If You Want to Summon Famous Ministers to Fill the Dynasty, Beauties Will Bring Disaster?

It is recommended to add Western sages, such as Lord Newton. The Western financial system is the founder. He served as head of the Royal Mint for decades and was a master of science, theology, economics, politics, art, culture, and philosophy. It can be said that everything is good except stocks.

A question arises: Yu Qian acquiesces in Zhu Qizhen's restoration, but the protagonist actually wants to give Yu Qian a good death. I can't tell whether it's because he has a broad mind or something.

It's a bit outrageous that Yan Song and Shen have green cards, right?

The reason is that some readers think that the protagonist should not give Yu Qian a good end. I can't understand the reader's purpose of wanting the protagonist to target Yu Qian. From the perspective of the protagonist, Yu Qian is an important minister who does not stand on his own side, and he is also an important minister who does not stand on the side of the Supreme Emperor Zhu Qi. But Yu Qian is not a huge threat. If he doesn't hang out with you or your replacement, he just thinks about the "main business" and has made great achievements. Even if this person's employees make the boss unhappy, just peel off the inner circle, must he be given a bad fruit? The reason is not sufficient. You are not loyal to me, I don't need you. Of course, the main reason for these people who have a bad impression of Qian is that they are angry at Yu Qian's inaction in seizing the throne. They may also be angry that Yu Qian actually sat back and watched Zhu Qizhen, an overseas student from Wala, ascend the throne again. Or maybe the main character in the plot of the night in the book is the emperor, and you, Yu Qian, don't listen to me, and if you don't help me, I will kill you? This is a misunderstanding that people often fall into. When we appreciate a person, we may initially appreciate him because of his knowledge, behavior, and conversation. Later, we may also beautify the person because of his appreciation. Vice versa, when we dislike a person, we may initially dislike some of the person's behaviors, but later we will find all reasons to strengthen our dislike of the person; let go of our emotions and consider the whole thing objectively and from the perspective of Yu Qian in history. When Yu Qian does not take any part in the transition of imperial power, he is just a famous official who has the ability to benefit the people. When he shows the energy to determine the transition of imperial power, he will be defined as a powerful official in the future, a powerful official who can use military force to determine the throne. Coincidentally, there was a famous minister in history who had a good reputation and great power, and was also good to the court and the people. His name was Wang Mang. Let's talk about Yu Qian's position as an official first. It doesn't matter who becomes the emperor. Yu Qian is not loyal to a certain emperor. This is the point where he transcends the Confucian idea of ​​monarch and minister. Therefore, he will not bet on the edge or do anything involving the transition of imperial power. This is absolutely correct. Many people think that Yu Qian failed Zhu Qiyu by not taking action and suppressing the rebellion. Then think about it deeply, what would be the consequences if Yu Qian ended up suppressing the rebellion after the incident? Yu Qian was the Minister of the Ministry of War at that time and held military power. Once he participated, he would not consider failure. First, in what name did Yu Qian use to quell the rebellion and restore the emperor? Second, how to deal with Zhu Qizhen after the rebellion? At this time, Zhu Qiyu had also been seriously ill for a long time. If he died, who would inherit the throne? Should we still let Zhu Qizhen's son Zhu Jianshen inherit the throne? Or should we choose a vassal king from somewhere else? Yu Qian raised an army, and once he won, Zhu Qiyu would no longer keep the Supreme Emperor. If Zhu Qiyu died after becoming seriously ill, there would be only one powerful minister left in the court, a young son of the Supreme Emperor. Will any of the vassal kings from various places be tempted to take over the capital? Will anyone figure out Jun Zi's idea of ​​comparing Yu Qian to Wang Mang? If the young Zhu Jianshen were to ascend the throne, how would he view Yu Qian? If Zhu Jianshen is not promoted to the throne, then choosing vassal kings from various places will lead to more disputes among vassal kings in various places? What will happen to the disputes between various factions in the court? "The people are the most important thing, the court resigns, and the king is the least." Taking this sentence as the stance of Yu Qian's court, even if there is even the slightest possibility of causing another Jingnan War or turmoil in the country and court, Yu Qian will not end up. If the emperor changes, the people of the Ming Dynasty can still live peacefully without affecting other places. This emperor also has a son, so there is no need to worry about vassal kings fighting for the throne or wooing courtiers to fight. Of course, the most important thing here is that the people can live a stable life. When brought into Yu Qian's perspective, the change of rectifying the situation is not an opportunity, but the beginning of a turmoil. Yu Qian is not Wang Mang; even if there is a part that transcends Confucianism, he is still bound by Confucianism. Yu Qian does not intend to be the emperor himself, nor does he intend to cultivate an emperor as a puppet. So what kind of benefits can you gain by launching a military campaign? Or to achieve your own political ambitions? The benefit that the common people will not be left behind is not in line with the values ​​​​that Yu Qian admires. As for whether Yu Qian expected that he would die, I think Yu Qian probably didn't expect it. Even if Yu Qian had expected it, Yu Qian would not choose to quell the chaos. The death of himself and Emperor Jingtai would not affect the operation of the country and the lives of the people. This is in line with Yu Qian's values. Yu Qian was not loyal to a certain emperor, he was loyal to the ambition of putting the people first. Talking about this book, killing Qian will only make the protagonist like Zhu Qizhen's pattern of seizing the door on the night Yu Qian doesn't end. The protagonist doesn't just count on Yu Qian. Zhu Qizhen was restored, and Yu Qian was not the beneficiary. The complexity of the imperial court is either friends or enemies. The protagonist will have many ministers in the future, and there are many history books who are more capable than Yu Qian. When the potential of the protagonist is far from being fully developed, why should he care about a famous minister who does not care about his imperial power. When it can bring benefits to the protagonist and increase the imperial power, why not do it.

There is He Shen in the introduction, so I want to watch it, and I also want to watch Wei Zhongxian

Don't overdo it, just be balanced +1

First, all the famous ministers summoned by the protagonist are reborn after death, bringing with them their own lifetime experience. The age after rebirth is similar to that of the protagonist. Second, all the famous concubines summoned by the protagonist are young and have no experience in the previous life. Third, the first six chapters did not develop the characters of Shen and Feng, mainly because there was no room for expansion in the opening rhythm. The characters of these famous ministers will be written bit by bit.

Does the author play Emperor Growth Plan 2? It should be of some help to the idea

What the hell? Why did you start writing extras?

Where are the card characters in Chapter 61?

The author writes a book promotion post or book list to promote it.

Is there any Mingchen who wants to rebel when he is reborn? That would be more fun? 🙂

Come on, eunuch