We Were in Ancient Times, and This Hongyun Was Too Stubborn!

The first sentence at the beginning says, "From now on, I am Hongyun." Later, I kept writing about the protagonist "Chen Ye"...

The writing logic of this novel: The protagonist is assumed to be an ordinary person. System: Quick, go and bulldoze the Himalayas, and I will give you 5 million RMB for the bulldozing; if you do nothing, I will give you 10 million RMB. Protagonist: I choose to do nothing! System: Quick, go and fill up the Pacific Ocean, and I will give you 10 million yuan for filling it up; I will give you 20 million yuan for doing nothing. Protagonist: I choose to do nothing! System: Smile at the sky, smile and give you 20 million yuan; do nothing and give you 40 million yuan. Protagonist: I choose to do nothing! I'm convinced... Is this a novel? I'm sitting at home, and the richest man in the world begs to be your godson and transfer all his money to you?

Summary: Choose one of the two schools of the prehistoric system. People sit at home, and the treasure comes from the system. You don't have to do anything, just sit and eat and think about the world.

Why does Honghuangliu have so many system articles? Can't you write without a system? 😥

Langgou. After more than 20 chapters, I couldn't hold on any longer and went out to wander.

Author, you can create a transcendent spiritual path for human beings. Exercising: Strengthening the origin, refining Qi, passively absorbing the essence of heaven and earth, which is the aura of heaven and earth but unable to sense it, causing internal energy to be generated in the body. With practice, the inner strength becomes stronger and stronger, opening up the meridians one by one, until it is completed the day after tomorrow. Xiantian: Refining Qi to transform into God, Shen can be integrated with inner energy, tempered in the Dantian, and gradually transformed into Xiantian True Yuan, becoming a powerful Xiantian. The first stage is the realm of 'virtual elixir'. As the true essence continues to be tempered in the Dantian, when the true essence is condensed into an entity, it is the second stage of the 'real elixir' realm. Only after the real elixir has been tempered many times can it reach the third stage of the 'golden elixir' realm. Then, you can release your thoughts and feel the breath of heaven and earth, which is the breath. First understanding: Practitioners can already release their thoughts from outside and clearly understand where the breath of heaven and earth lies. Perception: Practitioners can come into contact with the spiritual energy circulating and floating between heaven and earth, live in harmony with it, and have sensory communication. Buhuo: Practitioners have initially understood the rules of the flow of vitality and utilized them. Void Realm: At this time, the "god" has been trained to be strong enough, and it can open up the Niwan Palace in the mind. Next, it is time to start to understand the world and the way of heaven and earth. When the understanding becomes deeper and you can begin to call upon the power of heaven and earth, you will have entered the virtual realm. At this time, it is called "entering the void". You can understand the world and integrate into it. When you reach the extreme, you can completely integrate into the world and even become invisible. The power of heaven and earth that can be mobilized is divided into 10% and 100%. A few people can mobilize more than 100% of the power of heaven and earth due to special methods.: Insight into the void. Void is emptiness, that is, the vast world. To see through emptiness is actually to see through the essence of heaven and earth, and even create your own emptiness based on the understood essence. Entering the void is just merging with heaven and earth. Cave Void is to create a void that belongs to oneself, that is, to create a 'heaven and earth' that belongs to oneself. Prototype World: The more you gain insight into the nature of heaven and earth, the more perfect the inner world can be built. Until one day... The world inside the body was strong enough to withstand the oppression of the outside world, and he reached this state. At this time, the 'world' you created will spread out. Next are the small world, the middle world, the big world, and the way of ascension of the universe. After that, it is about transcending the prehistoric times, surviving independently in the chaos, and acting out Yin and Yang and the Five Elements.

It was fine in the beginning, I wrote my own stuff, but once I got to the title of God, it became the same old thing again, ugh, I can't stand it anymore.

Daozu thought that it would be best if the six saints were all from Xuanmen, and one family would dominate the world! I purposely dragged the two Western brothers until they were almost late. I didn't expect that idiot Hongyun gave up his seat to you and asked you to be the vanguard, but you were the first to surrender. The opportunity given to you was useless. This kind of trash should just die! Well, this is where tragedy occurs!

No matter what novel is written nowadays, there is a system. It seems that without a system, one would not be able to write.

I was considering whether to order the book at ten o'clock in the chapter. If you directly mentioned the twenty o'clock in chapter one, I wouldn't have to think about it and wouldn't read it. What's the level of your writing? Don't you have any idea?

After thinking about it for a long time, I couldn't figure it out. The Wuzhuang Temple in Wanshou Mountain was probably Zhen Yuanzi's dojo, and Hongyun was just a guest there. How could it be that it was Hongyun's dojo in the book? All the people from Fangzhang Mountain were moved here, and all kinds of innate spiritual roots were planted here. . . Did the author get the setting wrong, or am I wrong? Hongyun should have his own dojo, right?

Summary: Choose one of the two schools of the prehistoric system. People sit at home, and the treasure comes from the system. You don't have to do anything, just sit and eat and think about the world.

The probability of the protagonist appearing is really low, so I'll write it now in the summer

Do you want something useful? Hunyuan=Hunzi

Half of Qidian's books now are about Gou Daoliu

The main character's name is still a modern name, don't you think it's out of place?

Looking at the protagonist's name, it seems too inconsistent, and if he's like Low, why not just call him Hongyun?

It's all gone, but the system is still there. . .

Author, you need to correct your typos. They are basically included in every page. Please read them yourself before posting.