Fenghua of the Wei Dynasty: I Am Cao Rui in the Three Kingdoms

This is really awesome. It's the first time I've seen someone change the official system as soon as he takes the throne. Can you do your homework before writing a historical novel? If you have no team and no prestige, what should you change? Or do you really think that the emperor will do whatever he says?

Ma Zhijie, a well-known historian who was Jian Bozan's disciple and a former researcher at the Institute of History of the Hebei Academy of Social Sciences, said of Cao Rui: Looking at Cao Rui's actions, there are half and half advantages and disadvantages. His advantages are that he is good at military planning, knows how to judge prisons, and is more able to give direct advice to his guests. Cao Rui was rare among ancient feudal monarchs in accepting outspoken opinions and not killing remonstrating ministers. This was his characteristic. Cao Rui's biggest shortcoming was excessive extravagance, and another important mistake was in determining his successor and auxiliary ministers.

You can learn from Emperor Wen of the Han Dynasty. What kind of official system should be changed in the first place? It is the last word to seize military power and ban the palace. Otherwise, you will feel cold after changing the system in front of you.

First of all, let me explain that this is the author's own account. Regarding the issue of restructuring as soon as the protagonist comes out, I think this restructuring only clarifies the existing official position norms. For example, Menxia Province was changed from the Shizhong Temple established in the Eastern Han Dynasty. Its chief is still Shizhong, with no change. As for the idea that the emperor should be humble and mature first, I think it should be based on the circumstances. At this time, Cao Rui was the crown prince appointed by Cao Pi himself, and no one could threaten his position. However, Cao Pi was not sure about Cao Rui's ability to govern the country, so he appointed four assistant ministers. As for military power, it was in the hands of Cao Zhen and Cao Xiu. Since they were relatives of the Cao family and had a distant relationship, there was no need to worry about them usurping the throne. The main purpose of this restructuring is to standardize the system of three provinces and six ministries so that the old people under him, such as Gao Tanglong, Guanqiu Jian, Cao Zhao and others, can be inserted. Because the capacity of each position is basically more than 2 people, some benefits are also given to the nobles in disguise and these positions are shared equally with them. That's probably what it means.

It is better to proofread the article before publishing, there are many typos or incoherent places.

This kind of start is not difficult, just find a way not to die early.

The protagonist treats his predecessor's son as his own son and takes him with him wherever he goes.

Since the protagonist is the son of Cao Pi, the emperor of Cao Wei, and it was during the Three Kingdoms period, the protagonist's lifespan does not need to be too long. Cao Pi must have a genetic history, and based on the medical conditions at the time, even if the protagonist has modern thinking and health care concepts, he will not live too long. You can die at around fifty at most. In that era, being over fifty was considered a long life. Don't write too outrageously. During the Three Kingdoms period, modern people would not be able to unify the world in one generation. There must be outstanding people in all countries of Wei, Shu and Wu. It is impossible to unify the Three Kingdoms within thirty or forty years.

... The first court meeting after inheriting the throne, without discussing it with any important ministers, directly proposed restructuring... This is really too discouraging... Let's wait and see what happens after I have raised 100,000 words...

See how I can restore the territory and revitalize the Wei Dynasty

Cao Cao, the prime minister of the Han Dynasty, took his sons out to hunt, claiming that whoever caught the most prey would get a piece of Ruyi jade. Cao Cao took out Yu Ruyi, which seemed to be a hint. Cao Cao hinted to all his sons that whoever can get Yu Ruyi will have the hope of becoming the heir apparent. As for whether the one who kills the most prey will definitely be rewarded, this is not necessarily true, because the real standard is always decided by Cao Cao alone. But of course you guys have to work very hard, so during the hunting process, the brave and invincible Yanling Marquis Cao Zhang caught the most prey, but he shot all of them to death. As for Linshan Marquis Cao Zhi, although there were not as many prey as Cao Zhang, most of them were alive, which was a bit strange. So at this time, Cao Cao asked everyone, who should reward this jade Ruyi? "God has the virtue of loving life, and Marquis Linlin cannot bear to kill when he gets prey. This kind heart is beyond the comparison of other princes, so this jade Ruyi should be given to Marquis Linlin." ----- Yang Xiu, the chief secretary of the Prime Minister's Mansion At this time, almost all the officials present believed that this Ruyi jade should be given to Marquis Linlin Cao Zhi. This was obviously all colluded in advance. Cao Zhi was relatively popular and had a very harmonious relationship with these officials. Now that hunting performance is so outstanding, these people are naturally inclined to Linshan Hou Cao Zhi. The jade Ruyi is the symbol of the crown prince. Everyone recommends giving this jade Ruyi to Cao Zhi, which is to recommend the candidate for the crown prince to Cao Cao. One hunts the most, and every prey is alive. This seems to be difficult to judge. So Cao Cao asked his grandson Cao Rui. Cao Rui is the son of Cao Pi, the general with five senses. Cao Cao asked him who he would reward this Ruyi jade to. Cao Rui thinks it should be given to Cao Zhang. His reasons stunned the officials. "Master Yang said that he could not bear to kill because of his compassion. So grandpa shot so many wild beasts in his life, doesn't he have no compassion?" -----Cao Rui He told everyone in detail the prey that Cao Cao had hunted in his life, and told everyone that the Cao clan conquered the world on horseback, so they should not forget their origins. And since Cao Cao hunted so much in his life, wasn't he a benevolent and righteous king? Therefore, this jade Ruyi should be rewarded to Cao Zhang, the Marquis of Yanling, who had the most prey. These remarks won Cao Cao's appreciation, but Cao Pi was shocked. He ran out quickly, not letting his son continue talking. But Cao Cao did not agree. Cao Cao believed that what Cao Rui said was indeed reasonable and original. "Because all things are born for people to use. This is the way God teaches us to make a living." ------Cao Rui "Grandpa is the best warrior in the world!"-----Cao Rui "Gu Feng I have called so many people warriors, but I didn't expect that today a child would call him a warrior, and he was the best warrior in the world. Hahaha..." ------Cao Cao Cao Rui also flattered Cao Cao and claimed that Cao Cao was the best warrior in the world. At that time, Lu Bu was the best warrior in the world. Cao Cao was so happy to be praised by his grandson. "This is because grandpa has not forgotten his roots! You are the first warrior of the Han Dynasty. If grandpa did not have the ability to shoot wild beasts, he would not be able to defeat Yuan Shu, destroy Yuan Shao, and destroy Wuhuan." ------Cao Rui But Cao Pi poured cold water on it at this time. He claimed that no young master deserved this jade Ruyi and should be returned to Cao Cao. This reflects the unsophisticated nature of Cao Pi. After Cao Cao was amused, he explained to everyone that this was just an ordinary jade Ruyi and could not represent anything at all. So he gave this jade Ruyi reward to Cao Rui. Everyone present was confused. What kind of operation is this? Logically speaking, Cao Rui is the grandson of Cao Cao and is not qualified to receive this Ruyi jade. Moreover, Cao Rui did not participate in hunting, so there is no reason to receive this Ruyi jade. Besides, at first everyone thought that Yu Ruyi was a symbol of the throne. Now Cao Cao gave Yu Ruyi to Cao Rui. Did he mean to pass the throne to Cao Rui? Or is it passing the throne to Cao Pi? When everyone was confused, Cao Rui was also a little at a loss. He didn't know whether he should accept the jade Ruyi, so he turned back and looked at Cao Pi, meaning to ask Cao Pi's attitude. Cao Pi shook his head at him, which meant that he should not let him pick it up. But was this shaking head meant for Cao Rui? Or should I do it for Cao Cao and everyone else? The author thinks that Cao Pi didn't let Cao Rui pick him up, but he couldn't say it directly. If he nodded, it would be equivalent to revealing his purpose of seizing the heir. Cao Rui is very smart and seems to have realized this a long time ago, so he decisively accepted the jade Ruyi. In fact, Cao Cao's operations were relatively good at this time. He asked Cao Rui if he wanted to disobey orders? This is a divine assist for Cao Pi. Because if Cao Rui really didn't dare to pick it up, maybe he really wouldn't be able to get Yu Ruyi. Everyone knows that there is an expert behind Cao Pi. Because Cao Pi made every move he made with certainty and ruthlessness. But no one expected that there was someone behind Cao Rui. As early as when Sima Yi first entered Cao Pi's house, Cao Pi led his son Cao Rui to kneel down and worship Sima Yi. This was an act of apprenticeship, which meant that Cao Rui was Sima Yi's student. So how many prey did Cao Cao hunt in his life? The Cao clan immediately conquered the world. These incisive facts and theories were all taught to Cao Rui by Sima Yi bit by bit. Sima Yi said: This is a must-test question. I didn't take it in the past two years, but I will definitely take it this year. I don't want to memorize it. For this reason, Cao Rui patiently memorized all these things, waiting for a critical moment to give his father a divine assist. Although the child is small, he has a good mind. Cao Rui took advantage of such a big occasion to recite all the important information in his stomach, and it was exactly the same as what he had thought up, with no trace of recitation at all, which was quite remarkable. Cao Pi may be secretly praising that this son was not born in vain, and his level is actually even better than his own father. Sima Yi's invitation to the teacher was not in vain. He wanted to have two more drinks with him when he returned. Jade Ruyi was originally an object, but it was used by Cao Cao as something that many young masters fought for. Isn't this very vivid? Cao Cao has never chosen a successor, so Yu Ruyi actually refers to the position of the crown prince. The reason why Cao Cao said this is just an object is actually the person Cao Cao hopes to select as his heir apparent. It can be seen that when Yu Ruyi was finally rewarded to Cao Rui, it was not that simple. Cao Rui is the son of Cao Pi, and Cao Pi is the first son of Cao Cao and Mrs. Bian. He has a high probability of being elected as the crown prince. Moreover, Cao Pi's daily behavior was recognized by Cao Cao. It's just that his personality is a little withdrawn and he is impatient, so Cao Cao has been polishing him. Cao Cao has already set his sights on Cao Pi, and has even confirmed in his heart that Cao Pi is his favorite successor. But this matter cannot be put on the table yet. The most embarrassing person in the whole incident was Cao Zhi. The prey he captured were all alive, which was something he wanted to show off to Cao Cao. But this matter was brushed aside by Cao Rui. Everyone focused their attention on Cao Rui. Cao Rui took all the glory, but Cao Zhi was particularly left out. Why did Cao Cao deliberately neglect Cao Zhi? You must know that Cao Zhi's popularity is the best among all the young men here. But what Cao Cao didn't like was that he was so popular. Good popularity should also be viewed according to occasions and people. As a young master, is it a good thing to make friends with so many ministers in private? Cao Cao could not tolerate that his son would form a clique for personal gain. On the other hand, Cao Pi is completely different. He has no one to support him. Although he is a lonely minister, at least he is loyal and loyal. Is being popular a bad thing? Is there really such reliable popularity in this world? In fact, Cao Cao saw it clearly. On the surface, these officials have a good relationship with Cao Zhi. That is because Cao Zhi still has unlimited possibilities. Once Cao Zhi loses power or becomes impossible to succeed, these ministers will definitely be the first to leave Cao Zhi. Therefore, it is better not to have this kind of popularity than to have it. Reference materials: Emperor Ming Dynasty Tarui, named Yuan Zhong, was also the prince of Emperor Wen. Taizu loved him since he was born and always kept him at his side. Wei Shu said: The emperor was several years old and had a strange appearance. Emperor Wu differed from this and said: "I have been based on you for three generations." Every dynasty banquet was the same, and he and his ministers and close ministers lined up together. He is eager to learn and knowledgeable, and pays special attention to legal principles. -----"Pei Zhu Three Kingdoms"

Why is the author a eunuch? We vote and recommend, why should we blame the author?

The writing is okay, not bad.

There are still too many shortcomings in the Three Provinces and Six Ministries, and the restrictions on the emperor are also quite large. You must know that this evolved from the Wei and Jin Dynasties. It was also beneficial to the civil servants and the family, and their power gradually declined. The main reason is that the group of officials is completely rooted in the local area and is not affected by the emperor.

Cao Cao Cao Pi Cao Zhen Cao Shuang

Emperor Wei Ming

According to Sima Wen Gong's interpretation, "Bei" among the eight people born in Bei should be related to the birth of Lu Yuhaizhu, which is actually the birth generation of eight people. This can also be self-proven that "Chou" among the four people in Xuanchou is like "", and it is definitely not a certain category or Bei. Who should be among the total twelve people? Xiahou Xuan is dead, so it is difficult to imagine that He Yan is not; if we assume that He Yan is, according to "King Sima Jing also predicted it, Yan Chang said it", this kind of writing, combined with so few and abnormal historical materials, we should be able to draw the conclusion that Jin was the taboo of the nobles: King Sima Jing was involved in the flashy case, but later failed and broke with the flashy friends. Now that the flashy friends are divided into two factions, the rest is easier. If "Fu Zi" is not a forgery, Fu Gu's metaphysics skills and his close relationship with Zi Yuan may have been a flashy friend and later joined the Sima clan. The other faction is headed by He Yan, who can be inferred from the Gaoping Ling incident, including Ding Mi, Bi Gui, Deng Yang, and Huan Fan; the one headed by Xia Houxuan, who can be inferred from the plan to depose Sima Shi, is also Li Sheng. All the above gentlemen are of the same age, and they also show more or less mystical tendencies. So far, the list includes Xia Houxuan, Sima Shi, He Yan, Zhuge Dan, Huan Fan, Li Sheng, Ding Mi, Bi Gui, Deng Yang, and Fu Gu. If we make another big conjecture, the Four Cong and Bada are not only based on talent, but also based on family status, then: Xiahou Xuan, He Yan, and Sima Shi should be among the Four Cong; Zhuge Dan, Li Sheng, Ding Mi, Bi Gui, Deng Yang, Huan Fan, and Fu Gu should be among the Bada. According to the family background, he should have the same foundation in theory and theory as He Yan, Xia Houxuan, and this Duke should be Xun Fengqian and Xun Can; it's just that this Duke has not lived until Fuhua's defeat, and Shi Yan said that there were more than ten mourners for him, not too many Fuhua friends (otherwise, San Yu would be added). Since there is Xun Can and Fu Gu, the last person can probably be solved easily: Pei Hui. Quote: "At that time, Fu Gu in the north was good at theory and theory, while Xun Can was a scholar of the Xuan Dynasty, and they often argued with each other. Pei Hui came between the two families, explaining the meaning of the two families, and communicating with each other, often making both sides happy." Although it is a pity that the above are just based on conjectures, and I have no time to do a major test now (perhaps the exegesis test will not yield anything, who knows), but I still might as well list this title, or just laugh at it: Si Cong: Xia Hou Taichu Sima Zi Yuan He Pingshu Xun Fengqian Bada: Huan Yuanze Li Gongzhao Ding Yanjing Bi Zhaoxian Deng Xuanmao Zhuge Gongxiu Fu Lanshi Pei Wenxiu Add the words of Sanyu to form a flashy party Liu Xi Sun Mi Wei Lie Reprinted from Baidu

Basic information about the backbone of the Glitzy Party during the Taihe period.