Qin Zhifu

The author's inspiration and logic are very good, the twists are also very good, and the character creation is also very good. Ye Yanchuan's second grade, Feng Xi's narcissism, Di Li's skills, Lin Qingyin's versatility. Even if some details need to be further improved and the sentences before and after to be smoother, don't rush to make progress. I believe this work will get better and better. Come on (*¯¯*)

Brother Yanchuan~Why do you treat others like this~

Oh my god... How can there be a girl with such a good voice...(♡>𖥦<)/♥

Preface The state of Chu has existed since Huan Xiong served in the Zhou Dynasty, and King Wu was the first king. It lasted for eighty-three generations and lasted for eight hundred years. In its prosperity, Jianghan was a pond, and Yunmeng was a confinement. King Zhuang aspired to the throne and dominated the Central Plains; in its decline, the slander and sycophants concealed the master, the Qin army suppressed the territory, the capital of Ying was lost, and the country collapsed. I traveled to the Chu land and saw the Miluo River and the Zhujiang River. I still heard the sorrow of Qu Zi's "Li Sao"; The demise of Guan Chu was not due to the lack of talented people, it was due to the combination of destiny and human affairs. However, a loyal and righteous person is like a star falling in the long night. Although it is extinguished, its light will never be extinguished. This book records the rise and fall of Chu, records the loyalty and treachery of people, and is divided into four parts: the chronicle, the family, the biographies, and the chronicles: the chronicles describe the lineage of the kings of Chu and major events in the country, the family records the deeds of the Qu, Jing, Zhao, and Xiang tribes, the biographies of virtuous officials, famous generals, and righteous men, and the chronicles record geography, military systems, and arts and literature. It is not intended to be a compliment or a disgrace, but is actually true, so that future generations will know why Chu is Chu and why Chu scholars are Chu scholars.

Volume 1·The first chapter of this chronicle From Duke Xian of Chu to King Wu Author: Wang Wubing Before Chu, the Emperor Zhuanxu gave birth to the Gaoyang clan. Gaoyang is the grandson of Huangdi and the son of Changyi. Gao Yang gave birth to a title, a title gave birth to Juanzhang, and Juanzhang gave birth to Chongli. Chongli was Emperor Ku's Gao Xin family, Huozheng, bringing light to the world, and Emperor Ku ordered him to be Zhurong. When the Gonggong clan was in chaos, the emperor sent Chongli to death without end, so he executed Chongli on Gengyin day. He took his younger brother Wu Hui as his successor, and returned to Huozheng as Zhurong. Wu Hui resurrected Lu Zhong. Lu had six sons in his lifetime, who were born by caesarean section: the first was Kunwu, the second was Shenhu, the third was Pengzu, the fourth was Huiren, the fifth was named Cao, the sixth was Jilian, and Mi was named after Chu. Ji Liansheng is attached to Ju, and attached to Ju is the cave bear. Afterwards, the clan declined, and some lived in China or among the barbarians. The lineage cannot be traced in detail. During the reign of King Wen of Zhou Dynasty, Ji Lian Miao descendants were called Wan Xiong. Wan Xiongzi served King Wen and died early. His son Xiong Li, Xiong Li gave birth to Xiong Kuang, and Xiong Kuang gave birth to Xiong Yi. In the reign of King Cheng, his descendants were diligent in literature and martial arts. He was granted the title of Xiong Yi to the Chu Man, and was given land to his son. His surname was Mi, and his capital was Danyang. Xiong Yi, the son of Chu, Bo Qin, the Duke of Lu, Zi Mou, the uncle of Wei Kang, Xie, the marquis of Jin, and Lu Ji, the prince of Qi, all became kings, and they were respectful and respectful. Xiong Yi begets Xiong Ai, Xiong Ai begets Xiong, Xiong Yi begets Xiong Sheng. Xiong Sheng took his younger brother Xiong Yang as his queen, and Xiong Yang gave birth to Xiong Qu. Xiong Qu gave birth to three children. During the reign of King Zhou Yi, the royal family was in decline, and the princes were no longer courting each other, so they attacked each other. Xiong Qu won the peace between Jiang and Han, raised troops to attack Yong and Yang Yue, and reached Hubei. Xiong Qu said: "I am a barbarian, and I do not want to be given the posthumous title of China." So he established his eldest son Kang as King of Judan, his middle son Hong as King of E, and his youngest son Zhichi as King of Yue Zhang, all of whom ruled the Chu barbarian land on the river. When King Li of Zhou became tyrannical, Xiong Qu was afraid that he would attack Chu, so he dismissed the king. Xiong Qu died, and his son Xiong Zhihong was established. Zhihong died, his younger brother killed him and replaced him, he was Xiong Yan. Xiong Yan gave birth to Xiong Yong. In the sixth year of Xiong Yong's reign, the Zhou people rebelled and attacked King Li, who went out to feed pigs. Xiong Yong died in ten years, and his younger brother Xiong Yan was established. Xiong Yan died in the tenth year and had four sons: Chang Bo Shuang, Ci Zhong Xue, San Shu Kan and Shao Ji Xian. Xiong Yan died, and his eldest son, Bo Shuang, was named Xiong Shuang. In the first year of Xiong Shuang, King Xuan of Zhou was first established. Xiong Shuang died in the sixth year, and his three younger brothers fought for the throne: Zhongxue died, his uncle Kan fled to Pudi to seek refuge, and his younger brother Ji Lianli became Xiong Lian. In the 16th year of Xiong's reign, Duke Huan of Zheng was first granted the title of Zheng; after his death in the 22nd year, his son Xiong Ji was established. Xiong Jie died in the ninth year, and his son Xiong Yili was named Ruao. In the 20th year of Ruao Ao, King You of Zhou was killed by Quan Rong. The Zhou family moved eastward, and Qin Xianggong was first listed as a prince. In the twenty-seventh year, if Ao died, Zi Xiongkan was established, and he was called Xiao Ao. Xiao Ao died in the sixth year of his life, and his son Xiong Zhenli was named Fu Mao. In the thirteenth year of Fu Mao, the Jin Dynasty began to be in chaos due to the Quwo incident. In the seventeenth year of his death, his younger brother Xiong Tong killed Fu Maozi and established him as King Wu of Chu. In the 17th year of King Wu, Wo Zhuang Bo of Ququ of Jin killed the lord Xiaohou of Jin; in the 19th year, Zheng Bo's brother Duan rebelled; in the 21st year, Zheng invaded the emperor's land; in the 23rd year, Wei killed his king Huan Gong; in the 29th year, Lu killed his king Yin Gong; in the 31st year, Song Dynasty Governor Hua killed his king Shang Gong. In the thirty-fifth year, the Chu army followed. Sui Ren said: "I am not guilty." Chu said: "I am a barbarian. Now the princes are rebelling, invading each other, or killing each other. I have my armor, and if I want to observe the politics of China, I ask the royal family to respect my name." Sui Ren asked Zhou to do it, but the Zhou family did not listen and reported to Chu. In the thirty-seventh year, Xiong Tong said angrily: "I first worshiped the bear, and I was the teacher of King Wen. He died early. When the king became the king, he promoted my ancestor, and he sent his son Tian Ling to live in Chu. The barbarians were all subdued, but the king did not increase the throne. I respect myself." He established himself as King Wu, and went away in alliance with others, so he opened the land of Pu. In the fifty-first year, Zhou Zhao followed the marquis, and several of them established Chu as king. Chu's anger turned against him and he attacked him. King Wu died in the division, and the soldiers were dismissed. King Ziwen, Xiong Yun, was established and his capital was Ying. Wang Wubing said: The ancestors of Chu descended from the Gaoyang family and reached Wan Xiong through several generations. Wan Xiongzi served King Wen and was commendable for his loyalty, and many of his descendants were also modest. Xiong Yi was granted the title of Danyang. He lived in a barbarian land and was careful to serve the Zhou family. This was a model of being easygoing and observing etiquette. Xiong Qu once assumed the title of king, but he was able to assess the situation and change his title to avoid the sharp influence of King Li of Zhou Dynasty. Although Xiong Tong, King Wu of Chu, regarded himself as a barbarian, he was able to seek honorary titles in response to the current situation. Although he later established himself as king, he played an indispensable role in opening up the Pu land and strengthening the country. From the time of our ancestors to King Wu, they were either loyal or brave, peaceful or strong, and they all worked hard to build the foundation of Chu. I wrote this chronicle not for the sake of being flattering, but actually based on historical records. It was the early rise of Ming and Chu, and it was the ancestors who managed it for several generations before it could achieve its later prosperity. The descendants of Chu should remember the difficulties faced by their ancestors in starting a business, adhere to the foundation of loyalty and justice, and do justice so as to live up to the trust of their ancestors.

Volume 2·The Second Book of this Chronicle King Zhuang to King Ling Author: Wang Wubing King Xiong Lu of Zhuang of Chu was established. He did not issue orders for three years and enjoyed himself day and night. He ordered the king to say: "Anyone who dares to remonstrate will die without mercy!" Wu Ju said: "I wish I could go into seclusion." He said: "There is a bird in Fu. If it doesn't fly for three years, it won't sing. What kind of bird is it?" King Zhuang said, "If it doesn't fly for three years, the flies will soar to the sky; if it doesn't sing for three years, its singing will be astonishing. If you don't sing, I will know it." Staying for a few months is very beneficial to sexual intercourse. The doctor Su Congnai came to remonstrate. The king said: "If you don't hear the order?" He said to him: "Killing oneself to make the king clear is the wish of the minister." So King Zhuang stopped his sexual activities and listened to the government. Hundreds of people were executed, and hundreds of people were promoted. He was appointed Wu Ju and Su Cong to govern. The people of the country said. In the sixth year, he attacked the Song Dynasty and won five hundred times. In the eighth year, he attacked Lu Hun's army and then went to Luo to observe the troops in the suburbs. King Zhou Ding sent Wang Sunman to work for King Chu. The King of Chu asked about the importance of the tripod, and said: "Virtue is not the key to the tripod." King Zhuang said: "I can't stop the nine tripods! The beak of Chu's broken hook is enough to make nine tripods." Wang Sunman said: "Ugh! Has the king forgotten? In the past, during the prosperity of the Yuxia period, people from far and wide paid tribute to nine herds, cast tripods and elephants, and prepared hundreds of things to make the people aware of the treachery of the gods. Jie was in chaos, and the Ding was moved to the Shang Dynasty. The Shang Dynasty was tyrannical, and the Ding was moved to the Zhou Dynasty. Although the virtue is small, it will be heavy; Nine years, similar to Ao's family. People may slander the king, and they are afraid of execution, so they attack the king, and the king destroys Ruo Ao's clan. In the thirteenth year, Shu was destroyed. In the 16th year, he attacked Chen and killed Xia Zhengshu. Zhengshu killed his king, so he was executed. It has been destroyed, that is, the county. All the ministers congratulated him, but Uncle Shen's envoys came together but did not congratulate him. The king asked, and replied: "As the saying goes, if a cow is driven into a field, the owner of the field will take the cow. If the cow is taken, it is a sin. If the cow is taken, is it not more serious? Moreover, the king led the princes to attack Chen because of the chaos, and attacked the county with justice. How can he restore the order to the world!" King Zhuang was the queen of Chen who restored the country. In the spring of the seventeenth year, he fought with Jin in Bi and defeated the Jin army. He turned his army and drank his horse in the river, built the palace of the ancestor, and returned with the success. Gu said to Wu Ju, "Is it true that my ancestor's hegemony was like this?" He said to him, "We are not yet." "Does that mean I am hegemony?" He said to him, "We are not yet." The king said, "Then what is hegemony?" He said to Wu Ju. : "A man who dominates conquers the princes with his virtue and conquers the unjust with his strength. Now the king has defeated the Jin Dynasty, but he has not cared for his people, he has not repaired his government, he has not spread his virtue, and he has not gathered his aid. Even though he is victorious, he is still not hegemonic." King Zhuang was silent. For twenty years, he surrounded the Song Dynasty and killed the Chu envoys. In the fifth month of the siege of the Song Dynasty, all the food in the city was eaten, and the children were exchanged for food, and the bones were separated for cooking. Song Huayuan came out to express his love. King Zhuang said: "You are a gentleman!" Then he stopped his troops and went away. In the twenty-third year, King Zhuang died, and King Zonggong was appointed. In the sixteenth year of King Gong's reign, Jin attacked Zheng. Zheng was in danger, and the king of the Communist Party rescued Zheng. He fought with Jin soldiers in Yanling, Jin defeated Chu, and shot the CCP king in the eye. The communist king summoned his generals to rebel. The disciple turned out to be addicted to alcohol, so his followers drank wine from the Yang Valley and became drunk. The king was angry and shot the rebels, then dismissed his troops and returned. In the thirty-first year, King Gong died, and King Zikang was appointed. King Kang died in the fifteenth year of his reign, and his son was named Jia Ao. In the third year of Jia Ao's reign, his father-in-law Kang Wang's younger brother Gong Ziwei was appointed as Ling Yin, in charge of military affairs. In the fourth year, the envoy Zheng was encircled and Dao returned after hearing that the king was ill. In the twelfth month of the twelfth month, they surrounded Wang Ji and killed him. Then he killed his son Moji Pingxia. The envoy went to Zheng. Wu Ju asked, "Who will be the queen?" He replied, "The few officials will surround me." Wu Ju added, "The son of the king of Gong will be the leader." Zi Qian ran to Jin, and Zi Xi ran to Zheng. Standing around, he is the spiritual king. In June of the third year of King Ling's reign, the Chu envoy reported to Jin, hoping to meet with the princes. All the princes will know Chu Yushen. Wu Ju said: "In the past, Xia Qi had the feast of Juntai, Shang Tang had the destiny of Jingbo, Zhou Wu had the oath of Mengjin, King Cheng had the search of Qiyang, King Kang had the dynasty of Feng Palace, King Mu had the meeting of Tushan, Huan of Qi had the division of Zhaoling, and Wen of Jin had the alliance of Jiantu. What is the use of it?" King Ling said: "Use Duke Huan." At that time, Zheng Zichan was here. So Jin, Song, Lu, and Wei did not go. The Spiritual King has formed an alliance and is arrogant. Wu Ju said: "Jie was the leader of Youyi, but Youmin rebelled against him. Zhou was the leader of Lishan, and Dongyi rebelled against him. King You was an ally of the Taishi, and Rong Di rebelled against him. The king should be careful until the end!" In the eleventh year of King Ling's reign, he attacked Xu to fear Wu. King Ling came next to Qianxi to help him. In the rain and snow, the spirit king was covered with mink fur, standing at the table and fighting, and his servants followed his father. On the evening of the revolution of You Yin's son, the king saw him. He took off his crown, was trained, and wore jade. He said to him, "In the past, my late king Xiong Yi, Lu Ji, Wang Sun Mou, Xie Fu, and Qin Fu served together with King Kang. All the four countries had a share, but I alone had no one. Now I send people to Zhou to ask for a tripod to share with me. Will the king be with me?" He said to the king: "With the king, I have a share." Alas! In the past, my late king, Xiong Yi, was in Jingshan, wandering through the mountains and forests to serve the emperor. He was the uncle of Qi, Lu and Wei, and the king's mother and brother were not divided. Today, he and the four kingdoms serve the king. How dare you love the tripod if you obey your orders?" King Ling said, "In the past, the people of Zheng were greedy for their land, but they didn't want it. If I asked for it, would it be given to me?" He said to me, "You don't love the tripod, so how dare you love the land?" King Ling said, "In the past, the princes were far away from me. In the Jin Dynasty, our great cities, Chen, Cai, and Bugen, all have thousands of gifts. Do the princes fear me? He said to me, "You are the king of the four countries, and you are afraid of Chu. How dare you not be afraid of the king?" Analyzing his father, he said to Zi Ge: "My son, I am the hope of the Kingdom of Chu! Now I have spoken to the king like a ringer, what will happen to the country?" Zi Ge said: "If you sharpen your whiskers, the king will come out, and I will kill him with my sword." When the king came out, he repeated his words. Zuo Shi relied on each other to pass by. The king said: "This is a good history, and I can read it well. I can read "Three Tombs", "Five Canons", "Ba Suo" and "Nine Hills"." He said to him: "I want to ask you, King Mu of the past wanted to run wild with his heart, and when he traveled around the world, there would be traces of ruts and horses. He wrote the poem "Prayer" to sacrifice Gongmou's father to calm the king's heart, so the king was lost in the palace. Minister. If you ask about the distance, how can you know it? "The king said: "Can you?" His poem said: "The posture is astonishing, and the style is like gold. Not being able to control oneself leads to difficulties. In the spring of the twelfth year, King Ling of Chu loved Qianxi but could not go. Chinese people work hard. At the beginning, King Ling gathered his troops in Shen, killed Dr. Changshouguo of the greater state, and watched as he killed Dr. Cai. Qizi Cong died in Wu, and he persuaded the king of Wu to attack Chu. He wanted to cause chaos for Wu Jian because of the great master Changshou. He ordered Prince Jiao to abandon his illness and summon Prince Bi to the Jin Dynasty. They arrived at Cai and planned to attack Cai with the Wu and Yue soldiers. He ordered the young master to abandon his illness and make an alliance with Deng. Then he went to kill Prince Lu, the prince of Ling, and made Zibi the king, the prince Zixi was the Ling Yin, and Qiji was the Sima. First, get rid of the royal palace, and Guan Cong follows his disciples in Qianxi. He orders the people of Chu to say: "There is a king in the country. Return first and restore his title to the town and his family. The latter will move there." The people of Chu all collapsed and left King Ling to return. When King Ling heard about the death of Prince Lu, he threw himself out of the chariot and said, "Is this true for a man's beloved son?" The waiter said, "Very true." The king said, "There are many other sons who have killed people, how can they be better than this?" You Yin said, "Please stay in the suburbs and listen to the people of the country." The king said: "Don't offend when the public is angry." He said: "Go to the big county and ask for advice from the princes." The king said: "They are all rebels." He also said: "Go to the princes to listen to the concerns of the great country." The king said: "There is no more great blessing, only humiliation." So the king took a boat and was about to enter Yan. You Yin did not use any of his tactics to save the king. He was afraid that everyone would die, so he also went to the king's death. King Ling then wandered alone in the mountains, and no barbarians dared to enter the king's presence. When Wang Xing met his old man, he said: "Please ask for food for me, but I have not eaten for three days." The man said: "The new king has decreed that anyone who dares to pay the king to follow the king will be guilty of the three tribes. And there is no food." The king was lying on his buttocks. The Yi people replaced themselves with earth and fled. The king woke up but couldn't see him, so he was hungry and couldn't get up. Shen Hai, the son of Shen Wuyu in Yuyin, said: "My father violated the king's order again, and the king will punish him. How can I be so kind?" He asked the king. When he met the king, he was hungry in Lize, so he returned home with him. In the fifth month of summer in Guichou, the king died in the Shen Hai family. Shen Hai followed him to death with two daughters and buried them together. At that time, although the Chu State had appointed Bi as king, he was afraid of King Ling's return and did not hear of King Ling's death. Therefore, Guan Cong said to King Bi of Chu: "If you don't kill and abandon the disease, even if you win the country, you will still suffer disaster." Abandon illness and return. The people of the country were frightened every night, saying: "The King Ling has arrived!" On the night of Yimao, Qi Ji sent the boatmen from the river and shouted: "The King Ling has arrived!" The people of the country became even more frightened. He also sent Man Chengran to tell the first king Biji and his order Yin Zixi, saying: "The king is here! The people of the country will kill you, and Sima is coming! You have nothing to do but seek humiliation. The anger of the people is like water and fire, and there is no way to save it." Then the first king and Zixi committed suicide. In Bingchen, Qiji ascended the throne and became king. He changed his name to Xiong Ju and became King Ping. Wang Wu Bing said: When King Zhuang first came to power, he was very immersed in his emotions. However, he was able to accept the advice of Wu Ju and Su Cong. Bi Zhi defeated the Jin Dynasty and watched the troops in the suburbs compete for the throne. Although he showed his domineering power, Wang Sunman responded with "the virtue is not the Ding". King Zhuang was able to understand and retreat. This is his loyalty. When King Ling was first established, he made alliances with the princes and had the desire to strive for hegemony. However, he was arrogant and extravagant, and lost the hearts of the people during the battle of Qianxi. In the end, everyone rebelled against their relatives and starved to death in the wilderness. Sad husband! Chu's transition from prosperity to decline was not due to the lack of virtuous ministers, but also to the failure of the emperor's virtue. King Zhuang accepted advice with benevolence, so he was able to dominate; King Ling abused the people with violence, so he was defeated. This sincerity can serve as a warning for future generations. The rise and fall of Chu depends on the virtue of the king. This is a principle that has not changed through the ages.