was moved to the abandoned temple in the west corner of the imperial city, so that the children of military attachés and newcomers to the lord could study there and be taught by important civil and military ministers. Health education is not limited to military attachés, military households in the health institute can also attend school. First of all, a military household is usually a large family, because the Ming Dynasty law prohibits military households from dividing their families. As long as one male in a military household can serve as a soldier, the rest of the males can make a living on their own, and it is not a problem to go to school. "Study on Military Households in the Ming Dynasty Guards" written by Zhang Jinkui, it clearly stated that the political status of military households in the Ming Dynasty was higher than that of civilian households, and that after the mid-Ming Dynasty, military households could change their registration, sell their own land, and gain free time by paying taxes and grains. At the end of the book, the essential difference between military households in the Ming Dynasty and those in the Wei and Jin Dynasties was particularly emphasized. Military households in the Ming Dynasty had no personal dependence.
To be honest, Tianqi was really miserable when he was a child
To be honest, the writing is okay, but after reading Chapter 50, I still don't understand who the enemy is? The writing is convoluted and contains many metaphors.
At this level of detail, the rhythm is OK