My Teacher Zhen Yuanzi in the Prehistoric Times

Lingbao setting chapter. First of all, the innate spiritual treasure can be divided into five grades, the lower, middle and uppermost, the ultimate treasure. The innate spiritual treasure evolves from the Tao. As long as the spirit of the spiritual treasure is not destroyed, the damage can be slowly repaired. The focus here is on the best and the most precious. First of all, the treasures are considered treasures only if they evolve with the merits of opening the sky. For example, the five-square flag, the five large leaves of the Chaos Green Lotus can evolve with the merits of opening the heavens, the twelve-grade four-color lotus, the Universe Cauldron, the God-killing Spear, and the three-piece set that evolves the God-Opening Axe. These are the treasures. The difference between the ultimate treasure and the best is just the merits of opening the sky, so some of the best are as powerful as the treasures, such as the Hunyuan Golden Dou, the two great killing swords of Styx, the Immortal Killing Sword, etc., Which are even more powerful. The treasure has the property of indestructibility. Indestructibility here does not mean that it will not be damaged, but that the spirit is immortal. The damaged treasures will also be classified as the best before they are repaired. For example, of the 36 Dinghai Pearls, only 24 were left after being destroyed, and the Hetu Luoshu was split into two pieces. Acquired spiritual treasures are artificially refined, divided into lower, middle and upper levels. There is no difference in power from innate spiritual treasures. They are similar in power at the same level, but they are basically slightly better than innate ones. Man cannot refine acquired treasures, nor can saints. They can only evolve acquired merits and virtues to acquire treasures. In addition, the treasures of heaven and earth are sacred objects of cause and effect. For example, the Three Books of Heaven, Earth and Man, the more the cause and effect of the book, the stronger the power. It can be regarded as a treasure of luck. In this way, innate treasures, innate top-grade spiritual treasures, merit treasures, and heavenly treasures are the top of the spiritual treasures. There is not much difference in power. It mainly depends on its own characteristics and the user. Furthermore, there are magic weapons under the Lingbao. Lingbao is a Taoist weapon, which contains the power of Taoism. The minimum requirement for refining it is the Golden Fairyland. Dharma weapons are weapons of law. True immortals who understand the Dharma can be refined by heavenly immortals. In the late prehistoric period, it was too difficult to refine spiritual treasures, so the immortals mainly used magic weapons. Then there is the spiritual weapon, which is an acquired weapon. It can be refined by refining Qi and possessing spiritual power.

The first breeze between heaven and earth is Zhao Gongming. . .

Realm setting The current realm Yuanxian, the soul can be achieved, True immortal, the soul understands the law, understands the laws of the Tao, Celestial immortal, understands the laws, achieves the law of heaven and earth, Golden fairy, enters the Tao from the law, understands the heaven and earth, and develops the three flowers of oneself, Daluo, through the combination of heaven and earth, deduces its own way and achieves its own way. Daluo has achieved great freedom. Even if it is separated from heaven and earth, it can survive in chaos. Daluo's practice is to use its own way to interpret heaven and earth. The process of achieving Daluo is like Tao giving birth to one, and Daluo's practice is to evolve from two to three in one life. The Tao has reached the point of opening up the sky, but the Tao of Heaven is lacking, and no one can evolve the heaven and earth in the Tao. Therefore, the ancestors of Tao created the method of killing corpses to cut off the gaps in the Tao. The saints relied on their luck and merit to become saints, and they were only saints of the Tao. About magic, law, and Tao, Cultivation of skills the day after tomorrow, Innate understanding of the Dharma, Understanding the Tao, one can become an immortal, Tao, such as the golden road, is the unity of heaven and earth. Dharma is the expression of Tao. The hardness of gold and the sharpness of metal are the rules. Shu is a technique that uses artificial methods to achieve the expression of the law. It makes oneself sharper through technique and understands the threshold of the law through technique.

It's funny, it's the first time I see the protagonist helping others become saints. It is analogous to working for the boss in reality, and then the boss draws a big pie for you to satisfy your hunger. Beating people is just to realize other people's ideals. There is no future in working part-time

The golden toad fits his image of the God of Wealth, 😂😂

The author's introduction seems to be like when defending, if you are not good enough, you can train teachers and let the teachers face the big guys.

This book makes Zhen Yuanzi better than Hongyun! A true good man!

After reading the introduction, Pig Knuckle is a tool man, is Zhen Yuanzi the real protagonist?

Newbie, new book, hope you all can support it!

I first watched and observed how the protagonist helped the master become a saint. The author's ideas were also quite novel. Although I haven't watched it yet, it has piqued my interest

It can be set that saints are the way of heaven, earth, and humanity Nine Saints of Heaven Six Saints of Earth Three Saints of Humanity To perfect the prehistoric world The tunnel can have Houtu, Beihai Kunpeng, Blood Sea Styx, Zhen Yuanzi, etc. To complete the prehistoric world Humanity can establish the three ancestors as saints, the three emperors and the five emperors

In order for Zhen Yuanzi to become a saint, he needs to gather all the spiritual roots of the five elements.

I just went to Baidu and it said that Hou Yi shot down nine suns, eight of which fell into the sea and became the Eight Immortals, and one was Zhao Gongming, so Zhao Gongming was not the first ray of breeze in the world. This is the original text: The God of Wealth, whose surname is Zhao Minglang and whose courtesy name is Gongming, has existed in Langya since ancient times. In the past, there were ten days of birth in the sky, and the emperor ordered Yi to shoot for nine days. Eight of them fell into the sea and became immortals, as are the eight immortals on the sea. Yu Yi fell on the rooftop. His body is a stone, which is the sun stone, and his spirit is a human being, which is what Zhao Gongming is.

So the heroine is Mingyue? Hey, I also want to watch a non-cp

Introduction to the human fruit tree? ? ? ?

If I remember correctly, in the early prehistoric setting, Hongjun said in his sermons that there should be nine saints under the way of heaven. Among his disciples are seven, Sanqing Nuwa, the two from the west, Hou Tu, there are eight. If you include raising eyebrows, the number of prehistoric saints is full. Hongjun represents the way of heaven and Houtu represents the way of earth and humanity. The vacancies are not filled, so even if Hongyun gets the Hongmeng purple energy, he cannot become a saint!

This introduction reminds me of Jumang Zhixin from another book

I don't know what the protagonist is thinking. After becoming a god, saints will not come out. The protagonist is still wandering around the Golden Immortal. He is nothing in class. The other disciples of the saint are already quasi-saints. The protagonist still thinks about the salted fish and doesn't know how he ended up being so cold. The protagonist can reach the Golden Immortal even if he doesn't have any Taoist heart. Without anything else, he can't survive the light heart demon tribulation.

Because some readers have asked, I will briefly explain it here. As for whether the setting of the protagonist Qingfeng steals Zhao Gongming's limelight, the explanation is as follows, ...2000 Words is enough for me to give full play to it. First of all, the setting of the protagonist Qingfeng may be because I am an Aquarius... In addition, the setting of Zhao Gongming and even Sanxiao, ... The prehistoric novels I have read the most all have a relatively unified theory. Method, that is, there are four inner disciples under Jie Jiao, Duobao, Jinling, Wudang, Guiling, and four outer disciples, Lao Zhao, and Sanxiao. So based on this setting, I thought that the four people of Lao Zhao's family obviously do not have magic power or spiritual treasures. Weak, but why are they outer disciples? I think it is not only the reason for accepting disciples sooner or later, but also maybe the problem of the four of them's own heeling. The origins of the four of them's heeling will be mentioned in the novel later. I won't spoil it here for now, but the basic logic is that they joined the art profession, and their backgrounds are not low. Although Shangqing was taken under the sect, they did not practice Shangqing Dao, so their status in Jiejiao is not low. But they are not inner disciples. Of course the setting of the four of them is that Zhao Gongming is not the first breeze between heaven and earth, and the three sky are not the three clouds. In fact, the setting of Zhao Gongming's breeze has not been used in many novels, and It is not an orthodox statement. You can check it here. Please pay attention to the follow-up for the specific settings. Let me say here that the settings of the four of them are not my own nonsense. There are also some forums that have said similar things. ... In addition, I am not refuting everyone's questions. On the contrary, I am very happy that someone can put forward different opinions. Secondly, I welcome everyone's positive comments. I hope you support the new book. Thank you!