Chongzhen's Magic Mirror Leads to Modern Times

The slave calls so smoothly, isn't this a Qing palace drama?

Well written, keep it up. The protagonist is not the kind of filial son and grandson of the Ming Dynasty who kneels down and licks the emperor of the Zhu family, which is common in Qidian. He has the egalitarian thinking of modern people, and he is not blindly giving when getting along with Chongzhen. He actually asks Chongzhen for things and calls him Xiao Zhu. Haha, interesting. I like this kind of protagonist, a young man of the new era with flesh and blood.

In reality, you can't even change the opinion of a village chief, unless you are the sea, and you still want to change the opinion of the first Iron Emperor in history?

First of all, let me say that the word slave was indeed passed from the Ming Dynasty to the Qing Dynasty. But slave basically had a derogatory meaning in the Ming Dynasty, while it had a commendatory meaning in the Qing Dynasty. Eunuchs in the palace rarely call themselves slaves. The emperor may call a certain eunuch a slave, but this title is based on his extreme anger and disgust towards the eunuch. Specific historical evidence is as follows: "The Northern Strategy of the Ming Dynasty, Volume 2, from the beginning of Xinyou in the first year of Tianqi to the end of Dingmao in the seventh year": The duke cursed the slaves, and the emperor summoned us. Now that Yan has passed, the emperor's eldest son is young. You are blocking the door and not allowing the prime minister to enter. What do you want? "The Northern Strategy of the Ming Dynasty, Volume 20, Jiashen, the Seventeenth Year of Chongzhen": A man who was demoted from an official position wrote to the pseudo-shangshu: "It is better to use large seal scripts instead of small seal scripts for deeds." The thief cursed: "Slave, I wanted to kill you last time, now you are asking for death with more words?"