Tao Weird Immortal: I Learned to Cultivate Immortality from the Great Sage

It is said to be Journey to the West, but there are Six Saints in the novel. After reading the introduction, the original Journey to the West involves the prehistoric times? ! What the hell is this? The original version of Journey to the West has nothing to do with the prehistoric times.

Aren't the Human Immortals, Ghost Immortals, Earth Immortals, Golden Immortals, and Heavenly Immortals that do not involve the prehistoric times a kind of Taoist Fruit? Why has it become a boundary?

Personally, I think Magnetic Field Dianlao and Daogui are more suitable. After all, there is a word called crazy.

As the saying goes, Journey to the West does not involve the ancient times, it is everywhere in the book.

There is almost no collision between the most attractive power systems of the two worlds. The two worlds are written in their own way. I think this is a bit boring. 😐

Chapter 40: Journey to the West twice

Journey to the West belongs to the Buddhist and Taoist family. Everyone is friendly and considerate. Immortals and Buddhas all want mortals to become immortals. The lifespan theory simply doesn't hold up. Mainly, Journey to the West has a lifespan. How long you will live in a world is determined. Ginseng fruit is just a fruit. For immortals and Buddhas, this kind of thing is not that important. On the contrary, it is not good if external objects affect one's own practice. Immortality does not depend on any preparation. After becoming a fairy, you must have good moral character. This is how you can live forever. Fengxian County is a good example. After being reported, the Jade Emperor wanted people to go and see if Mishan and Mianshan had disappeared. Before they could go, someone came to report that Mishan and Mianshan had disappeared without locks. Although it was set up by the Jade Emperor, the result is determined by the way of heaven. The gods and Buddhas of the three realms are all there to maintain the stability and security of the world. And try your best to transform people into immortals. The thinking of the ancients is that with greater ability comes greater responsibility. But becoming an immortal is very difficult. Morality and behavior are the most important, and martial arts and magical powers are secondary. Guanyin has strong magic power but poor martial arts, so Mu Cha is Guanyin's protector. Tathagata also has Dharma protectors. Only take it with you when traveling. The only person in the entire world of Journey to the West who does not need a protector is the Great Immortal Zhenyuan. If you need magical power, you need magic power, if you need martial arts, you need martial arts, and you need strong supernatural powers. On the contrary, there is a bit of a conspiracy theory in the prehistoric world. Basically, it means talking about one's strength but not caring about one's heart. Behavior has nothing to do with cultivation. Power is status. Compared with the gods in Journey to the West, it feels like a stretch. The gods in the world of Journey to the West are basically saints, and their power is not important. Character and character are important. Essentially they are different. You can only choose one as the background. And after you choose it, the other one can't be even slightly combined.

Wearing a dice head is considered to be a person who is sitting on the road but "gritting his teeth". Hmm... The protagonist has a very unique personality, maybe the blank slate deceived him.

I hope there will be more treacherous plots

Like the black bear spirit episode in "Journey to the West". What Guanyin said is the current standard for immortals and Buddhas. Sun Wukong asked at that time whether the monster was a Bodhisattva or the Bodhisattva was a monster? Avalokitesvara said at that time that a single thought can lead to a Buddha and a single thought can lead to a demon. Be it an immortal or a Buddha in just one thought. That was the concept at the time.

There is a reason why there are so few comments. The author puts too heavy a filter on Daogui. Perhaps the more traditional mythologists don't understand Journey to the West. The combination of your two worlds is particularly awkward. What kind of fear is Taogui eating people? Unknown, what unknown? How to eat you? Is there any essential difference between it and the evil monster in Journey to the West? Is the way Waidan in Journey to the West fell into evil cultivation bad? Guess, why is he called Dang Mo Zhenjun? Not called a slut?

I want all the bad things about your book. But there is only one way out, to obtain Taoism and slay demons, which is in line with orthodoxy. As a prostitute, where can I not be a prostitute? Is the Tao devious and without merit? Is the trend irreversible? You want to find someone who is the same as the world, or Fangcunshan. Do you guess that Ji Nei Jiazi is a demon? Outside the world? That's all Master's business. Buddhism explains the world, and so does Taoism. Daogui... There is something big outside the world. Journey to the West, an alien demon?

I feel like there is something wrong. This 72 transformation is a magical power. If you don't have any magic power, how can you activate it?

Although heaven, earth, gods, humans, and ghosts are not realms, they are directly related to the level of achievement! In the original work of "Journey to the West", the three stars of fortune, longevity and longevity said to Sun Wukong: "Zhen Yuanzi is the ancestor of the earth immortals, and we are the sect of the gods. Although you have obtained the heavenly immortals, you are still Taiyi Sanshu and have not entered the true flow. How can you get rid of him?" This shows how noble the heavenly immortals are! If you really believe what some people say is realm, then how do you explain that we are the sect of gods and immortals according to the three stars of Fortune, Luxury and Shou? 😒