Beizhen Canming

This book is my first online article, and it was initially limited by my lack of proficiency and not being very attractive. However, this book is a slow-burning work. I hope readers can continue reading and realize that this book has unique connotations compared with other similar works.

In some places, the portrayal of human feelings is indeed not very sufficient. One very important aspect is that the first part is purely military, with a large-scale depiction of war and a shallow exploration of human nature. Another aspect is that it is not very daring to write about some people who are not sure about the people's hearts. Now we are improving on this aspect, and the following chapters will try our best to explore human nature based on the main line of military history and strategy.                                                                                                                                                                      ''''''''''''‐''''''''''' will not be used to promote the development of the plot. I hope to make them/them come alive.

Set in the magnificent 50 years of the late Ming Dynasty and early Qing Dynasty, the story has ups and downs and is well worth reading. It is better to reduce typos and check it three times before posting after writing each chapter. It can be seen that the author has a thorough grasp of history, politics, and human nature!

Excerpt 1 of non-war highlights: "I may have unclear positions, but Brother Wenru understands me. I have many soldiers under my command. How can I ignore the food, clothing, and pensions of the soldiers who fought bloody battlefields? In today's world, if you want to help the people and the world, you can only do it with the power of governing the people. Those who do it are righteous, and other means are just some means, so how can gentlemen tolerate it. There is a saying: What are you doing after studying for many years? Nothing It's not just a benevolent person. What is benevolence and righteousness for the country?" Yang Lian fell into silence after hearing this: "What you said is not like a Confucian scholar." Excerpt from the chapter: Renyi

Excerpt 2 of non-war clips The fourth is the relationship between comrades - Liu Ling emphasized the friendship between comrades since he founded the army, and tried his best to rescue all those who could be saved when possible, and commemorated every comrade who died in battle; he allowed soldiers to cooperate in difficult environments to deal with difficulties and enemies, and the deepest feelings were tempered in iron and blood; he strictly supervised the officers and did not give them the power to abuse soldiers under their authority. Liu Ling has always disagreed that soldiers who do not want to be generals are not good soldiers. Only good soldiers do not use any means to climb up, do not engage in scheming, and do things in a down-to-earth manner. Healthy competition is certainly beneficial, but Liu Ling would rather have more cooperation and friendship in the army and less friction - after all, sometimes it is small frictions that are usually difficult to detect by the top management that ruin the entire army, but an army linked by friendship is monolithic. Although Liu Ling established military merit standards and military disciplines for reference, they were simple and easy to implement and easily known by soldiers. Cumbersome red tape has always been the killer of military efficiency. Discipline is important, but over-emphasis on discipline will only occupy space for other practical resources and reduce efficiency and flexibility. A few red lines are far more practical than the French net that tightly binds soldiers. As for the details that military discipline should not control, the spirit of the military, or the soul of the military, is there. Although the risk of raising military souls is high and it cannot be called mass production of soldiers, human beings should not be described as mass production, and human lives cannot be easily used for fearless consumption. Excerpt from the chapter The Wind Rises the Bitter Leaves Thunder Guangning

Due to the haste, some previous chapters have some imprecision in detail wording, punctuation, and paragraphing. Currently, many corrections have been made. If you have any doubts about a certain detail, you are welcome to comment there directly.

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The description of the war scenes is wonderful!

Please update quickly! Try to sign the contract as soon as possible

It would be better if there are fewer typos. My historical skills are very good. Come on!

Let's accept each other, let's cheer each other on in the future! (After Black Moonlight took her by force)

Non-war excerpt three: Unfolding the scroll, what comes into view is a few lines of words This is exactly what Liu Ling wants. Competing with some tributes and the top scholars in the Ming Dynasty for sage books is like a joke. But if the strategy is unreliable, Liu Ling still has some confidence. "... The important things of the imperial court are appointing people, managing finances, and refining martial arts. Those who govern the country first govern the officials, and the prosperity of the officials will lead to the prosperity of the country. The ministers must have high salaries to support integrity, strict supervision of the local area by the censor, the characteristics of the official car to cultivate talents, and military Jinshi plus military strategy. ………… The characteristics of the public chariot are the laws of the Han Dynasty, which inherited the Zhou system and continued to attack for a long time. "In the dynasty, he is the field minister, and in the evening he ascends to the emperor's hall." Those who are honest and honest in the field are recruited as censors to establish a clean and upright style; those who are sometimes strategist are appointed as pastors to promote the government of the court... Since the Empress Wu, Wu Jinshi has gradually become a single test. Taizu also failed to master martial arts and strength. The civil servants of this dynasty were generals who knew the commander's long-term considerations and could not adapt to changes. How could he defeat the enemy? > Wise men do not talk about wealth because they are selfless, and the court must talk about wealth because it benefits the world. The court is the master of the world and depends on it for the livelihood of the people. Money is not needed for relief, construction, war, and sacrifice. If the money is scarce, the court's ambitions will not be achieved, and the people will not be relieved, and the world will not be able to govern. Abolition of private customs, establishment of shop taxes, waste of miscellaneous taxes, waste of mining profits, fixed fire consumption and allotment per mu... ………… I see that the fire consumption in various places is several times higher than the regular tax. For those who seek huge profits, one or three of those who are taxable will be taxed, and the other two will go into their pockets and they will be deceived... The harm will be serious... The minister asked the court to make a tax of two to one, and issued an edict to the officials and people all over the world, without permission to disobey... At present, the geographical advantages are uneven. Under this law, the poor will become poorer, and they will be unable to pay taxes and become refugees... Using the ministerial law, taxation will be based on land and assets, not people, and service will be based on people, not wealth, so that the rich and the poor will live in harmony. The defenses are dilapidated and lacking positions. I would like to reconsider the actual situation of all the guard posts, remove the empty troops, and make sure that the refugees have not violated the national law, and integrate them with the garrison, so as to restore the strength of the border and inland guard posts. There are those who are confident, there are those who are frowning, and there are those who are indignant about the current policy and only talk about current affairs and not the way of saints. Huang Daozhou and Qi Xiao also seemed much more confident because of Liu Ling's reminder. Looking at the hourglass, it was less than an hour, but Liu Ling still chose to roll out of the East Point Gate amidst the surprised eyes of everyone, even before lunch. In this policy discussion, Liu Ling not only mentioned what was said in the previous palace examination, but also mentioned Maocai, Wu Jinshi, Huo Hao, Tan Ding Rumu, and Wei Suo. It can be said that it is a collection of the historical insights of later generations and his own personal experience in the world. Not only does it have a certain scientific nature, but it is also easier to implement within the tolerable limit when it harms the powerful class, and there is no gap in understanding among people of the Ming Dynasty. After all, the idea of ​​introducing modern theories from later generations and making the emperor of the Ming Dynasty bow to him is a bit ridiculous. The real outcome is probably to be directly killed by the "shanghe theory". Let me explain here. The reason why I post excerpts of non-war clips is because the main theme of this book is war. There are naturally many wonderful descriptions in it, but some non-war clips in this book are even more precious.

The only drawback is that there are a lot of typos