Breaking the Five Dynasties: Starting from the Uprising Against the Liao Dynasty

A moment of silence, hoping that July Xinfan will continue to complete his work in heaven and no illness will torture him.

The author is great, in addition to the heroine above, add Xiao Chuoetc.

Hebei Road Map during the Tang Dynasty

Military Formation (1)

In June of the first year of Liang Kaiping in Zezhou, he was transferred to Heyang, but in February of the fourth year, he was transferred to Luzhou. In November of the fifth year of Jin Tianfu in Dezhou, it was natural to move to Changhe County. In March of the third year of Tiancheng's reign in the Later Tang Dynasty, Taizhou was promoted to Taizhou, with Qingyuan County as its base. In September of the second year of Kaiyun of Jin Dynasty, it was moved to Mancheng County. In February of the second year of Zhou Guangshun's reign, the state was abolished and all the cities were divided into Yizhou. Cangzhou Changlu County and Qianfu County were merged into Qingchi County in October of the third year of Zhou Xiande's reign. Wudi County was changed to Baoshun Army in the fifth year of Zhou Xiande's fifth year. In February of the sixth year of Zhou Xiande's reign, Gonggao County was merged into Dongguang County. In October of the third year of Zhou Xiande's reign in Wushui County, Bozhou, it was merged into Liaocheng. In May of the fourth year of Zhou Xiande's reign in Boye County, Shenzhou, he was assigned to Dingzhou. In June of the first year of Liang Kaiping's reign in Zezhou, he was transferred to Heyang, but in February of the fourth year, he was transferred to Luzhou. Xiongzhou, Bazhou In May of the sixth year of Zhou Xiande, Waqiao Pass was designated as Xiongzhou. The two counties of Rongcheng and Guiyi were placed under it; Yijin Pass was designated as Bazhou, and the two counties of Wen'an and Dacheng were placed under it. Diwang was merged into Zhongzhou, and at the beginning of that time, it was also the southern part of Pingguan. "Old History of the Five Dynasties·Other·Zhi Twelve" About some administrative changes in Hebei Province during the Five Dynasties period

At the beginning of Tianfu, he was awarded the title of governor of Xiangzhou. Fan Yanguang rebelled in Ye, and most of the subordinate counties were threatened. Jingdu divided his troops and refused to defend. Jinzu Jiazhi moved to Yaozhou to train as an envoy. Later, Zeng Jinzu was fortunate enough to stay as the inspection envoy of the capital and changed to the training envoy of the Mingzhou regiment. At the beginning of his fortune, he was awarded the title of "Ma Jun Zuoxiang Capital School" for the bodyguards. In the second year, the Khitan invaded the south. The young emperor was lucky to be in Chanyuan. Chao Gao Xingzhou and others defeated the Khitan army in Qicheng. He moved the guards and horsemen to command the envoy, led the defense envoy of Zhengzhou, became the inspection envoy of Jinzhou and knew the state affairs, and paid homage to Heng Haijun Jiedu. From Khitan to Bian, its party represented the scene. When Jing returned to Ci Changshan, he heard that the Khitan master had killed Lecheng, so he returned to the town via the road, cut through the pass and entered, and the Khitan escaped. ——"History of Song Dynasty·Biography·Volume 11", historical materials about Wang Jing's recapture of Henghai Navy.

Military Formation (2)

Li Jing, Duke of Wei of the Tang Dynasty, said about the art of war: A good general in ancient times would be able to kill three out of ten, and the second best would kill one out of ten. The third is to inspire the enemy; the first is to give orders to the three armies. This means that those who fear me do not fear the enemy, and those who fear the enemy do not fear me. For example, when it comes to loyalty and benefits, those who neglect life and integrity will be rewarded even if they are punished; those who are lazy in breaking the law, greedy for money, will be punished even if they are close; those who admit their crimes and lose love, and are honest and sincere, will be sacrificed even if they are important; those who are clever in rhetoric, hypocritical and cunning, will be killed even if they are light; those who do good deeds will not be praised, and those who do evil will not be disparaged: this is the key to encouraging people to do meritorious deeds. In the past, when Ma Su's army was defeated, Ge Liang wept and executed him; when a villager stole a hat, Lu Meng shed tears first and then beheaded him; when Ma Yi violated wheat, Cao Gong cut off his hair and punished himself; when the two soldiers bowed their heads, Huang Gai questioned and killed them both. Therefore, we know that if love overcomes its power, even if it is small, it will be saved; if love overcomes its power, even if it is large, it will be defeated. When it comes to rewards and punishments, it's not about being heavy, it's about doing them; it's not about counting them, it's about being sure to do them. Therefore, Wei Liaozi said: "Wu Qi fought with the Qin people, but they did not fight together. There was a man who could not match his bravery. He went forward in anger, captured his head and returned. Wu Qi killed him. The officials said: 'This is a strong man, you cannot kill him.' Wuzi said: 'Although he is a strong man, if he does not obey orders, he must be killed.'" Therefore, we must persuade him to give heavy rewards, intimidate him to use severe punishment, move him at any time, and transform him according to the opportunity. It can be said that he is not indiscriminate. Ordinary people's ears and eyes cannot see thousands of miles away; because of human ears and eyes, if they see and hear, they will hear nothing good and see nothing evil. Therefore, the eyes are valuable, the ears are valuable, and the heart is valuable. If the three go hand in hand, then the brightness cannot be concealed. If you are able to reward and punish without being deceived, and know how to observe and listen, then even subtle things from thousands of miles away will become loyal and trustworthy. If rewards and punishments are placed directly in front of the ears and eyes, and those who do not hear or see them, who is willing to use their lives? Therefore, if there is no doubt about the order from above, then the subordinates will listen without hesitation; if there is no doubt about the action, then everyone will have the same ambition. From this point of view, the most urgent task of holding an army is reward and punishment. For each sick child in the camp, an official will be appointed, and he will be ordered to cook porridge, feed the sick children, and lead the generals. When someone gets sick or suffers from an illness for the first time, he should report it to the general manager every time and order the doctors to patrol the camp and provide medicine for treatment. If the disease occurs, ask the camp leader to inspect the sick children together and measure the strength of the sick children. If the child can walk, give it to one person; if it is heavy and cannot walk, give an additional donkey; if it is unable to ride an animal, give two donkeys to the front and two people to tie the donkey up. If a sick child is abandoned and is not taken care of or fed, the official who inspects the sick child and the sick child's assistant will each be given a hundred sticks; those who are buried before they die will be beheaded. The officers and men must not rely on being the commander-in-chief and rely on their own strength. They should bully the firemen, have no elders and young people, and be cowardly. They should cut down on food and clothing, as well as weapons and firearms. Zhu Ying asked his armor to count the number of rows of leaves and write notes on the loops of his armor; his robe was weighed to know the jin liang, and there was a mark on the back of the robe to mark the jin liang; and the gun was measured to measure the length and shortness of the feet: the military department was jointly established as a copywriter. If the matter is settled and the money is not paid, the amount will be collected according to the survey. If the length and weight are the same, the payment will be made. If there is any shortage, the tax will be collected and prepared immediately. Their weapons must always be sharpened and repaired, and must not be destroyed. In the ceremony of burying soldiers after their death, it is not necessary to use animals in prisons for sacrifices, and it is not necessary to use coffins for burials. The order must be expedient and a compromise between the priorities and the severity. For example, if a deceased person in the land of thieves drinks a cup of wine and offers sacrifices alone, the tomb is four feet deep, and the Lord will make people cry before him. Those who have died in the court of non-robbers in the mainland are allowed to offer sacrifices in front of them, cry, and deliver the deceased's body. The soldiers were placed on their quilts with the army, and the number of clothes and items, as well as their clothing, bows and arrows, saddles and bridles, and weapons and weapons, were ordered to be inscribed with the names of the military camp, state and county guards, and their own names. The camp officials were still ordered to inspect the custody office, and the camp secretary took a copy of the money and set it up as a copy. If there is any use, the leader of the team and the fire chief should know the use, that is, the note should be used as a document and reported to the camp department every five days. If the inspection of clothing items is different from the records and there are some items left, it is considered stolen. When the fire brigade sees something else, it must investigate and send the report to the camp department. His clothing and qualifications are not high enough for his education and education. Even if he is dishonest and the officials are unreasonable, he will not be allowed to send it to him. That is to say, if it is stolen, the recipient and the sender will both be punished. Anyone who picks up Lan's relics and delivers them to Yuhou on the same day will be rewarded one-fifth. If you are a military beard, you are not subject to the reward. Those who do not deliver to the officials within three days, those who fail to accept them when they see them in the back hall, or those who accept them without notifying the military department will be guilty of a serious crime. Those who are outside for three days will be killed. If someone picks up an item and hides it without sending it to Yuhou, and others can correct him or accuse him, he will be rewarded with twenty pieces of the item. Those who know but do not accuse will receive sixty sticks. His hidden objects were cut off by others. All meritorious deeds will be rewarded together, and the time limit shall not be exceeded; those who are guilty shall be punished together, within three days. The troops are not allowed to stir up the soldiers, for fear of disturbing the troops, making mistakes and destroying the camp. Food preparations in all tents must be done as early as possible, and fires must be extinguished as soon as it gets dark. If there is a document that needs to be read and written at night, it must be reported to the camp leader first. All the troops are guilty of hypocrisy and lack of leadership. Wealth and no official. It is a serious crime to take more than ten coins and more than one foot of silk from a soldier. Stealing military supplies and miscellaneous items, and being bribed by a thief with more than one dollar, without a leader, is the same crime. It is the same crime as if goods are exchanged for official property, and if the calculation is full, there will be no leader. The grain for the troops and horses should be reduced by more than one liter. If there is no leader, it is the same crime. Abandoning more than two liters of military rations without a leader, committing theft for more than one liter without a leader, and committing the same crime. Among the armies, there is a game of PU Bo, where one person bets more than one coin and sits together, and the bet has no official title. Each battalion ordered a different flag to be released and the horses were released, and each team was ordered to make a recording flag and release the donkeys. The horses are herded in the center, and the donkeys are ordered to help the horses from all sides. The donkeys and horses are surrounding the donkeys on all sides, and the donkeys are known to graze. If a thief steals a horse, he usually has to run away. The donkeys are out there, so it is difficult to drive them away. This is to prevent idleness, and it is very convenient. When the camp is separated, the troops are ordered to separate, and the armies are not allowed to interact with each other. It's not difficult to pull it out if it's not direct, and it's easy to call it out if it happens suddenly. The marching troops set up camp, and the donkeys and horses graze in the territory under their control. If the weeds on the side of the camp are bad, we should choose the good ones and put them there, still keeping in mind with Yu Hou to prevent them from intermingling. Each man holds his own camp and recognizes the flag. If he needs to be called upon, he will know the location of the donkey and horse as soon as he sees the flag. The army's donkeys and horses are grazed without being allowed to be connected. Each military camp is ordered to appoint an officer to inspect the water and grass in groups and graze in groups. There is also a Yuhou Guoyi, who is responsible for patrolling the water and grass in each camp, and each order is divided into separate areas for grazing, so as not to mix them. In addition to the six packs in each camp, Huo Bie sent to buy a donkey, which had a rash, and planned to use it for transportation. If the patient is biased and his donkey is involved, he will first be used as a team to carry him. If there are not enough people in the team, he will be selected to compete with other teams. (Biyinbi.) Each of the camps rushed and Guoyi first invited their horses, and the yamen came and went, and they rode together. The team's horses should be straight to guard against emergencies. Those below the rank of official are not allowed to ride. The soldiers are not allowed to ride on their miscellaneous animals unless there is an emergency. When all the troops and horses are gathered together, and there are many of them, they should march six animals, and they should hold up the military seals, but they still need to separate them as the camp seals to prevent the lanterns from being lost. I plan to identify them based on logic. After the soldiers from each camp were sent out, they captured the animals left behind in the camp. There were also soldiers who lost their donkeys, horses, and clothes. The pack transport was unable to win. They looked up to Yuhou behind the defenders to pick up the animals left behind in the camp and carried them to the front camp. However, the six animals were distributed to Yuhou and had to pass through Yuhou. Those who take it without authorization or borrow it will not be given away, and those who break the seal and hair tail will be beheaded. If there are any dead animals among the six animals accompanying the army, they must be inspected by the department official Chen Dou, who is responsible for the six animals in the camp. The inspection marks are consistent, and then they are ordered to be skinned. If the seal is not the seal of the main camp, it will be stolen and killed by other animals. All generals and miscellaneous animals must not be killed or damaged unreasonably, or filled in illegally. The six animals in the army are not allowed to be borrowed by others without permission. If you are not hunting around, you are not allowed to hunt on official horses. If it is due to inspection, he will be listened to immediately, and he will be transferred back to the military department and the six animals, and he will be re-enforced. Those who ride on official horses must not rush around unless the situation is urgent, causing the horse to sweat and break its spine. (The above-mentioned crimes are punishable by the military orders of the Duke of Wei. If you are facing the enemy, you must be serious. If you are in peace, you must be light. It can be decided at any time.)

Every three days, the generals will inspect the camps of the officials and officials in their headquarters, read their food and drink, observe their work and rest, commiserate with their sufferings, and consider medicine. If someone dies, he will be laid to death, buried with rituals, and given to the family. If someone died in the battle, their corpses would be collected from the same fire, or they would be killed due to enemy wounds. Their symptoms would also be presented with the school tools, and they would also be buried with ritual sacrifices and presented as gifts. If it is damaged by the enemy, it will be rewarded accordingly. Those who correct and accuse those who violate religious orders will be rewarded twice as much as usual. If anyone is found to be in cahoots with the enemy, his wife, concubines, servants, horses, and property will be rewarded. Anyone who accuses the master of cheating should be rewarded twice as much as usual. Cutting off generals with flags, falling into formations and destroying fronts, and offering rewards. The materials, servants, horses, etc. Obtained from defeating the enemy are given to the soldiers. After each battle formation, the generals Pi and Yu Hou restrained themselves and divided the battle equally between the commander-in-chief and the commander-in-chief. When fighting with the enemy, the flag head is injured. Those who save it will be rewarded heavily. If you leak military information, behead him. If he flees with his army behind him, behead him. In the later stage, behead it. (There is a reason for not sitting down.) If the ranks are not aligned, the flags are not straight, and the gold leather belt does not ring, behead them. If you communicate with the enemy privately, behead him. (Speech and calligraphy are both the same.) Or he may preach explanations, pray to ghosts and gods, use yin and yang to divine fortune, and tell lies about disasters and auspiciousness, in order to move people's hearts, talk back and forth with others, and kill them. They startle the army for no reason, run around shouting and making false remarks, and behead them. Anyone who talks about expectations, or makes further excuses, talks about matters incorrectly, or leaks information will be beheaded. What the officials experienced was that they invaded, plundered and beheaded them. Those who rape a man's wife or daughter, and take the women into the camp, behead them. If you surrender the enemy without fighting, you will lose your home. Whenever there is a private matter, one must speak up first to avoid enmity. If you don't say anything, those who take revenge due to the battle formation will be killed. When the formation and flags were in chaos, the officials were frightened. The fault was at the head of the flag and he was beheaded. When the formation is set, it may advance or retreat at any time, or it may take the lead in attacking the enemy, causing chaos, and those who move forward, backward, left, and right will be killed. If there is a crossbow that has already loaded its arrow and looks back, or if the stem moves out of position, the backward move will cut off the forward move, and the motionless move will cut off the missed move. If the siege is not strong, a fire will hit the chief official and kill him. When encountering an enemy attack and siege, if the front, rear, left, and right troops fail to rescue those who fall into danger, all troops will be killed. Set up a surprise ambush to cover up the attack, and respond quickly. The generals in the front will be combined first, and the generals in the back will be combined. When advancing or retreating, you should pick up the good ones and kill them. Anyone who is taken advantage of by the enemy and loses his flag, drum, festival, and ax will be killed by the whole team. When fighting an enemy, the leader of the flag will be killed by the enemy. Those who fight for the corpse will be spared from sitting; those who cannot, will be beheaded by all flags. Whenever the enemy loses his master and general, all his followers will be killed. One general defends the enemy, and the following subordinate generals lead the charge. Those who do not fight together and rescue each other will be killed. Although the officials defeated the enemy, they killed indiscriminately, laid graves, burned houses, trampled crops and felled trees, they were all to be beheaded. If you capture the enemy or if someone comes to surrender, you should go directly to the commander-in-chief, and you are not allowed to visit the enemy at random. If he violates the rules and leaks, he will be beheaded. To defeat the enemy, kill those who plunder first. (The same applies to entering enemy territory.) Anyone who hides and deceives the gains of captives, or who hid and defrauds officials and soldiers of their property, and who disobeys orders and refuses to receive compensation, shall be beheaded. Anyone who disobeys the commander-in-chief's temporary orders will be killed. It is against the law to gather musicians for a banquet. Chariots and horses are running around in the army, which is against the law. (Below the rank of the general, and enter the camp. The same applies to those who enter the camp.) Failure to watch the watch, losing the number at night, stopping to stay in another fire, violating the law. When the military marches, the order of giving up letters is ranked before and after the school headquarters. It is against the law for the Qiao Su to take water outside the table if he loses his position. If you see any strange animals, insects, snakes, or miscellaneous strange things, approaching the army or entering the camp, report it to the general immediately and see the commander-in-chief. Those who always have legends violate the law. When officials are in camp, beware of being tempted by others. If a relative sends a posthumous letter for people to communicate with him, he will see the general and question the authenticity. Or throw a suicide note, and the winner is not allowed to open it, but it is sealed and sent to the commander-in-chief. Those who violate it are breaking the law. (Any violation of the law will be punished in detail, and the severity will be equal. The Art of War of Wei Gong Li Jing has been written down. If the common people's duties are not completed, this is the document.)

The first book does not need to be too long to practice writing. It is best to find the shortcomings to accumulate for the next book. It was quite difficult to rebel during the period chosen by the author. The warriors in the late Tang Dynasty and the Five Dynasties were quite powerful in combat and had no loyalty at all. Every opponent the protagonist faces is not a good opponent, and he must re-inject positive concepts such as loyalty and righteousness into this era.

Five Dynasties, Later Han, Later Zhou, and Northern Han Maps

∙Wang Jing (945-951) ∙Pan Yuran (947) ∙Li Hui (951-955) ∙Yuan E (955 -959) ∙Chen Sirang (959) ∙Li Wanquan (960-967) ∙Zhang Mei (967-976) After the Jin Dynasty, he served as the military governor of Zhao and Song Dynasties.

Military Formation (3)

Military Formation (4)

Li Jing, the Duke of Wei of the Tang Dynasty, said in his art of war: The armies will have five flags, each with a correct square color: red, south, fire; white, west, gold; soap, north, water; blue, east, wood; (the combination is green, because it conflicts with the soap color, so it is changed to blue.) Yellow, the center, earth. The earth does not move, but serves as the leader of the four flags. When the general takes action, he holds this yellow flag in front of him. For example, if there are thieves from the east, west, south, and north, they all raise flags according to the colors of the directions. The troops on the front are in urgent need of uniforms. If the flag is moved forward, the troops on the front are in a hurry and must advance; if the flag is upright, it means staying; if it is lying down, it means returning. Carefully look at the flag raised by the general, and you must follow the rules. Give each team a flag to lead the team when traveling, and stand in front of the team when staying. The general manager and the deputy general manager will set up ten flags or more, and the sub-generals will set up four flags or more. They will lead the troops when traveling and stand next to the tent when staying. Also give different colored flags to the commander, so that when approaching the battle, you can identify their advance and retreat. The flags stationed at the troops were made in a unique way, so as to guide the heavy supplies. Each army camp will recognize its flag. For example, if there are many soldiers and camps and there are many military camps, if the flags are recognized by different colors and difficult to distinguish from a distance, it is also possible to draw separate animals for each camp to mark themselves. Otherwise, it would be easier to distinguish the flag body and flag foot if the colors of the five directions are used to complement each other. It is only necessary to differentiate between camp and camp, and make sure that the command and command are clear. (Whenever a general sets out, his banner must be firm. If it tilts, all living beings will object.) In the battle formations of various religions, every fifty people are in a team, and guns and flags are wrapped around the camp. When arriving at the left and right wings of the teaching ground, each team unfurls its flags and stands up in teams. The teams are ten steps apart from each other, and their teams are ten steps apart, evenly distributed. The garrison is empty and the front line is twenty steps away. After the announcement was completed, the ten generals of each battalion were immediately punished by the general. For every other team, set up a team and move forward, each taking fifty steps. At the first sound of the trumpet, all the teams dispersed for a moment; at the second sound, all the teams held down their guns, rolled up their flags, stretched their bows and drew their swords; at the third sound, all the teams raised their guns; at the fourth sound, all the teams sat down on their knees with their guns caged, looking at the big yellow flag at the headmaster's office and listening to the sound of drums. The yellow flags are drawn forward, the drums are beating, and everyone sings "Woohoo! Woohoo!" (The sound is gone.) They move forward together, to the middle boundary, and fight together for a while, singing "Kill" to join together. After the enemy retreats and is defeated, you can take advantage of it and march thirty paces. When you know that the thieves have been defeated, the cavalry will drive north from behind. When you hear the golden sword moving, you must stop and walk, put the gun on your arm, turn around sideways, and scatter towards your original location. When the first sound is heard, the gun is pressed down, and the flags are untied; the second sound is heard, the gun is raised; the third sound is heard, and the flag is gathered together. As soon as the two flags were exchanged at the general manager's office, five teams merged into one team, that is, there were 250 people in one team. Their team rules, including rolling flags, raising guns, forming teams, and fighting, were all in accordance with the previous rules. As soon as the five flags were handed over at the general office, ten teams merged into one team, that is, there were five hundred people in one team. The team rules and methods of raising flags, raising guns, forming groups, and fighting were all the same. At the first sound of the horn, they dispersed, and there were two hundred and fifty people in one team; at the second sound of the horn, they dispersed, and there were fifty people in one team. After doing this for three times, the teaching is complete. The ten generals will take the rewards and punishments of the generals at once. The sound of the third horn died, that is, the army was led back from the beginning. (One cloud: When you first left the camp, you put up your spears and halberds, stretched out the flags and flags, and sounded the drums and horns. After walking three miles, you set up your spears and halberds, tied the flags and flags, and stopped the drums and horns. Before you reached the camp for three miles, you put up your spears and halberds again, stretched out the flags and flags, and sounded the drums and horns. Drum horns. Arrive at the camp, gather the flags and flags, and stop the drum horns. There is no noise in front of the battle. Listen to the sound of the drums, and look at the flags and flags carefully. If you are in front of your troops, you will be in front. If you are behind, you will be behind. If you are on the left, you will be on the right. He pointed out. Hearing the sound of the three golds stopped, the sound of the three golds returned.) It is also said: In order to teach and train troops, the idle teams must be added and subtracted, and the two flags of white and blue are reviewed at the general manager's office. Three teams of each color, namely the jumping team, the front team, and the garrison team, are combined into one team and added to the squadron. The calculation will make the density even, that is, a team of 150 people. If there is no need to change the formation, they will engage in battle immediately, and move forward to hold down the gun and untie the banner. If it is necessary to add more troops to form a team, then watch the two flags of red and soap at the general manager's office. Each team will be based on its true colors, and the three teams will be combined into one team. The squadron will be added in advance to make the density even, that is, four hundred and fifty people will be in one team. If you need to teach how to fight, roll up your flags, raise your guns, and move forward in formation. After the war, I wanted to disperse and return to the camp. I saw two flags lying down at the general manager's office. They dispersed, but they formed a team of 150 people, each still standing; If they disperse, they will listen to the sound of the trumpet for a while, and then lead the troops back to camp in the order of five. They should advance but not advance, should retreat but not retreat, should sit but not sit, should rise but not stand up, should cluster but not cluster, should scatter but not disperse, should suppress but not suppress, should roll up but not roll up, should join the team but do not join the team, should break into another team by mistake, speak loudly, do not hear the sound of drums, the flags are scattered, the density is out of place, and there are penalties at the section level. The commander-in-chief of each order recorded a copy of the teaching method and taught the soldiers how to teach the flag. (The above is combined with the art of war of the public.) One cloud, the flag is raised high in the plain wilderness, with the general sitting on it, facing south, with twelve drums and twelve horns on the left and right, five-color flags on the left and right, six flags in front, followed by flags. Then he ordered the generals to be divided into left and right, all to remove their weapons and make new armor. The banner is divided into left and right compartments, each with the commander of the army and horsemen as the second. The formation is leisurely, the team is leisurely, the team is leisurely, the song is leisurely, the long is used to complement the short, the short is used to complement the long, the army is transferred to the formation, the future is the front, the past is the back, there is no rush to advance, and there is no tendency to retreat. Then, with three orders and five orders, the white flags were lit and the drums sounded, and the left and right compartments joined together; the red flags were lit and the horns sounded, and the left and right compartments separated together. Both union and separation are inseparable from the central place. The left chamber rotates in the yang direction, the right chamber rotates in the yin direction, and the left and right sides return to their original state. When the white flag fell, the drums sounded, the clouds on the left and right evaporated, and the birds dispersed, filling the rivers and fields, but the density of the troops was not lost; when the red flag fell, the trumpets sounded, the left and right returned to the original, the front, rear, left, and right, without any difference in size. When dispersed, they fall under the law of heaven; when gathered, they fall under the law of earth. In this way, three combinations and three separations, three gatherings and three separations, which are not as good as the law, are the sins of officials and soldiers, and follow military orders. So the general sent out twelve flags with five colors, and planted them in front of the left and right wing formations. For each flag, he ordered fifty strong warriors to guard the flag, and selected fifty strong warriors to seize the flag. The one who wins the flag wins, the one who loses the flag loses. The winner is rewarded and the loser is punished. The momentum of separation and combination, the shape of gathering and dispersion, the principles of victory and defeat, and the belief in rewards and punishments are all taught accordingly. (One soldier learns warfare and teaches it to ten people; ten people learns and teaches it to form a hundred people; gradually it becomes three armies.) School hunting: one person guards the surrounding area three feet, measures the number of people, and the two generals on the left and right meet each other, and then the main soldiers on the left and right form a line, all controlled by gold, drums, and flags. At the beginning, it spread out its wings and followed the terrain of the mountains and forests, without any far or near parts. For the encircled area, Yu Hou will choose and finalize it first. Those who are good at arcing arrows are used as cavalry in the siege, and their infantry, spears, and flags guard the siege. There are beasts that sit and guard the surrounding officials. The big beasts are public, and the small beasts are private. They can proceed and stop by observing. Si also teaches fighting at one end.

I will think about how to rewrite this book. Qidian does not allow uploading books with the same content. I will open a new one in a few days. The content will be changed

{"NickName":"Fengdu Yumenguan","UserId":150344159} Where are the people?

It's gone after watching it. Let's watch "The End of the Tang Dynasty" first.

Dear writer, your new book is very good. I have joined the new book investment group. Please update~

{"NickName":"Fengdu Yumenguan","UserId":150344159} Fast update

Okay, okay, come on, if you need a map, I will send you all the maps.