Brother, Stop Curling Up. You Are Already Curled up and Become the Ancestor of Hanzhong.

"Brother, stop curling up, you have become the ancestor of Hanzhong" Shenwen Benshen ➠ Start reading {"TopicId":"909952577470070784","TopicName":"One sentence short comment activity"},{"Topic Id":"995701360950116352","TopicName":"Amway Famous Scene"},{"TopicId":"7642177039878062 08","TopicName":"New books on shelves"}, {"TopicId":"586286831142961152","TopicName":"Book Recommendation" }, {"TopicId":"804728532092780544","TopicName":"Book Famine Terminator"}

Reason for reporting: The title of the book does not match the content Specific phenomenon: The author is not enough

In the ancient temple name system, "Zhongzu" is an extremely rare temple name that is almost never officially used by orthodox dynasties. The fundamental reason is that there is a profound contradiction in the core meanings of the two words "" and "ancestor" in the temple name etiquette system. Why is "Zhongzu" rare? ——The contradiction between word meaning and etiquette To understand this, we need to first clarify the established meanings of "ancestor" and "" in temple names: Keywords Core meaning in temple names Typical examples and uses ancestor To create a foundation. It is used for the founder of a dynasty (Taizu, Gaozu) or the emperor who achieved resurgence and started a new game (Shizu, Chengzu). Liu Bang, Taizu of the Han Dynasty, and Li Yuan, Emperor Gaozu of the Tang Dynasty (founded the construction); Liu Xiu, the ancestor of the Han Dynasty (Zhongxing), and Zhu Di, the founder of the Ming Dynasty (created a new situation). Middle is in the middle to maintain success and connect the previous and the next. It mainly describes the emperor's position in the dynastic genealogy rather than his pioneering achievements. Liu Xun, Zhongzong of the Han Dynasty (Xuan Emperor, connecting the previous and the next), and Li Xian, Zhongzong of the Tang Dynasty (reset and transition). The core of the contradiction: · "Ancestor" emphasizes vertical creation and change, which is the "qualitative point of change" in the development of the dynasty. · "Zhong" emphasizes horizontal stability and inheritance, and is the "middle point" in the dynasty sequence. Therefore, if an emperor's achievements are great enough to be called an "ancestor", then his position should be the pioneering "starting point" or "turning point" rather than the "point" in the middle. If you use "middle" to describe him, it will weaken his pioneering and sacred aura. This is unacceptable in ancient times when people attached great importance to their names and etiquette. The rarity of "Zhongzu" just proves its irrationality. Situations that have been clearly recorded or proposed in history are all marginal or failed cases: 1. Unorthodox or short-lived regimes: · Hou Jing, Emperor of the Han Dynasty in Nanliang: In 551 AD, Hou Jing, who usurped the throne and established himself, built his own temple named "Zhongzu". However, this was generally regarded as the product of arrogance and confusion of etiquette. His regime was quickly overthrown and was not recognized as orthodox by later generations. 2. Discussions by later generations of scholars (informal): · During the Three Kingdoms period, the ministers of the Shu Han Dynasty proposed that Liu Bei should be given the temple title "Zhongzu" because he inherited the Han tradition, which meant "Zhongxing". But in the end, the official temple name given to Liu Bei by the Shu Han Dynasty was "Liezu" ("Lie" describes his brilliant achievements), not "Zhongzu". This proposal itself also reflects the reluctant conceptual integration of "Zhong" and "ancestral". 3. Used to honor ancestors (non-reigning emperors): · During the Sixteen Kingdoms period, Emperor Wu of Later Zhao Shi Hu once honored his father Shi Koumi as "Zhao Zhongzong". This is about honoring ancestors, and the word "Zong" is used instead of "ancestor", which once again confirms that the combination of the word "" and "Zong" is more common. In short, in the orthodox Chinese dynasty temple name system: · "Zhongzu" as an official temple name almost does not exist. ·The fundamental reason is that the semantics of "Zhong" and "Zu" conflict in the ritual system: "Zhong" represents creation and change, and "Zhong" represents preservation and centering. The two are incompatible. · The sporadic examples (such as Hou Jing) or suggestions (such as to Liu Bei) in history just prove that they are not accepted by mainstream etiquette. If an orthodox dynasty wants to commend an emperor who has contributed to the "Zhongxing" and has a special status, it is more common to choose "Shizu" (such as Emperor Guangwu of the Han Dynasty Liu Xiu) or a word with a stronger meaning "zu" (such as "liezu"), but never use the semantically contradictory "Zhongzu".

To be honest, even if Liu Bei traveled back in time and knew the plot, he might not have done better than him.

"Wine ponds and meat forests", wine ponds and meat forests, how can we add wine ponds and meat forests to the country? "Lewd and immoderate", history books record that the emperor who was extravagant and extravagant was used as an excuse for early death. How many wives did he have? How many children do you have? All are almost extinct. On the contrary, how many concubines do powerful ministers have? Even in their 60s and 70s, they still have to take concubines, have dozens of children, and separate families and land. Still live a long life.

You have chosen this subject, wouldn't it be impolite not to set an example and roll it up?

Don't focus on single female protagonists in historical novels. . .

It would be right if Liu Bei, the great Han of Sanxing, calls him Zhongzu, but did you, Emperor Zhao, dig out Liu Fuling and eat him?

Only cows and horses can roll. Which of the real big shots has rolled?

It's not bad, but it's okay. Isn't it funny that the Han Dynasty ran for the throne?

It's okay if it's completely unfinished. How can Sanxing Han pass the throne to Zhuge Liang?

The latest chapter is about Yuan Shao proclaiming himself emperor and Liu Bei congratulating him. I didn't click on it, could anyone tell me if this is true? Is this really Liu Bei? So abstract? The orthodoxy of the Han Dynasty has been trampled into the ground. Will it still be rubbed and thrown into the pit by the clan members of the Han Dynasty?

Why didn't Liu Bei get married even though he had a foundation? There are no heirs. Children can unite people's hearts. The wife clan can also act as a support. There are not many sons in this game of fighting for hegemony. The people below will be worried. Take Liu Bei's birth. Later, the capital was Chang'an. Form your own Guanlong military group. Rely on the Kansai scholars. The great clans of Guandong have nothing to fear. Kansai scholars and Kansai warriors. Since the fall of the Western Han Dynasty, he has become a stepmother. The Eastern Han Dynasty court has always been the stage for the great clans of Guandong. They all dream of returning to the Western Han Dynasty when the capital was Chang'an. As long as the protagonist has the ability to succeed. Basically, there are a lot of followers 🙂

Don't take it as serious literature. It's fine if it's simply an abstract happy drama. You can even learn some historical knowledge.

Entrepreneurial history stories where the protagonist has no family background require that single female protagonists be treated as silly. In fact, it doesn't matter where the story requires single female protagonists. After all, I can't stop it simply because I think about it. But on the other hand, requiring single female protagonists in period stories and urban stories is in line with reality. , In a fantasy novel, it is said that the author cannot write, but it turns out that the idiot who asked for a single heroine in a historical novel did not say it is realistic, and the heroine in the historical novel is not the theme of hegemony, which has been basically mentioned in a few chapters, so the person who is eager to ask for a single heroine wants to read a romance.

Just look at the name! Pass to Zhuge? I originally thought I would keep it for a few days, but now it seems that I am lucky to have kept it for a few days! The ending is very sudden, and the name of the last chapter is also very... Just quit it!

Kong Ming is the king of rolls 🙂

The beginning is not bad, clean and thoughtful. I have been anxious about the ending since then, ignoring any flaws. For example, a plot that is supposed to be a big scene, such as hastily forcing the emperor to abdicate, is simply brushed off. There is also a plot later in which the Yuan brothers both become emperors, which is beyond bad. Anticlimactic, extremely irresponsible to readers and yourself. What a pity.

Is it reasonable? It's not reasonable at all.

I don't understand why the protagonist has to get involved in the ancients track with all his knowledge? It can be said that the protagonist loves the people, but he does not develop industry and commerce, and does not distribute industry and commerce. Then farmers are still farmers, and war is still a cold weapon? It just depends on shopping. The real key is not to study at all, but to study thoughts. The key point is that if you study modern thoughts and do not engage in modernization, will you die?

Without steam engines and railways, the marginal areas could never be digested. Without muskets and cannons, the nomads could never be suppressed.

Finished spreading flowers! ! ! ! A very inspirational and positive novel! Liu Bei used the culture of scrolls and the accumulation of scrolls for decades to predict the future of the Three Kingdoms, and finally achieved imperial status within a few years. Perhaps the Republic is a bit ahead of its time, but for the Han Dynasty, the feudal monarchy has not yet reached its peak, and thoughts are not completely imprisoned. The protagonist Liu Bei also uses advanced ideas to establish the ideals of Juanzhi culture, and uses lofty ideals to fight against the poison of power... Maybe the Republic will not last long, but it will eventually leave a fire or hope to ignite hope for all people in the future. After all, the protagonist Liu Bei did not let the protagonist travel in vain. After all, it is easy to form a monarchy, but difficult to form a republic! The finale is too fast, and I feel that there is still a lot of plot that can be expanded... I really want to read it I look forward to the author's next novel being more interesting and exciting!

I haven't read the book from Bizhan, but the author's perseverance is worthy of admiration.

{"NickName":"Qiao seize Wuji","UserId":332934176}, isn't it said that it can be completed at the end of the month? It's New Year's Day and there is no movement yet. It really doesn't work. Just click on the completion button and don't mess up.

I just saw that Liu Bei returned to Luoyang and I would like to ask where Cao Cao would be placed in this book.

This ending is really bad to a certain level, and only the extras can make up for it.

Blind people gathering

Can I start writing this time from the time when Liu, Guan, and Zhang had not yet become sworn brothers? This book increases Liu Bei's force value. Go up and defeat Guan Xiang directly. Write more lighthearted and humorous plots.

Be careful with your body acridine๑v🙂

Isn't it written in such a way that it ends in an anticlimactic way, and it's over? !