Investiture of the Gods: The Grand High Priest of Yin Shang

Plagiarism! Absolute plagiarism! Don't refute me, I won't accept refutation! The one I read has more words than yours, but the content is the same. Update twenty or thirty more chapters now to prove yourself and see who plagiarized whom. Actually, you also know that everyone still believes you, but your words are unfounded. You should update chapters 20 or 30 first. If you have evidence, you can say anything.

Why should King Zhou be written as a human emperor? It's inexplicable. He is the emperor, what kind of human emperor?

Once you become the high priest, you will be 100% screwed. If Di Xin can't kill you, Ji Fa will continue to screw you. You can't escape, no matter in mythology or official history, the protagonist is 100% dead. The high priest's profession is Wu Zhu, and he doesn't rely on his own backstage. He won't give a hard and proper death. The only backstage can't control the human world.

There is no so-called human religion in conferring gods. The two Western leaders can be called Taoist friends Hongjun, and there is no so-called saint realm. King Wen of Zhou is the one who is called a saint the most.

Unexpectedly, so many people think that the King of Shang should be called the Son of Heaven. This post does not focus on conferring gods, but only discusses history to refute the myth that King Shang is the Son of Heaven. The King of Shang is the King of Shang, not the emperor! @reader You said it was a coincidence, but you didn't find the evidence that King Shang called the emperor. I asked you that you pretended to be dead, but I found it.

The character of the protagonist is quite pleasant to look at, not vulgar but classy, ​​and has a bit of b character 😁. The supporting characters are also well done. Finished talking about the characters. As for the plot, I personally don't really understand the plot of Fengshen. I don't know how much the magic has been changed. Anyway, the plot is not too much and it is fascinating enough. The writing style is very natural, and some descriptions have a sense of ancient times and eternity. This may be the atmosphere brought by the descriptions corresponding to the era. In short, I really like the author's works. Full subscription supported. I hope the author's status can be maintained😘

Historically, what King Zhou wanted to do was something that was good for the people, but not good for the princes, so the princes attacked him, and he became cold. The banner of the princes' rebellion was to respect the ancestors, teach people, and sacrifice people.

To be honest, I don't think it is recommended to abolish human sacrifices and merchant-specific divination when writing about the Shang Dynasty. Although these things are indeed cruel, I still read books about the tribal era like the Yin and Shang Dynasty, just to feel the unique mysterious atmosphere of the barbaric era.

Those who write about conferring gods must understand one thing clearly Jiejiao Tongtian voluntarily signed the agreement to confer gods The three religions can only explain the teachings, and Jiejiao has clearly stated it, and there is no clear expression of the human teachings at all. Shang's demise is destined, whether it is Heavenly Dao, Laozi, Yuan Yu, Tongtian, Three Emperors, Nuwa, or the leaders of the two Western religions, all recognize Shang's demise. In this case, Shang can not be destroyed, how powerful the "hook" is needed to reverse it Nuwa created humans, only Nuwa mended the sky, and only the latter mended the sky, which was adopted by various mythological novels, including Fengshen and Journey to the West. The Human Emperor only has the three in the Fire Cloud Cave, and the others don't count. Even Emperor Xuanyuan is not fixed as one of the Human Emperors, let alone King Zhou. He is just a slippery one. In Fengshen, the human king is protected by crape myrtle, and Ji Fa's King Zhou is an example.

Before reading this book, it is recommended to turn off the paragraph commentary, which is filled with a lot of debates about whether the Shang ruler should be called the emperor or the human emperor, as well as the classic cross-work discussion of combat power and box settings in Honghuangliu novels. It's normal for each author to have a different vision of The Ancient World. Why treat The Ancient Times written by others as classics and then use the setting police across works?