
When People Were in Qin, Generals Came Out and Became Prime Ministers
人在秦时,出将入相
- Status
- Completed
- Length
- 260k Words
- Genre
- Historical
- Audience
- Male
- Subgenre
- Pre-Qin Antiquity
- Updated
- 2y ago
- Source
- Qidian
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0Monthly votes
1.6kRecommends
5.6kFans
117Chapters
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Reminds me of a meme on the Internet
Emperor Wu of the Han Dynasty in Mobei had only 100,000 cavalry from all over the country. The protagonist had to have 200,000 cavalry, so he could only become the emperor. . . Protagonist: A humble minister holds a large army, and the emperor must be wary of me. The more I think about it, the angrier it becomes. Do I have to suffer this injustice in vain? I'm not convinced!
Like the title: Worrying blindly🤮🤮
It's really a waste of time to worry, always saying that he is afraid that Qin Shihuang will kill the protagonist. Which author lets the main character get killed? What you should worry about is whether the writing is reasonable and good-looking. Instead of worrying about the protagonist being killed by Qin Shihuang, wouldn't Qin General be written very well?
Can you write a Qin Dynasty story about your own struggle for hegemony? In the early stage, you can recruit talents, save money and food, and even build an elite army belonging to the protagonist. It doesn't need to be too many, just one or two thousand people, preferably cavalry. They can be arranged on the grassland to find the Xiongnu Yueshi to fight the autumn wind. Then, after Ying Zheng dies, Chen Sheng and Wu Guang officially end their fight for hegemony after their rebellion. At this time, it can be basically pushed forward. Of course, during these processes, the protagonist can also recruit some beauties, such as the Purple Lady Yan Fei Tian Yan, who can not only be wives, but also be helpful to his career. Anyway, I don't have much appetite now when I see someone assisting Ying Zheng.
In the Qin Dynasty, I felt that the structure of the hundreds of schools was really zero.
To paraphrase a sentence from the Thirty-Six Riders anime. (As long as civilization is not destroyed, hundreds of families will not perish. They take themselves too seriously.) If someone sows grain and cultivates mulberry to provide enough food and clothing, then the farmer is here Some people hang a pot to save the world, then the doctor is here Some people strategize to defend against foreign enemies, then the military strategist is here
It's a good book. If it's still of this standard in the future, it will be a fine book.
It's a good book. If it's still of this standard in the future, it will be a fine book.
Another book called Adults slipped away.
You can learn from Zhao Tuo. The military merit system of the Qin Dynasty could not be implemented at all and was a major reason for the collapse of the Qin Dynasty.
After all, he is facing Qin Shihuang again
In the episode where Ying Zheng reprimanded Fu Su, how did Bai Qi die? Anyone with the ability to rebel is guilty. Why didn't Bai Qi rebel? Because of the constitution of the Qin State, the Qin soldiers only listened to the King of Qin and not to the generals of Qin. Fu Su and Meng Tian also died in this way. It's not that they couldn't but because no one listened. The protagonist lays mines for himself, waits for his military power to be reduced, and then kills him with poisonous wine. . They are all meritorious noble generals of the Qin State...
During the Warring States Period, hundreds of thousands of soldiers were all conscripts. The one that really played the role of a regular army was the State of Wei. Tens of thousands of Wei soldiers could defeat Qin State's hundreds of thousands of troops. If you had 20,000 heavy armored soldiers, the Warring States Period in history was a dimensionality reduction attack.
Korean Hundred Birds is simply inexplicable. What reason is there to kill the protagonist? The protagonist was assassinated, and you just took those three assassins under your wing without asking any questions? Why should others work for you? Not to mention that Bai Feng would definitely turn around and run away. The logic is really nonsense.
Under the rule of the protagonist, it is probably within the scope of the Dayue clan and the ancient Qiang people.
It seems so big
It feels like the protagonist is a bit like a time traveler, like the kind of aboriginal who used to have a good family but suddenly fell into poverty, and 9 years old is really too young A few hundred steps of archery, with that poundage, can a 9-year-old draw a bow? Although I have internal strength, I can understand that the internal strength adds strength, but it feels like I haven't practiced for long.
Is there any Shennong? After reading more than a dozen chapters, I found that the protagonist was constantly killing the Xiongnu and performing meritorious service, but the protagonist said that he would make great contributions to let Yingzheng know about him before going to join the world. Is this really the case later? If so, I would call the protagonist the strongest licking dog!
It's a good book to read. But it's just too little
Does the protagonist of this book want to fight for supremacy? Will Qin Shihuang rebel after his death?
Is this a popular science article? The whole text is popular science. Very little dialogue and no characterization.
The veteran actor Bei Ming's magic skill, Lingbo Weibu
When I saw the introduction of "distributing and banishing the army", which did not exist in the Qin and Han Dynasties, I knew that this was probably not the historical text I wanted to read. Under the framework of the classical militaristic empire of the Qin and Han Dynasties, "military", or "soldiers", belonged to the concept of "citizen soldiers". For "citizen soldiers", being a soldier was a right to ensure that they could enter the field of power, not just an obligation. This person said, how should I be punished if I commit a crime? The corporal punishment + labor model, such as "tattooing for the city's denizens" and "patients for the ghosts' salary", is the mainstream. As for what is said about "being banished to the left and garrisoning in Yuyang", this is not "exiting the army", it is "gentrifying soldiers" serving "more service". The theory of "banishing to garrison" has been praised and criticized by historians. Not to mention the "prisoner army". This is not an institutionalized thing at all, it is just an emergency measure. Its nature is like taking Suxiao Jiuxin Pills when a person suffers from a heart attack, but you cannot say that this thing is a staple food for people.