Back to 1983 as a Village Doctor

There is a problem with the author's third level. I really can't stand the latest chapter 129. The author is a student of Western medicine. On the surface, he seems to admit the integration of traditional Chinese and Western medicine. In fact, he despises traditional Chinese medicine. It seems that in order not to cause disputes, they ostensibly recognize some Chinese medicine. But in fact, when it comes to traditional Chinese medicine, he either does not acknowledge the discovery of his ancestors or the effectiveness of traditional Chinese medicine, or the practitioners of traditional Chinese medicine are paranoid. This is correct because Western medicine is a modern science and it makes it very clear that what is normal is based on molecules and atoms. But practice is the only criterion for testing truth. Not all sciences are natural sciences, some are called empirical sciences. Take orthopedics as an example. Western medicine requires many surgeries to perform orthopedics, but traditional Chinese medicine can do just bone setting. The current decline of traditional Chinese medicine is related to medicinal materials. For example, use dog bones instead of tiger bones. Some even say that healing is the same. A well-known big V said it last time. Pangolins are made from the same ingredients as human fingernails and are useless. This is according to modern natural science standards. But if you go by purely current natural science standards, aren't they all electrons, protons and neutrons? Why are there compounds? There are polymers. You can be sure that dog bones and tiger bones have exactly the same compounds and molecules. Just because they are a little different, you think they are ineffective? The author is a Western medicine practitioner. What does it look like on the surface so as not to cause a dispute? In fact, he rejects Chinese medicine from the bottom of his heart. My butt is sitting a little crooked, and my outlook is not straight. Abandon the book decisively!

It looked pretty good from the front. But when I saw the author's prejudice against Chinese medicine in Chapter 100, I couldn't stand it anymore. For people like me who are born in the 70s, some of them have grown up seeing traditional Chinese medicine. Some doctors in our village health center are recruited by Barefoot Doctors. As for the author saying that the pulse cannot be used to detect pregnancy, I think real doctors will not compete in this arena. Doesn't the author know that a large number of the country's leading health care doctors are traditional Chinese medicine doctors? Back to feeling the pulse, when I was pregnant, the doctor at the village health center had not yet retired. Because he knew me well and he knew that I didn't care whether I was a boy or a girl, he took my pulse. I asked him if it was a boy or a girl, and he said 99% were girls. I was very curious and asked him to teach me how to tell the difference. After learning this, I wanted to verify that if someone in our unit got pregnant later, I would take the pulse of both men and women and not miss it. Besides, treating leukemia with arsenic is a traditional Chinese medicine method passed down from our ancestors, not to mention many national-level secret recipes.

To be honest, it would be fine to open a small clinic in the village, but without the knowledge of traditional Chinese medicine and without the aid of equipment, just prescribing western medicine would not make the subsequent plot very interesting It is like a drugstore in the town. For minor illnesses, any drugstore will do, but for serious illnesses, you can only go to the hospital

Why do you always want to tell others about your time travel? If others really take it seriously, wouldn't you explode?

Originally, the previous plot was okay, even though it was bland, but in order to show off in front of my mother-in-law, I bet my wife, and if I lose, I won't give it up. A reborn person in his fifties or sixties can do this. The character design and plot are completely ruined, and I can't watch it anymore! ! !

After reading more than 40 chapters, I felt a bit confused. I have always emphasized that I want to help the village, so I don't go out. What's the point of staying in the village without any resources in this life? There are no tools for serious illnesses and no need for you for minor illnesses. There is absolutely no way to bring out the awesomeness of the previous life. At least you have to go out first to expand your influence, and then you can go back or invest your resources back later.

I have read a few extremely poisonous pictures. Do other authors really understand how hard it is to make money in 83? The money received as a gift from the protagonist's father after his death was only 500 yuan, and the eldest sister's family only had 500 yuan in total, which she saved after a few years of marriage. Then the protagonist directly used the 1,000 yuan to buy western medicine, and still owed others dozens of yuan. I was too lazy to read the rest, and would not just save someone later. It turned out that this person was an American boss, and he gave the protagonist tens of billions of dollars, and the protagonist immediately became wealthy.

Why does arsenic treatment for leukemia only talk about Hong Kong's oral drugs? As a student of medicine, don't you know that you first came from an old Chinese medicine practitioner? It was Zhang Tingdong who made the contribution no less than Tu Youyou. Cancer Spirit No. 1 Has been around since 1971.

The barefoot doctors and village doctors of that period were preferably traditional Chinese medicine doctors, such as Li Ke, a traditional Chinese medicine doctor.

Poverty breeds treachery, wealth breeds conscience. Although it is a bit one-sided, there is generally nothing wrong with it.