Great Ming: Wanli Wants Me to Succeed Him

For female fans, male fans must seize the throne first, and then leave a way for Taiwan to fall back. Only female fans want to lose the throne, and they keep jumping around to attract hatred. They are not afraid of being retaliated by someone who takes the throne if they don't become emperor.

Is the author female? After reading a few chapters, I initially thought the author had too little understanding of politics, but his writing style doesn't sound like a novice's. After reading a few more chapters, it starts to feel more and more like a female pornographic article. Does Empress Dowager Li want to fight with the emperor over Mao? Whoever becomes the prince among her grandchildren will not affect her status, and given the system of the Ming Dynasty, courtiers would have nothing to do with Mrs. Li. The most they can do is use her name to do their own things.

A mere Japanese slave dared to call himself emperor in front of the Ming Dynasty. Do you think the Ming Dynasty was leading the Qing Dynasty?

The kind of female videos who want everything and don't take any responsibilities are just awkward things forced on by others.

Before the Ming Dynasty, the emperor was not called "Emperor". In the Song Dynasty, he was mostly called "Guanjia", and in other dynasties, he was called "Your Majesty". In the Ming Dynasty, the emperor was occasionally called "Emperor", and in most cases he was called "Your Majesty". After Kangxi of the Qing Dynasty, people began to be generally called "Emperor". Princes and princes call themselves: Princes in the pre-Qin and Han Dynasties can be called "Gu", and a few can be called "Ignores". After the Wei, Jin, Southern and Northern Dynasties, the title of "Ignores" gradually became exclusive to the emperor, and princes, princes and princes can only be called "Gu" or "I". Song, Yuan and Ming called themselves "I" or "I". Before the Qing Dynasty, princes and princes rarely called themselves "this king". Starting from the Kangxi year of the Qing Dynasty, princes generally called themselves "this king". In ancient times, women called themselves: "nujia" was a modest name for women after the Song Dynasty. Women in the Han and Tang Dynasties more often called themselves "concubine", and noble women could call themselves "I" and "I". Before the mid-Ming Dynasty, most dynasties used copper coins for daily transactions, with very little gold and silver. It was only in the mid-to-late Ming Dynasty that silver became the mainstream currency. In the late Ming Dynasty, "meeting votes/deposit checks" appeared among the people. There were no unified rules. Most of them were deposits and withdrawals/exchange receipts from acquaintances or local circulation, and were not legal currency. In the early years of Daoguang in the Qing Dynasty (1823): Rishengchang Bank was established, and private banks began to issue standardized banknotes, focusing on cross-regional exchange. They were only circulated in Shanxi merchant trade circles and major commercial ports, and were not yet popular. In the third year of Xianfeng in the Qing Dynasty (1853): the official issued the Ministry of Revenue official banknotes (official banknotes), which were forced to circulate nationwide. At the same time, the network of private banknotes expanded to the whole country, and official and private banknotes ran parallel. The use of banknotes entered an explosive period and became the "starting point of popularization." High-leg tables and chairs only completely replaced the low tables for sitting on the floor in the Song Dynasty. During the Han and Tang dynasties, people knelt and sat on the tables to eat and discuss matters. The furniture was mainly low tables and couches. The memorial system was only established during the Kangxi period of the Qing Dynasty. Officials in the Tang and Song Dynasties used "memorials", "tables" and "statements" when submitting memorials, while in the Ming Dynasty they used "memorials" and "memorials". There is no such thing as "memo" or "zhezi". In ancient formal occasions, the hand-over gesture was performed with the left hand outside and the right hand inside. The right hand outside was a special "unlucky gift" for funerals. "Better greetings" is a unique etiquette of the Qing Dynasty. It was mostly used by subordinates to superiors and juniors to elders. During the Tang and Song dynasties, people often performed cross-hand salutes and bows to greet greetings when they met, and there was no such thing as "sending greetings". @reader Before the Yuan Dynasty, subordinate officials rarely called superior officials "adult". In some dynasties, subordinates called eunuchs "adult", and in some dynasties, they called their parents and elders "adult". Beginning in the Yuan Dynasty, lower-level officials would occasionally call officials of second-rank and above "sir". From the middle and late Ming Dynasty, only officials of third-rank and above would be called "sir" by their subordinates. Officials with lower ranks could not be called "sir". However, in the late Ming Dynasty, there began to appear a few cases where officials above the fourth rank were called "adult". Before the mid-Qing Dynasty, following the rules of the Ming Dynasty, only officials of third rank or above would be called "adult". Starting from the mid-Qing Dynasty, calling officials "adult" gradually became common for lower-level officials. Attention! ! ! What is mentioned above is that lower-level officials refer to higher-level officials. No matter which dynasty, it is absolutely impossible for higher-level officials to call lower-level officials "sir". Some novels even write about emperors or nobles calling other officials "sir". This is simply contrary to Tiangang! ! ! Finally, let's talk about the problem of civilians calling officials Before the middle and late Qing Dynasty, civilians in various dynasties and generations called officials differently, and most of them called them "officials" and "masters". From the middle to late Qing Dynasty, civilians also called officials "adult".

Please check the information before writing. It's all the routine of female porn novels. If you don't check any historical information, the more you read it, the more embarrassing it will be. After reading more than a dozen of them, I feel like a girl who only stares at big things. I have learned 100% from female porn novels.

You don't need to read it when you see the introduction and write it as Xu Guangqi.

This book feels like a female pornographic palace full of fighting style

The initial idea of ​​this book was a bit interesting. It has a different taste among male porn novels. If you are interested, you can change your taste. First, the level of power struggle is more frequent among harem women. The struggle appears to gain the favor of everyone in the harem, and everyone else looks at each other as children. The opponent's move is conspiracy. What is the transformation of female channels? The most typical one is that female channels are doing the dojo in a snail shell. Male channels have all kinds of little tricks, but in the end they are mostly scheming to make the cake bigger and break it. To give a simple example, one is to move you with emotional value to achieve the goal, and the other is to give you benefits that are difficult to refuse for you to accept, or to crush you if you don't accept. Second, the personalities and abilities of each character are unique. The Empress Dowager Li is flying in her mouth, the emperor's filial son is helpless, the protagonist's mother is a white rabbit with brains, the eldest brother's mother is sinister and twisted, and the eldest brother is not capable of means, but he has it. There aren't that many written about civil servants and generals, and there aren't that many relative changes, but the most common ones are conspiracies. Of course, the author has explained it several times. He also conducted careful research and then made reasonable deductions to create characters. But it is indeed quite refreshing. Hahahaha. Here is a small suggestion. If you are really sophisticated, you can say it in this chapter, or when you reply to other people's comments, which point is roughly where in which document you quoted, and then you made this deduction. After all, I saw so many unique historical figures in this book. For example, Liu Ruoyu, who prompted me to type this comment, your deduction is also quite innovative...

I have been talking about going overseas all day long. If I really hide overseas, I don't need to continue reading this book. Is it because I want you to be reborn as a prince to run away? If we don't take up the burden of the two capitals and thirteen provinces, will we sit back and watch the Ming Dynasty fall, the people suffer, and the Tatars make our civilization regress, close the country, and suffer a hundred years of humiliation? This book is destined to hit the streets.