King Zhou Picked up the Romance of the Gods, but the Black Myth

This is not a time-travel novel, but a novel in which King Zhou, the character in the original plot of Fengshenyan, learns what will happen in the future, and changes his destiny from the perspective of King Zhou. The advantage is that there is no deus ex machina, and there is no strong sense of disconnection between the protagonist and the world like a time travel novel. Horizontal online, you can see that the content has been carefully crafted. 1. There is no plot to reduce the character's intelligence, the character's IQ is online! This is rare👍🏻 2. The plot is logical and not a mindless flow. It can be seen that the author has studied the character's personality and the reasonable plot logic. 3. The characters are well portrayed, clear and refreshing, and the writing style is serious yet lively. This is also a necessary condition for a masterpiece😋. 4.There are no meaningless or embarrassing witty moments and jokes, which is great👍🏻🤗 5. The reading experience is smooth and smooth, and there is no obvious sense of obstruction between chapters. The shortcoming is that the update is too slow😡 Looking forward to the follow-up plot. If we look at the tone of the previous book Fa Hai Chuan San Zang, this one may still be biased towards the ancient group portrait novel, which can be collected. If the follow-up can maintain this quality, it will be a rare masterpiece. You can ask for leave but no eunuchs are allowed! ! 😡

It's nice to read, and I'd say the writing style is familiar. I saw that the author is the author of Teacher Tang San's Burial, and the plot is even more enjoyable.

It seems that the author has put a lot of effort into this book, and it will definitely achieve good results.

It's raised to 170,000! Start slaughtering! !

The concept of the novel is okay, but overall it's just average. The writing is a bit boring, and it is difficult to continue after reading the plot of the previous dozens of chapters. There is no very unexpected plot, or touching or refreshing.

Nowadays, many novels always like to describe the emperor replacing the human king as a conspiracy theory. Firstly, it is untenable. Secondly, it will show that the cultural literacy is very low. First of all, there was no such title as the Human King in ancient times. The title Human King is so big. It was a title added to Fuxi by the descendants of the Song Dynasty. Even the Yellow Emperor was only revered as the ancestor of the descendants of Yan and Huang. You, a king of the Shang Dynasty, dare to call yourself the Human King? Secondly, the title "Emperor" first originated in the Zhou Dynasty, which was also an important node in the watershed between our Chinese civilization and other civilizations. King Wen of Zhou created the "Book of Changes" and took the interpretation power of sacrifices from the hands of Wu Zhu, forming the unification of sacrifices and Rong, placing the divine power under the imperial power, and laying the foundation for the subsequent unification of the Chinese nation in terms of civilization.

Protagonist: You, the sky full of gods and Buddhas, are so high above us, but you divide the human world into three, six or nine levels. It's really abominable! Gods and Buddhas: The three, six, and nine levels are divided by you humans, don't rely on us...

In history, King Zhou did not have the title of human king. In the first chapter of the apotheosis of gods, King Zhou said that King Zhou was the emperor.

There are always brats from ancient times who like to talk about the Tongtian Cult Leader, but no one wants to take a good look at Fengshen Yanyi. The Zhuxian Sword that blows to the sky can't even break the defense of Yuanshi. Qing Ping's sword was even shattered by Zhunti's move, but inexplicably he became the number one swordsman in the world. By the way, Zhunti is clearly just a Bodhisattva in Fengshen Yanyi, so don't become a Buddha inexplicably.

If we calculate according to the gods, there is actually no difference between the king of men and the emperor. Except for the three saints of Huoyundong, they are all the same. In the original work, King Zhou said that "you are the emperor and you are rich all over the world." The second is Taoism. If you compare it to Honghuang, it doesn't look too different, and it feels quite novel.

Jiejiao is doomed to fail. Measuring calamity is one thing. Killing Jiejiao is the real thing. After all, for a world and all living beings, the power of Tongtian sect is too great, and there is no restraint. Tongtian sect's disciples pay attention to abiding by their true intentions. In addition, the disciples he accepts come from mixed backgrounds, double buffs. , Tongtian Sect is known as Ten Thousand Immortals, Ten Thousand Immortals is an imaginary number, it is just a lot more. To put it bluntly, the failure of this Shang Dynasty has nothing to do with other people's calculations or not, it is just that the position is wrong. , In a situation like this, Tongtian is either stronger than Heavenly Dao, otherwise you will only fail and perish in the end.

When I saw King Zhou, I felt a bit weird. He was called Zishou and Emperor Xin. Only after King Wu of Zhou Jifa succeeded in his rebellion did the world call him King Zhou.

The following reader of Yun Fengshen Romance named Youyue really doesn't know what to say. First of all, Fengshen Yan has the existence of heavenly numbers or fixed numbers. It is said that Yuanshi Tianzun foresaw the Immortal Punishment Formation, and there are also the words "West Exit Hangu Pass" at the door of Laozi Xuandu Cave. Since you want to read it, respect the basic setting and think that the setting is ridiculous. However, while acting as a defender of a certain force in the original work, but not respecting the original setting, that is gross. This great master replied to me in someone else's post, saying that Yu Yi Xian, Ma Yuan, and Fa Jie are not Jie Jiao, and he also said that Yun Zhongzi is not a Chan Jiao because he has never claimed to be one. I found the words Ma Yuan said "Explain for Jie Jiao". He recognized it and said he had missed it. For the remaining Yu Yi Xian and Fa Jie, there is indeed no source where the identity of Jie Jiao is clearly stated, but the San people in the original work will point it out, such as Qiao Kun, Xiao Sheng, and Cao Bao. What's more, Fa Jie taught Han Sheng and Han Bian the Ten Thousand Blade Chariot many years ago to use it to resist Xiqi. Of course, there is no ironclad proof, but from a standpoint, it is at least in favor of Jie Jiao. As for Yu Yi Xian, he looks silly and was deceived by Shen Gongbao. His native place is Penglai Island in the East China Sea, so there is no way to prove that he is a disciple of Jie Jiao. But the problem is that Yu Yuan, Fa Jie, and Yu Yixian are all from Penglai Island. They are all in the East China Sea, the home base of Jie Jie Jiao. Yu Yuan is a disciple of Tie Jie Jiao, so the possibility of the remaining two also increases. Of course, given that Jin Zha and Muzha deceived people by saying they were Penglai Island scattered people, it proves that there are indeed people outside of Jiejiao on that island. Okay, consider me wrong. The funniest thing is that Yun Zhongzi is not a cultivator. I found the words that Lei Zhenzi called Jiang Ziya, Master, Yang Jian called Yun Zhongzi, uncle, the Twelve Immortals praised Yun Zhongzi for being blessed, Yuanshi Tianzun of the Ten Thousand Immortals Array ordered his disciples to take action, and Yun Zhongzi followed the twelve immortals, but he still insisted that "Yun Zhongzi did not claim to be a cultivator"... According to His theory is that one must claim to be from a certain force before he can prove his identity. That is a big problem. What about Laozi, Yuanshi Tianzun, and Tongtian Cult Master? Relying on the relationship with the disciples is not valid, because you have to call yourself a sect. Yes, it is indeed said that you are in charge of the sect, but if you do not claim to be a person who explains the sect or intercepts the sect, then you will be expelled from the sect.

Emperor Xin was originally the emperor, even Huangdi claimed to be the emperor

The Romance of the Gods is about low martial arts. The gods cannot defeat martial arts masters. The fights between gods are also martial arts formations and magic weapons. They can be killed by human warriors at close range. Moreover, the human race has many capable people and strangers. There is not much difference between gods and humans.

I see people often talking about this issue, let me explain: in the Yin Dynasty of the Historical Records, when Emperor Yi died and Zi Xin was established, he was Emperor Xin, and the world called him Zhou. Zhou is not a posthumous title, nor was it given by Zhou. After he ascended the throne, the world called him Zhou. Zhou was the name people in the world used for Emperor Xin at that time...

Nuwa is the holy mother of the human race, and even Di Xin wants to pay homage to her. The human race's faith belongs to Nuwa. Are you telling me that Nuwa breaks the fate of the human race and shares her exclusive faith with others? ? Nonsense. If faith is useful, Nuwa's exclusive belief in the human race should be the most powerful, and she cannot be coerced by others. Why would she share the rice in her pot with others? ? Why, after eating enough, don't want to eat anymore, don't want it anymore, get rid of low-level taste and move towards high-end life? ? Or is she a true holy mother who spanks her own children just to make others happy? ?

Wen Zhong

How can the protagonist of the novel be called by a title? It's just as awkward as not writing about Yang Guo but writing about the Legend of the Condor Heroes throughout The Legend of the Condor Heroes. You, King Zhou, are like a third-person observer observing and recording, rather than an online novel where Di Xin is the protagonist.

What happened on the list of gods at the beginning? The killings committed by the Twelve Golden Immortals of Chanjiao were caused by the massacre of too many human beings, but Jiejiao was not responsible for this. The leader of Ertongtian Sect is a saint, and he has filled in dozens of disciples, which means that he also knows that some disciples are really not good, but they are only a few. Since he has filled in dozens of bad ones, why not fill in the other bad ones, that is, only those dozens of calamities, which means that they are not good... Except for those who guard one side, the Sanjie Sect is basically in seclusion to cultivate immortality, which shows that they do have the quality to cultivate immortality. Being of low origin is a proof of bad conduct? Without Shen Gongbao specifically provoking trouble, they would not have come out at all, and in the end it was Tongtian Cult Leader who pulled him out... If all Jie Jiao did not come out in order to avoid the disaster, the list of gods would not be completed at all, and what would happen if the killing calamity of Chan Cuo could not be completed? At the end of the Sijie Cult, a large number of people went back in despair... Three thousand mortals went to the West, and some of them went to heaven... If the garbage of Jiejiao was not good in character, why didn't they leave the failed leader Tongtian? Why did the West want to leave three thousand mortals, and Chanjiao also went to several, why did Heaven want Jiejiao to be an official if he could commit robbery? What is the start of the Five Gods List? Jiang Ziya directly kills 100,000 soldiers and horses in the June snow. This is a typical example of Chanjiao. This is the person chosen by Chanjiao to be the God... In history, Jiang Ziya blew it casually. There is something wrong with Jiang Ziya who blew the Gods List... King Zhou killed fifty people in one day. It would take five and a half years to kill so many people. Not to mention how many people King Zhou killed. In the Gods List, he killed at most dozens of ministers and harmed hundreds of families. Is it enough for 100,000? The crow calls the pig black. The only thing I remember in the Liujie Sect that attacks the army is the plague, but after someone dies, he directly becomes the adjutant of the God of Plague, a talent that the Heavenly Court really wants... Why does the Heavenly Court just want the trash of the Jiejiao Sect with bad conduct, right? ? So come on, tell me whether there is something wrong with the character of Jiejiao who mainly restricts Chanjiao in various ways, or there is something wrong with Chanjiao... Everyone is welcome to tell me how evil Jiejiao is, so Jiejiao was destroyed by the righteous Chanjiao because of its evil.

If you write an online novel about the gods, you can just use the settings. You don't want to study what King Zhou was like in history, so don't go into history and return the king to the emperor. What the hell are you talking about? ? ?

On the days when I read the original work of Journey to the West at the starting point

When I saw papermaking, I suddenly felt it was boring.

Just like this, two thousand chapters have been released. Fengshen has not made much progress yet, and the content of Journey to the West has been compiled. One chapter is full of various inner activities and explanations. I really can't read it.

It's actually free of charge? ? ? What did I spend those coins on? !

Should I write it later? If not, the author can say something.