Ming Dynasty: Starting from the Fourth Year of Jianwen

I can't accept saving Zhu Yunwen. The explanation given by the author is that the protagonist has good intentions and cannot accept trading Zhu Yunwen's head for his own future. Moreover, Zhu Yunwen is not a treacherous person. What do you think? What kind of good person do you think Zhu Yunwen is? What kind of good thing can a person who only thinks about reviving Zhou rites and cutting down vassal vassals be? If you don't know what Zhouli is, you can look it up. Let's talk about reducing the vassal state. From a historical perspective, reducing the vassal state is indeed an indispensable method. But he was too anxious and too cruel. Other emperors were cutting off vassals, but he was just playing with it, cutting off vassals in pieces. In any case, they were his uncles. He didn't pay attention to the details, and directly drove people into panic. He forced Zhu Di to pretend to be crazy and go to the pig pen to eat pig food. Why should we be merciful to such people?

Hahaha, the protagonist's uncle is very good. Isn't this the same as joining the bald man in 1949? Ha ha ha ha

Who can I write about? I have to write about Zhu Zhanji. How old is he? He ran out on his own. And historically, Zhu Zhanji was only 4 years old at this time. He was directly changed to seven or eight years old. What's the point? Just to let him go to the city to inquire.

What did you think about saving Zhu Yunwen? ? ? Aren't you afraid of being killed by the nine clans? ? Aren't you afraid of being tortured to extract confessions? Aren't you afraid of skin cramps? ? Pig's feet are really good. . . . Hahahaha

I couldn't stand it when I saw Zhu Yunwen being rescued. It was too poisonous. You helped King Yan and your future is bright. When Jian was in the emperor's heart, you committed the crime of killing the nine tribes. The key is that you are not an ancient person. Yu Zhong, you are a modern person. Put all your wealth on it. Don't let anything happen in this life. If you do, you will kill the nine tribes. Don't have any power in your life, otherwise Zhu Yunwen will threaten you later and see what you do.

I can endure it when I think of myself as Zhu Yunwen, but I can't bear it when you support such a fool. At the beginning of Tianhu's game, the guy whose house was stolen by his uncle couldn't be supported.

I couldn't stand watching Zhu Zhanji's part. At that time, Zhu Zhanji was just over 4 years old and he was still able to ride a horse and was speechless.

I didn't want to read La Kua when I saw it written about business. How to use the profit sharing method? It's too cost-intensive. If you start doing this, you have to pay to deliver the goods later, so that there won't be any problems. Even in modern society, people hate selling goods and getting a share. If it's not a last resort, who would do it? ? ? Your only business in ancient times was to sell the goods yourself? ? ?

The Ming Dynasty is not so easy to write about. In the feudal dynasty, identity is too important.

This book is astonishing to the heavens and will become popular if you don't take it seriously! !

This guy died well. If he hadn't died, we would be worse off than India.

20 Classic Buddhist stories, it is said that only 5% of people can understand them all China. Com Buddhism Channel 2019-6-28 14:26 · China. Com's account 1. Do you still hold it? One day, Monk Tanshan and a fellow disciple were walking on a muddy path. At this time, it was raining heavily. They met a beautiful girl at a corner. The girl could not cross the dirt road because she was wearing silk clothes and silk belt. "Come on, girl." Tanshan said, then he carried the girl across the dirt road, put her down and continued on his way. During the whole journey, fellow Taoist monks kept silent. Finally, they could no longer hold themselves back and asked Tanshan: "We monks don't get close to women, especially young and beautiful women. That is very dangerous. Why do you do that?" "What? That woman?" Tanshan replied, "I put her down a long time ago, are you still holding her?" 2. Four wives Sakyamuni said at a Dharma meeting: " There was a rich businessman in a certain place who had four wives in total: the first wife was smart and lovely, kept company with him all day long, and never left him; the second wife was snatched from him, and she was a great beauty; the third wife indulged in trivial matters in life, allowing him to live a stable life; The wife worked hard and was so busy that her husband simply forgot about her existence. "Once, a businessman was going on a long journey. In order to avoid the loneliness of the long journey, he decided to choose one of his four wives to accompany him on the trip. The businessman told his four wives what he thought. The first wife said: "You can go alone, I won't accompany you!" ' "The second wife said: 'I was robbed by you, and I was not willing to be your wife. Why don't I go?' "The third wife said: 'Although I am your wife, I don't want to suffer the hardship of living in the open air. I will send you to the suburbs at most! ' "The fourth wife said: 'Since I am your wife, I will follow you wherever you go.' "So the businessman took the fourth wife and started traveling! " Finally, Sakyamuni said: "Everyone, who is this businessman? Just yourselves. " In this story, the first wife refers to the body, which will still be separated from him after death; the second wife refers to the property, which is not brought with him during life, and will not be taken with him after death; the third wife refers to his own wife, the two depend on each other when they are alive, but they still have to part ways after death; the fourth wife refers to the self, which people often forget It exists, but it always accompanies oneself. 3. Everything is empty Shan Gang Tiezhou visited famous teachers everywhere. One day, he met the monk Duyuan of Xiangguo Temple. To express his enlightenment, he proudly said to Duyuan: "The mind, the Buddha, and all living beings are all empty. The reality of phenomena is emptiness. No enlightenment, no confusion, no saint, no ordinary, no giving, no receiving. " Duyuan was smoking at that time and did not answer. But he suddenly raised his chimney and hit the hill, which made the young Zen monk very angry. "Everything is empty. Du Yuan asked, "Where did you get such a bad temper?" " 4. Losing and winning A samurai came to Zen Master Ikkyu's room holding a fish in his hand. He said: "Let's make a bet. The Zen Master said whether the fish in my hand is dead or alive? " Ikkyu knew that if he said it was dead, the samurai would definitely let go; and if he said it was alive, the samurai would secretly squeeze the fish to death. So, Ikkyu said: "It is dead. " The warrior immediately released his hand and said with a smile: "Haha, Zen Master, you lose, you see this fish is alive. " Ikkyu smiled lightly and said: "Yes, I lost. " Ikkyu lost, but he won a real fish. 5. Empty the cup 7 Minami Yin was a Zen master in the Meiji era of Japan. One day, a university professor came to ask him about Zen, and he only treated him with tea. He poured tea into the guest's cup until it was full, and then continued to pour it in. The professor watched helplessly as the tea continued to overflow out of the cup, until he could no longer remain silent, and finally said: "It's already overflowing, don't pour it anymore! " "You are like this cup. Nan Yin replied, "It is filled with your own opinions and ideas." How can I say Zen to you if you don't empty your own cup first? " 6. Understanding is like light Read Buddhist scriptures. The disciple asked the Buddha: "I can't see the paradise you mentioned, so how can I believe it? " The Buddha took his disciple into a dark room and told him: "There is a hammer in the corner. " No matter whether the disciple widened his eyes or narrowed his eyes, he still couldn't see his fingers, so he had to say that he couldn't see. Buddha lit a candle, and there was indeed a hammer in the corner. What you cannot see does not exist? 7. The Buddha is not broken, so there is no need to practice A man went to a temple in the mountains and asked the Zen master: "What are you doing here?" " The man said: "I came to practice Buddhism. " The Zen master replied: "The Buddha is not broken, so there is no need to cultivate, you must cultivate yourself first. " 8. Gifts A Zen master met a person who did not like him during his journey. For several days, the person used various methods to slander him. Finally, the Zen master turned around and asked the person: "If someone gives you a gift, but you refuse to accept it, then who does this gift belong to? " The man replied: "It belongs to the person who originally gave the gift. " The Zen master smiled and said, "That's right. If I don't accept your insults, then you are insulting yourself. " 9. Hell and Heaven A warrior asked Zen Master Baiyin. The warrior asked: "What is the difference between heaven and hell?" " Bai Yin asked: "Who are you? " The warrior replied: "I am a warrior. " After hearing this, Bai Yin smiled and said: "You are a rude person and you are worthy of asking me? " The samurai was furious. He drew his sword and slashed at Bai Yin: "Watch me kill you! " Seeing that the sword was about to fall on Bai Yin's head, Bai Yin calmly said softly: "This is hell. " The warrior was suddenly startled, and then as if he had some enlightenment, he quickly discarded his sword, clasped his hands together, bowed his head and knelt down: "Thank you, master, for your advice. Please forgive me for my recklessness just now. " Bai Yin said slightly: "This is heaven. " 10. The day of death has come The teacher of Zen Master Ikkyu had a very precious teacup, a rare treasure. One day, he accidentally broke it, and he felt very guilty in his heart. But at this time, he heard the footsteps of the teacher, and hurriedly hid the broken teacup behind his back. When his teacher walked up to him, he suddenly asked: "Why do people have to die? " "This is a natural thing. His teacher replied, "Everything in the world is born and dies." " At this time, Ikkyu took out the broken teacup and said: "It's time for your teacup to die! "After saying that, I handed over the fragments of the tea cup and turned away... 11. Ordinary Heart In the dog days of summer, a large area of ​​grass in the temple was withered and yellow, which was ugly. The little monk couldn't see it and said to the master: "Master, sow some seeds quickly! " Master said: "Don't worry, anytime. " After the seeds were obtained, the master said to the young monk: "Go ahead and plant them. "Unexpectedly, a gust of wind blew up, scattering many seeds and blowing away many. The little monk said to the master anxiously: "Master, many seeds have been blown away. " The master said: "It doesn't matter. What you blow away is empty. If you scatter it, it won't sprout. Just follow your will. " Just after sowing the seeds, a few birds flew over and pawed at the soil. The young monk hurriedly chased away the birds, and then reported to the master: "Oh no, all the seeds have been eaten by the birds." " The master said: "Why are you anxious? There are so many seeds. You can't finish them all. Just do whatever you want." " In the middle of the night, there was a violent storm. The little monk came to the master's room and cried to the master: "It's all over now, the seeds have been washed away by the rain. " The master replied: "Just rush, sprouts will sprout wherever you rush, just let it happen. " A few days later, a lot of new green grew on the bare ground, and seedlings poked their heads out even in places where the seeds had not been sown. The little monk said happily: "Master, come and see, they have all grown. " The master still said calmly as before: "That should be it, I'm happy. " 12. A drop of water Buddha Sakyamuni asked his disciples: "How can a drop of water not dry up? " None of the disciples could answer. Sakyamuni said: "Put it into rivers, lakes, or seas. " 13. Breaking bowls An old monk had two disciples, the elder monk and the younger monk. One day after dinner, the younger monk was washing the dishes and suddenly broke one of the bowls. The elder monk immediately ran to the old monk's meditation room and reported: "Master, the younger monk just broke a bowl." " The old monk twisted the beads in his hand, closed his eyes slightly, and said, "I believe you will never break the bowl! " 14. Asking for others is better than asking for yourself A man went to the temple to worship Guanyin Bodhisattva. After a few kowtows, the man suddenly found that someone beside him was also worshiping, and his appearance was exactly the same as the Guanyin Bodhisattva on the altar. The man was puzzled and asked softly: "Are you Guanyin Bodhisattva? " The man replied: "Yes. " The man was even more confused and asked: "Then why do you still visit the temple? " Guanyin Bodhisattva replied: "Because I know that it is better to seek help from others than from yourself. " 15. Send a bright moon A Zen master practicing in the mountains, one night, taking advantage of the bright moonlight, when he returned to his hut after taking a walk on the path in the forest, he encountered a thief. Afraid of alarming the thief, he stood at the door waiting for him... The thief couldn't find anything valuable, so when he turned back and left, he met the Zen Master. When he was feeling panic, the Zen Master said: "You came all the way to visit me on the mountain road, I can't let you come back empty-handed!" Then he took off his coat and said, "It's cold at night, take this clothes with you and go." " After saying that, the Zen master put the clothes on the thief. The thief was at a loss and slipped away with his head lowered. The Zen master looked at the thief's back and said with emotion: "Poor man, I wish I could send you a bright moon! " The next day, the warm sunshine shone harmoniously on the hut. The Zen master opened the door and opened his eyes to see that the coat that had been put on the thief last night was neatly folded at the door. The Zen master was very happy and murmured: "I finally gave him a bright moon..." 16. The way to happiness One day, Wu De The Zen master was hoeing in the yard, and three believers came up to him, saluted him, and said, "People say that Buddhism can relieve the pain of life, but we have believed in Buddhism for many years, but we don't feel happy. What's going on?" " The three believers looked at me and I looked at you. They didn't expect Zen Master Wude to ask them questions. After a while, A said: "People can't die!" Death is too terrible, so people have to live. " B said: "I am working hard now so that I can enjoy a life full of food and descendants when I am old. " Bing said: "I don't have such high expectations as you. I must live, otherwise who will support the family?" Wude Zen Master smiled and said: "No wonder you can't be happy. What you think of is death, old age, and forced labor, not ideals, beliefs, and responsibilities. Of course, life without ideals, beliefs and responsibilities is very tiring and tiring. " The believers said disapprovingly: "Ideals, beliefs and responsibilities are easy to talk about, but they can't be eaten! " Zen Master Wude said: "Then what do you think we need to be happy? " A said: "With reputation, you have everything and you can be happy. " B said: "With love, there is happiness. " C said: "With money, you can be happy. " Zen Master Wude said: "Then let me ask a question: Why are some people troubled when they have fame, painful when they have love, and worried when they have money? " The believers were speechless. 17. Look at him Hanshan asked Shide: "There are people in the world who slander me, bully me, humiliate me, laugh at me, belittle me, belittle me, and lie to me. How should I deal with it? " Shi De said: "Be patient with him, let him, avoid him, let him, be patient with him, respect him, ignore him, you can see him in a few years. " 18. I think you look like a Buddha One day, Su Dongpo went to Zen Master Foyin to chat with Zen Master Foyin. Both of them sat cross-legged. When they were happy in the chat, Su Dongpo asked Zen Master Foyin: "What do you think I look like now?" " Zen Master Foyin said: "I think you look like a Buddha. " Su Dongpo smiled and said to Zen Master Foyin: "I think you look like a pile of cow dung. " Zen Master Foyin smiled and said nothing. Su Dongpo thought he had won. After returning home, he proudly talked about it with his sister Su Xiaomei. His sister said: "Brother, you lost! The mind of a Zen master is like a Buddha, so you look like a Buddha; and your mentality is like a pile of cow dung, so of course you look like a pile of cow dung to the Zen master. " Su Dongpo blushed immediately after hearing this. 19. Causing dust Shenxiu said: "The body is like a bodhi tree, and the heart is like a mirror stand; wipe it diligently at all times, and don't teach to stir up dust. " Huineng said: "Bodhi has no tree, and the mirror is not a stand; there is nothing in the first place, where can it cause dust? " 20. Blessings from Zen Masters Zen Master Longtan of the Tang Dynasty was very poor when he was a young man. He made a living by selling cakes and had nowhere to live, so Zen Master Daowu lent him a small house next to the temple. To express his gratitude, he sent ten cakes to Zen Master Daowu every day, and Daowu always gave one in return to Longtan, blessing him and saying: "This is for you, may your descendants be prosperous!" " He was really puzzled. One day he asked why, but Daowu said: "You sent it, what's wrong with me giving it to you? " After hearing this, Longtan became a monk and became a master. What you take from others must be repaid to others, and what you receive from society must be repaid to society; whether you want me to be good to you, you will win if I win. This great blessing is also the principle of life. All pictures and texts are from the Internet, and the copyright belongs to the original author. If there is any infringement, Right, please tell me to delete it Search 100 Zen Stories for Instant Enlightenment 100 Cause and Effect Stories from the Hundred Karma Sutra 100 Zen Stories 24 Most Classic Zen Koans Thirteen Classic Stories of Buddha Buddhist Story Allusions

Author, you chose your time limit poorly. The protagonist has a hard time integrating into the core decision-making powers.

The author didn't know anything about people's income in ancient times, so he just opened his mouth and said, In the Song Dynasty, a waiter in a running shop in a big city could earn about 102 yuan a day. The local chronicle records that a fisherman in a certain city stopped selling fish for 100 yuan and went to the city. . . . . .