The Short Video Tells the Story of Ancient Times, Bringing Collective Tears to the Eyes of All Dynasties

Trivia: Emperor Qin and Emperor Wu of Han were a derogatory term among ancient emperors.

I'm here, I've thrown my brain away

I really don't understand that everyone can see it, aren't you causing trouble? Aren't there going to be earth-shaking changes next? Did you see any use for it? Wei Qing and Huo Qubing also need to be cultivated, right? Whose political methods don't change step by step? Can I just give you a seat?

The foolish kings of the past generations must not be killed by their wise ancestors of previous generations, right? Japan and Western countries are probably going to be slaughtered.

There is a bastard in the comment section of Chapter 73. You can check it out. Let me say it first. I am not angry. I just want everyone to recognize him so that I don't get disgusted later. When will Qidian launch a blacklist or blocking function? I really don't bother to look at these bastards. I have met people who slandered Grandpa Yuan before.

There is also a lot of popular science behind it, and I don't want to read it.

It's so funny that it's just a flow of writing, and it's still a flow of writing that doesn't pick out the key points.

Judy took the script of a female channel and looked at it. Yun Zhi was orthodox no matter what. In the early years, he tried to abolish the feudal vassal, not by confiscating his family, but by changing the fiefdom. After the imperial edict was issued, he forced his uncle Ziga. Judy, Fatty, and Hao Shengsun really abolished the vassal world, but they cut all the kings one by one. If it was not right to abolish the vassal, why would the ancestors and grandsons of Yue Yue completely do everything. The good sage grandson also personally stewed alive an uncle, the King of Han, who had made great achievements in life and death and saved many lives with military exploits. A very famous thing is that Judy, the fat man, and the holy grandson were buried in the harem. It was unfair to the women in the harem. They could be ordained, guard the mausoleum, return, remarry, or enter the cold palace. But he called this evil practice ancestral system, which caused princes, princes, princes and grandsons from all over the country to imitate it. From the Dukes, Dukes, Counts, and scholar-bureaucrats to the landlords and generals, officials, wealthy businessmen, village elders, and branch clansmen, uncles, and brothers, the tragedy has indirect consequences. No wonder the fat man's saintly grandsons all died young and only reigned for a few years. Three generations of the ancient Emperor Xin, his ancestors and his grandson, have tried their best to implement the abolishment of human burials, only retaining the slowdown to allow Xiqi to continue to capture the original ghosts, and reducing the number of people allowed to hire Zhou people to sacrifice prisoners. The need to use barbaric Qiang prisoners of war to sacrifice the ghosts and gods of heaven and earth is becoming less and less. This is not a burial. By the time of the Eastern Zhou Dynasty, the barbarism of the Chu region may have left a legacy, and the backward burial of human beings and burials caused great harm. Qin Shihuang and his grandmother implemented the use of pottery figurines. The Han, Jin and Tang Dynasties have stopped this bad habit, and the Song Dynasty was more open. There may be Hu Xi in the Yuan Dynasty. Everything is good, but Judy's group promotes benevolence, loyalty and filial piety, and at the same time is foolish filial piety, thinking that it is ancestor sacrifice, and that people pick up small things and magnify them, putting the cart before the horse. It was also stipulated that future generations of princes and grandsons of foreign vassals should be raised as breeding pigs. Even the emperor's son did not receive much training. He studied the art of war and studied the Four Books, Five Classics, Three Cardinal Guidelines and Five Ordinaries to take the first prize. Although Zhu Yunwen is not as orthodox as Zhu Xiongying, he is still in the lineage of his eldest brother and prince. Although he is not very smart, he is also a bit mean and unkind. On the contrary, he is pedantic. He believes in and admires all kinds of culture and education. He makes friends with corrupt scholars who follow empty talk and listens to benevolent people and young people. People are quite stupid, and the ending is quite bad. But after all, he was not classified as a cruel tyrant and traitor. He can't be beaten, but he didn't create Jinyiwei, he didn't create Dongchang, and he didn't create the cabinet system. Although he is not as good at fighting as his fourth uncle, in fact, the fourth uncle, a great general and emperor, did not really open up much territory or conquer any areas back to China. Five Northern Expeditions failed to conquer the three northeastern provinces, Inner and Inner Mongolia, Xinjiang outside Gansu, and the ethnic minorities in the southwest. After Manchuria entered the customs, the backward Qing Dynasty was able to twist it into a rope. Relying on the resources and logistics of the remaining 10 million Han militia households when it entered the customs, it suppressed the rebellion while continuously converting northeastern Mongolia, Tibet, and southwest Xinjiang into its territory. The voyage he pioneered in April did not succeed and turned into a national voyage, which instead benefited Westerners. The military force system of the Ming Dynasty was completely wiped out under the leadership of Zhu Qizhen, and it was never rebuilt after his restoration. Slowly it became the Song Dynasty, which was similar to Zhu Yunzhen who valued civility over martial arts

Why are all these works about ancient times, not even a single one about modern times?