Datang: Who Would Rebel When They Are All Princes?

Sons who are not Queen Changsun have no inheritance rights

I just read two chapters, and I saw that calling someone an adult every now and then made a scene. This is not the Ming and Qing Dynasties. Isn't it okay to call someone an adult if he is not an official?

Warmth article? Wouldn't that be selling dog meat on sheep's head? Doesn't the introduction say rebellion? I just said that something has been wrong in the last few chapters. Brothers get along warmly. Hello everyone and me.

Not being an emperor? You are just like a useless prince, being treated like a chicken by Wu Zetian, just like a shark?

I found this recently with the princess. The author went to study in TV dramas. The protagonist is King Yan, and I still haven't realized clearly that as long as he is the king, every move he makes is political. I'm still fantasizing naively, I don't even have the ability to choose a wife and I still can't figure it out. Until now, I haven't seen these two brothers knocking on their customers, which is outrageous.

As an adult, no matter what you said at the time, it is okay to persuade one-third of the people to retreat.

If Li Shimin's son doesn't rebel, is he his biological son?

We all know that history and politics are the most cruel and dirty, but we still like this kind of warm historical novel. Human nature has always been 50/50. Since it is a historical novel, it is also a kind of reading enjoyment to travel through the Internet and yearn for the beauty of human nature.

The eldest son inheritance system has been around for almost 1,400 years from the Western Zhou Dynasty to the early Tang Dynasty. If you, the bastard, ascend to power, you need to abolish all the legitimate sons (reducing titles and banishing/imprisoning). What do you think is the possibility that Li Er will abolish all his legitimate sons?

Chapter 80 slipped away. At the beginning, I just said that I was looking at the beautiful body, but when I changed hands, I wanted to be distracted. I feel like it's easier for you to write about princes having sex than it is to write about women.

Li Chengqian was the first heir, and Li Zhi was also the legitimate son and the second heir. The others were ranked in descending order. Because Li Shimin was the heir from the Xuanwu Sect, Li Shimin hoped to inherit in line. As a result, Li Chengqian rebelled. Between Li Tai and Li Zhi, Li Shimin chose Li Zhi. As a result, Li Zhi started messing around again after he came to power, and basically everyone knows what happened next. As a result, most of the emperors of the Tang Dynasty were placed in wrong positions. The ancient inheritance rule is that the eldest son takes precedence, and then the legitimate son. If there is no problem with the family, and the emperor wants to appoint someone else, the ministers will scold you, and history books will also record that you have no fault in taking the position, and the world will pity you deeply, etc.

He would tilt his head at every turn, and twist the corner of his mouth at every turn. It was so out of character. This was a historical text! An idol drama disguised as history

To be honest, there is really no need for the prince of the Tang Dynasty to rebel. After all, wouldn't it be cool to become a prince and become a local emperor in his own fiefdom? Not only does it have financial power, but also military power, and it can also have its own staff... Don't be too comfortable marrying a bunch of princesses.

Let's put it this way, there is no way for Li Shimin's descendants to survive, and no one survives except Li Ye's descendants. If you have read history, you will never say such a stupid thing. Most of them were killed by Wu Zetian

It doesn't look good, it's written like a child's

In the Tang Dynasty, officials were not called "sir" in the officialdom. During the Tang Dynasty, the title "adult" was specifically used to address one's father, rather than to address officials. ‌In the Tang Dynasty, ‌you could call your father "adult",‌but this title was not applicable to officials in the officialdom. ‌On the contrary,‌there were specific etiquette and customs for addressing officials during the Tang Dynasty, and ‌inappropriate titles may cause misunderstanding or offense. ‌For example, ‌the common scene in costume dramas where officials are called "Master XX" is historically inaccurate. ‌In fact, ‌certain rules and habits need to be followed for addressing officials, ‌otherwise it may be considered disrespectful or inappropriate. ‌ In addition, ‌the phenomenon of calling officials "adult" in history was not common, ‌especially in the Ming Dynasty, ‌inappropriately calling officials may lead to serious consequences. ‌For example, when ‌Xia Yulin took part in the county examination during the Jiajing period of the Ming Dynasty, he ‌called the county magistrate "adult". As a result, the county magistrate was displeased and was asked to list allusions about "adult". ‌This shows that ‌even in the Ming Dynasty,‌there were certain rules and particularities regarding official titles. ‌ To sum up, ‌ during the Tang Dynasty, "adult" was not used to address officials. ‌ This title was mainly used within the family, ‌ specifically referring to one's father. ‌In the officialdom, ‌there are specific rules and habits for the titles of officials, ‌inappropriate titles may cause misunderstanding or offense. ‌ How to call it specifically? For the prime minister, people in the Tang Dynasty called him "Xiangong". This title was a special term for the prime minister, which reflected the society's high respect for the prime minister as a senior official. ‌The son of the prime minister is called "Gongzi", ‌which is also a special noun,‌indicating rank and identity. ‌ For ordinary officials, ‌people in the Tang Dynasty cared very much about ranking, ‌this principle applies to the palace, ‌officialdom and ordinary people. ‌The ranking of officials at home will affect how they are called in social situations. ‌This way of addressing not only reflects the respect of society for them,‌but also expresses people's respect for them. ‌ In addition, ‌ there are some special honorifics, ‌ such as "Tai Pavilion", ‌ "Tai Province", etc. ‌ These words not only represent the official office, ‌ also express respect for the officials. ‌These ways of addressing not only reflect the cultural characteristics of Tang Dynasty society, ‌but also reflect the hierarchy and superiority relationships in the officialdom. ‌ The way of address in the officialdom of the Tang Dynasty was complex and full of characteristics, which not only reflected the respect for officials, but also reflected the social hierarchy and superiority relationship. ‌These ways of addressing are not only applicable to officialdom, ‌also affect society's perception and evaluation of officials to a certain extent.

I don't know why I always feel weird

The protagonist and Li Ke are the ones who most hope to reach that position, that is, it is an online novel.

As the prince of the Tang Dynasty, if you did not ascend the throne through the Xuanwu Sect, then you, the emperor, would not be able to sit firmly. Believe me, the Tang Dynasty family members, officials and clans recognized that in order to inherit the throne of the Tang Dynasty, you must undergo the certification of the Xuanwu Sect. Don't you see what happened to Prince Li Tang who did not pass the Xuanwu Sect certification and became the emperor? ? ? Either he was poisoned to death by the harem women, or he was killed by the eunuch who casually led the Shence Army.

Li Zhi's reaction was probably for his little mother

How could he ascend to the throne if he wasn't a prince? Do you know the inheritance rules of Xuanwu Sect?

Do all the novels you open have multiple female protagonists?

I am Vlad von Carstein, Count of Sylvania, Elector of the Empire, but everyone likes to call me "the noseless" vampire. I love literature. Growing up in the desert country of Nehekhara, I aspire to become a cultural person who studies pyramids and mummies in the future. But I never expected The Pharaoh Queen was greedy for my handsome appearance and forcibly transformed me into an immortal vampire. Being immortal is certainly cool, but I missed my most beloved literary path. I practice martial arts intensively. Forced to become the queen's husband, I had to strengthen my body and extend my endurance. I spent a hundred years practicing martial arts and became one of the twelve most powerful vampires. But I never expected The seemingly powerful vampire country was besieged by the Tomb Kings. I fought bloody battles on the front line. The queen had already escaped early, the country was ruined and the family was destroyed. I was forced to wander around. I practice magic. While wandering, I obtained a Necronomicon and became a pseudo-believer of Nagash, Lord of the Undead. I was soon appreciated as the Commander of the Undead and was also given a Ring of Resurrection. Immortality, infinite resurrection, and reaching the pinnacle of life are just around the corner. But I never expected When the unlucky Master Na was about to ascend to the throne of death, the black pyramid was accidentally blown up by the Rat Man. Nagash failed to ascend to the gods, and the undead believers also turned into ashes. I began to pursue power. I, the false believer, survived. Suddenly I realized: I have to rely on everyone to run, but I am the most reliable. So I transformed into a prince from a neighboring country, married Isabella, the daughter of Count Sylvania, adopted and transformed a group of little vampires into sons, and became the most powerful elector in the empire. Then the battle for the throne started. I want to be the emperor and control my own destiny! But I never expected During the crucial battle to invade the imperial capital, my resurrection ring would be stolen! So she was attacked by the high priest and fell to death on a wooden pile under the city wall. The vampire army was defeated, Isabella died in love, but her son Manfred was complacent with the resurrection ring. I began to yearn for justice. The ruthless backstabbing made me look back on my thousand years of life and found that I am both civil and military, proficient in magic, powerful, and in love, but I still inevitably end up in a miserable ending. The reason is that I always hang out with a group of villains. So after I beat up the unfilial son and took back the resurrection ring, I decided to change my life - to become a partner of justice! So, I led the army north to fight against Chaos in the Final Battle, rescued the last emperor Karl Franz, killed the leader of the Blood Dragon Knights who took refuge in the devil, and killed the plague doctor who murdered King Raun. Being so righteous, I am already a pillar of the right path. But I never expected The evil god Nurgle resurrected my beloved Isabella to deal with me. I didn't want to hurt her, but I took off my infinite resurrection ring during the battle, put it on Isabella's hand, and then jumped off the city wall with her in my arms. After giving up eternal life, I was nailed to the wooden stake under the city wall again, while Isabella was resurrected by the blood ring and got rid of Nurgle's influence. But the world also ushered in final destruction... When I jumped to the justice camp, the villain actually won? ! I suddenly realized: There are many forked roads in life, and it has nothing to do with good or evil; everything is a trap, and no one can control it at all. But a bard from Cathay said that he could help me change my destiny against the will of heaven. Should I believe him? Or is it another new big pit?

Why write a novel with this kind of writing style? I just read two chapters, and the beginning of so many paragraphs is Li You, Li Shimin, Li You, Li Shimin, Li You, Li You... Is it at the level of a fourth grade primary school student?