Prehistoric: Senior Brother Xuanmen

Why don't you add more characters?

Don't write too many negative things, think more about human nature, think more about why you do something, and there must be causes and consequences. Many things are just nonsense as they are written, and there is no bottom line. No matter what novel you write, you must start from people. When writing, think about what you would do if you encountered the same thing. Just some suggestions.

Sitting alone in the wilderness like a tiger, nurturing his spirit under the wings of a saint. If I don't speak first when spring comes, which insect dares to make a sound?

Why are there so many people trying to repair the relationship between the Three Purities recently? They are not just friends quarreling. They have different paths and do not work together. Do you understand? It's the three different views.

Hahahahahaha This is my first comment. I wanted to comment when Fuxi reincarnated into the human race and became the emperor in Chendi. Give my friends a good laugh 🦆 "Chendi" My hometown: Huaiyang, the former capital of Emperor Xi. Confucius in Chen Jueliang, Chen Sheng and Wu Guang Uprising. There are also the ancient sewer pipes discovered in Pingliangtai, which were featured on the National Treasures program and are called the top ten archaeological discoveries of the 21st century - the ancient sewer pipes discovered in Pingliangtai, etc. Therefore, historians say that it takes one thousand years to see Beijing, three thousand years to see Xi'an, five thousand years to see Anyang, and eight thousand years to see Huaiyang. The more ancient name should be Wanqiu. Fuxi made his capital Wanqiu (it should be China and the earliest recorded capital in the world). Taihao Fuxi decided his surname here, drew gossips, made webs, and used dragons to mark officials. Huaiyang is the root of the surname, the source of Yi learning, the birthplace of farming culture and the birthplace of dragon culture. During the Five Emperors Period, Yu was ordered to grant the surname Yao to Chen. Yin granted Yu Sui to Chen. There is an article by Chen Feng in the Book of Songs that describes the simple and kind-hearted life of the ancient people in Chen. It is also the birthplace of the surname Chen. Now there is Taihao Mausoleum, a national 5A-level scenic spot, one of the eighteen famous mausoleums in China. It was first built in the Spring and Autumn Period, added in the prosperous Tang Dynasty, and perfected in the Ming and Qing Dynasties. Welcome to Huaiyang?{"LinkId":"6287","LinkName":"Good stories, at the starting point","LinkUrl":"QDReader://h5. If. Qidian. Com/h5/ipSection/list?_Viewmode=0"}

The reason for the separation of the Sanqing family is because of the concept. Taishang means inaction, and does everything. The original is to explain the Tao, go along with the heaven, and have order in hierarchy. If it is connected with the sky, it means cutting off, cutting off a thread of life, and everything can be cultivated. Therefore, the original/connecting sky has different concepts, so they keep fighting. I can support anyone, but because the concept is similar to the original, so I always go towards the original. The separation of the family is inevitable and cannot be controlled by a disciple.

The more you write, the more rubbish you get. Parallel imports and unfinished buildings.

The old-fashioned prehistoric literature, since it is prophetic and has the right to speak, why not lead the Sanqing into another path? Why continue to follow the old path? For example: Let Lao Tzu educate all sentient beings and be a prehistoric educator. Let Yuanshi do justice for heaven and be a prehistoric Luo Xiang. Let Tongtian deploy the Dyson Sphere and become an energy tycoon.

In fact, the separation of the Sanqing family is inevitable. Firstly, Kunlun Mountain cannot bear the three saints. Secondly, and most importantly, there are calculations behind Tiandao, and there are also Hongjun's schemes, because Hongjun is in line with Tiandao, but Hongjun is not willing to accept it. Only conforming to the way of heaven is actually perfecting oneself through conforming to the way of heaven. Being in harmony with the way of heaven is a springboard. The way of heaven starts from ignorance, matures, reaches the peak of power, and then goes through several catastrophes, each time the world is shattered. Although it is not as severe as the West Tianling Mountain, the spiritual vein is cut off, but it is getting weaker. The weaker the prehistoric world is, the weaker the heavenly law is. Finally, when the heavenly law is at its weakest, Hongjun can take advantage of the trend. The heavenly law is actually using all living beings to improve itself, and some rules are missing. This is also like when Pangu opened the sky, he killed three thousand innate gods and demons and became the nutrient of the ancient world, which is the nourishment of the rules, but there will always be a few who escape, which also leads to the incompleteness of the heavenly law. Everything is its pawn. Everything has a certain destiny, but if you change it, you will become an alien. Unless you come to the ancient world and have someone who can cover up the secrets of heaven and the way of heaven, otherwise, with a slight change, the final development will be different. After all, these are all calculated by it. Maybe you can change the small things, but if you change the big cause and effect, maybe a thunder disaster is waiting for you. (Just a little talk, don't worry)

It's okay if you call me Senior Brother of the Dao Sect. Hongjun opened the Xuanmen, Laozi opened the Dao Sect, and Laozi opened the Dao Sect.

How to say it? The ancestor of Xuanmen is Hongjun, and the second generation is Taishang, Yuan, and Tongtian. The protagonist directly says that he is the first disciple of Xuanmen, which makes a joke in the whole prehistoric world. This is absolutely amazing.

The combat power of the demon invasion was too broken. You, a demon clan, are above the ancient world. So why do you have to have anything to do with Xuanmen? It is impossible to abandon the world view if you want to eliminate demons. And after defeating the outer city, is Hongjun dead? Didn't you just watch? Don't talk about the inability to separate. If the prehistoric world is so weak, why would they invade the prehistoric world?

The devil only needs to brag and don't have to pay the price. This ancient world is too low.

After reading a few chapters, I felt a bit petty. The best innate spiritual root transformed into a true immortal? There were only a few of them in the entire prehistoric world, and even a big Luo Jinxian would feel uncomfortable. I go to pay my respects to Yuanshi Tianzun every day. Brothers, they don't count the years! Hundreds of years of cultivation and seclusion are a small amount of time. Ten thousand years is considered normal! And are you serious about that sword intention? It's okay for Gao Wu to become an immortal and understand the sword's intention. What's the matter with Honghuang's understanding of the sword's intention? Guangchengzi is even more convinced after understanding the sword's intention. It's okay for you to change to become an immortal.

Isn't the Xuanmen Senior Brother Lao Tzu?

I finally finished watching the ending. To sum up, the plot of Journey to the West is terrible... I started to build the Great Wall and resist the invasion of the demons, and I didn't even watch it... From the time when the protagonist went to the outer world to save his apprentice, I skipped more than ten chapters... I felt that it would be over after about 500 chapters.

Isn't it time for saints to jump out of the long river of time? Then how can we get there before they become saints?

It is a low-end version of the ancient world. All the spirit treasures have been refined. Even if only one restriction is refined, even if he understands the nature of the spirit treasure, it is not something that a person whose realm is far lower than the master of the spirit treasure can control at will😓😓

It's just nonsense. The separation of the Sanqing family is inevitable, and it is the Sanqing family that is separated, not Xuanmen. Why does the author think he can prevent the Sanqing family from being separated?

I feel so embarrassed after reading Chapter 5. The best innate spiritual root transforms into a true immortal? I still have to go through the tribulation of heaven and immortality! Refer to Zhen Yuanzi and Zhunti, the fruit of the ginseng fruit tree, and the shape of the Qibao wonderful tree. The protagonist is also innately divine but he doesn't have the inheritance of heaven? Moreover, there are too many loopholes as the protagonist has his own destiny but no spiritual treasures.

Nuwa should be the first among the Six Saints. A person who practices Taoism and a wealthy couple in Dharma and land are indispensable for their good fortune. He was the first to become a saint, ahead of the other five who were tens of millions of yuan. The five of them became saints because they all borrowed the light of Nuwa and owed others karma. The cave is in Buzhou Mountain, and the treasure has the innate treasure of the Qiankun Ding. There is no shortage of magical weapons, there is no shortage of spiritual roots to build the Taoist Dao of creation, and one's own Taoist companion is Fuxi. In terms of luck, first there was the luck of the demon race, and then there was the luck of the human race. There was no shortage of luck at all, so the progress was rapid and the strength was definitely first-rate. I haven't done anything about it, and I usually don't show off anything. Because Nuwa is a woman and she is alone, it is too childish to treat her as the last among the saints. She didn't take action because it wasn't worth it, and no one was worthy of her. After all, she was the boss of the demon clan and the mother of the human race. The boss (mother-in-law) has something to do, so I have to do her job. The other saints owe her cause and effect, and before she takes action, she has to think about whether it's worth it? Can I beat her?

What the hell After the demon invasion, it feels like it was written by a third-rate gunman

Isn't it the previous setting that the stronger the Xuanmen, the stronger the Demonic Gate? Why is it that the Demonic Gate is now stronger than the Prehistoric Gate? To fight against the demon sect, we need to mobilize all the people in the wild?

It looks more and more uncomfortable now. It is tasteless to eat and a pity to throw away.

It feels like Journey to the West is starting to collapse.

Ever since Demon Ancestor was resurrected and fighting began, I felt that it was no longer interesting. I just wanted to wait for the main character to prove to be a saint and be invincible in the world. It would be a little more exciting to watch, but the result was that it kept growing, okay! He only became a saint in the finale, which is equivalent to not being certified.

After seeing Chapter 538, I re-read Chapter 378 where the demonic path appears. I have never figured out a question. How is it possible that the demonic path is stronger than the prehistoric era just by saying "The path is one foot higher, the devil is one foot higher"? Can't we rely on resources for training? How did the demonic side manage to get saints to appear in groups? Just one sentence? And don't say that the Saint level on the demonic side is weak, no matter how weak it is, it is still Saint level. Where do the resources come from? Where do the geniuses who can practice to the holy level come from? The demon lord is the defeated party and all the magic weapons have been taken away. How can we open up the world? Even if he can open the world, does he still have the foundation? These problems are due to the fact that Xuanmen was too invincible in the early stage, and the author did not want to finish the book, but the writing style could not support it, so he forced the appearance of a powerful enemy, the devil. There are still holes that I did not see. I hope they can be corrected when filling in the holes in the end. I hope it is the latter. The former is too bad of character The following is the proof of subscription

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