Man Was in the Primitive World, and He Just Became the Emperor of Heaven

Still my good-looking

Brother, Li Shimin already stinks

I always feel like I have a playful smile but no formal appearance.

This is an urban novel cloaked in ancient times.

The prerequisite for the pig's foot utopia to be realized is that there are unlimited resources, otherwise everything will be in vain. So just read it as a light novel, don't think too hard.

In ancient times, the strong were respected, and with certain rules, it was okay. But your merits and deeds are like a good old man, with limited resources. A saint who becomes a sheep becomes a devil like a wolf. You are forcing everyone to become a saint.

In the last sentence of the introduction, the ambition of the protagonist is obvious. He clearly wants to establish a great co-prosperity circle, and his conscience is greatly damaged.

The first of the ten philosophers of the Old Net Temple: Sui Yangguang, the first emperor of Zhaogu, was a hundred times more powerful than Li Shimin. ———————— The first of the ten philosophers of the Xinwang Temple: Leading the Qing Dynasty Cixi, single-handedly declaring war on eight countries, Britain, France, Russia, Germany, Italy, Japan and Austria. With such courage, can Li Shimin be compared to a Khan? I led Cixi to be 100 million times stronger than Li Shimin. ————————

Your setting is quite attractive, but your character looks like someone from elementary school, at most junior high school.

It's too idealistic. If a mere merit system can eliminate calamities, how can it operate reasonably?

I found a good way to use the word "water". As we all know, many people in "Ancient Wilderness" and "Journey to the West" have other titles in Taoism. These titles are long and numerous. When I write a few more to introduce them, I end up with a lot of words. The original 2,000 words, I only need to write 1,000 words, or even less. I am really a little genius 😁😜

Actually written well. However, the author obviously treats the protagonist as a tool. He has no strength, and he is not autonomous and controllable. He doesn't even have any knowledge of cultivation or enlightenment. This is not good.                                                                                       Although it is said that the way of heaven is a system, no matter how you practice or how you feel, you have to take off your pants and put them on, but this model is really not very pleasing. Human beings are destined to die, so why not live at all? This is not good😁

This is a novel, I feel like it can't be purely funny, it's a bit boring to read.

I wonder how many people are reading this book now? I feel like it's getting more and more outrageous later on. You're a person from Eastern mythology, can you just accept anyone? And Tongtian Cult Leader, that chapter is really outrageous. How could a saint like a mortal? There are more than 30 pictures in the back, and I have no desire at all. Anyway, they are basically dancing

I just saw this novel and some book friends accused Li Shimin of giving away technology and advocating enfeoffment. They were all poisoned by the novel of the emperor's chat group 1. Looking at the original text of "Emperor Fan", Li Shimin advocated the enfeoffment system of Emperor Wu of the Han Dynasty. While he opposed Qin Shihuang's suppression of the clan and meritorious officials, which resulted in a weak ruling foundation, the country was ruined and the people were miserable, he was also opposed to the enfeoffment system in the early Han Dynasty that gave too much power to the clan and meritorious officials. In other words, what Li Shimin advocated was to give certain powers to the clan and meritorious officials so that they could concentrate on contributing to the country and reduce worries; and to limit the power of the clan and meritorious officials through decentralization and checks and balances, thereby maintaining centralization of power. This is a very complex political operation system that cannot be summed up by a simple sentence: "Li Shimin advocates enfeoffment", otherwise it would be a hooliganism. 2. Obviously Li Shimin has made it very clear in "Emperor Model": the power of princes must be limited and powers must be divided and balanced. As a result, Li Longji took the "Emperor's Model" out of context, imprisoned the clan in the houses of the Ten Kings, and concentrated local power in the hands of Hu people like An Lushan. This was precisely the result of Li Longji's failure to listen to the "Emperor's Model". No wonder Li Shimin. To be honest, not to mention Li Shimin, not even Sima Yan can show off Li Longji's operations 3. Looking at the original Tibetan historical materials "Tubo Historical Documents", Tubo inscriptions, and ancient Han historical materials, it can be seen that Princess Wencheng did not bring the seeds of craftsmanship skills with her when she arrived in Tubo. Later, she only brought them with her in some chapters with too many fantasy and absurd plots. It is forged that Princess Wencheng brought the seeds of craftsmanship to Tubo (including the Tubo Hereditary Mingjian, and this book was written in the 14th century, hundreds of years before the Tubo Empire, and the history of Tubo was basically passed down orally). There is also a book that spreads rumors that Li Shimin sent technology to Japan. During the Zhenguan period, Japan sent an envoy to the Tang Dynasty once, and it was for political purposes. To sum up, a certain book friend's subversion of This Is the Emperor's chat group that Li Shimin is a sinner through the ages is completely nonsense. 4. Li Shimin repeatedly asked historians to read the "Daily Notes" which records the emperor's words and deeds. At first, Chu Suiliang refused, but later he asked Fang Xuanling again. Fang agreed and together with Xu Jingzong, they deleted the "Notes on Living Life" as "Records of Gaozu" and "Records of Jinshang", and presented it to Taizong on Guisi Day, July 17, Zhenguan year. However, Emperor Taizong of the Tang Dynasty failed to read "Notes on Living Life" in the end. Refer to "Notes on the Entrepreneurship and Daily Life of the Tang Dynasty" written during the Wude period (which has never been officially revised), as well as the revised and detailed "Zi Zhi Tong Jian Kao Yi" (which also records "Records", unofficial history, material evidence and other textual research), and then examine the "Old Book of Tang" There are only three differences in the relevant records (based on "Records"): first, who initiated the Taiyuan uprising; second, the military exploits of Prince Yin Li Jiancheng when he captured Chang'an; and third, whether Li Yuan's palace was in good order. The above three aspects are all centered on the "Xuanwu Gate Change". The other historical events of the early Tang Dynasty are recorded in various historical materials (including official unofficial histories without official interference) and remain highly consistent. It can be seen from this that, except for the "Xuanwumen Incident", there is no possibility that Tang Taizong participated in the deletion, revision or fabrication of other historical events in the early Tang Dynasty. Therefore, Li Shimin's contribution to the unification process of the Tang Dynasty can generally be recognized.

My mind is a little confused. What are these chapters talking about? It suddenly became about romance 🤔

Name: Lingguang Race: Fire Phoenix Talent: Nanming Lihuo Phoenix Industry Fire Bloodline: Suzaku/Phoenix Weapon: Wind and Fire Phoenix Tail Skills: Wind and Fire Spells Image: A giant bird with wide wings and long feathers, flawless and blazing red light, thousands of miles away and surrounded by flames Human form: a beautiful girl wearing a gilt flying phoenix crown and a white flame red feather robe and phoenix tail robe Introduction: The direct bloodline of the innate sacred beast Suzaku and Phoenix. She likes the male protagonist and wants to follow him {"NickName":"Lin Family Dragon Girl","UserId":310537192}

This book is Hongjun's Tao of Heaven. He found a tool to manage the ancient world.

Good writing, I still like this kind of three views, every day the strong is respected. What a bunch of brats, the middle school students are fighting. Only rules and order can develop. Do you really not know the power of the system?

So {"NickName":"Lin Family Dragon Girl","UserId":310537192}

Yan'an{"NickName":"Lin Family Dragon Girl","UserId":310537192}

Participate in {"NickName":"Lin Family Dragon Girl","UserId":310537192}

Embroidery{"NickName":"Lin Family Dragon Girl","UserId":310537192}

Rainbow{"NickName":"Lin Family Dragon Girl","UserId":310537192}

The merits in the author's book are pure nonsense. If you bump into someone while walking, your merits will be deducted. According to Western teachings, even if you kill a monster and eat it, your merits will be deducted. Doesn't it mean that people who kill animals also have to deduct merit? Doesn't it all have to be riddled with karma, and the demon race won't be able to die? The safari tribes no longer have to wait for Gatling to appear and sing and dance, because safari civilization has long become a legend by the time Gatling appears.

I think it is more appropriate to evaluate the achievements of historical figures in this way. (6) Zhenguan's military, legal, cultural and other contributions include: 1. Pinging the Eastern Turks; Pinging Xue Yantuo; Destroying Tuyuhun and reopening the "Qinghai Silk Road"; Destroyed Gaochang, established the Four Towns of Anxi; Using troops against the Western Turks, Ashina Helu rebelled and returned to the Tang Dynasty, Qiuci Kingdom was occupied by the Tang army, and the Western Turkic forces declined, which ensured the Tang's rule over the Western Regions and the smooth flow of the Silk Road; Severe damage to Goguryeo laid the foundation for the demise of Goguryeo. 2. Decentralize some imperial powers (especially some decision-making powers), pool their wisdom and efforts, and give full play to the role of the three provinces in decision-making, execution, and mutual supervision. 3. Pay attention to education, restore the calligraphy and arithmetic that were abolished by Emperor Gaozu of the Tang Dynasty during the Wude period, and add the law. Three new subjects, Mingshu, Mingshu, and Mingfa, which specialize in the study of calligraphy, mathematics and law, were added to the imperial examination. At this point, the five subjects commonly tested in the imperial examinations, namely Ming Jing, Jin Shi, Ming Fa, Ming Shu, and Ming Suan, were all in place, and they remained unchanged until the end of the Tang Dynasty. Li Shimin also "built an additional 1,200 school buildings" and vigorously developed education. 4. Move the people from narrow villages with more people and less land to wider villages with less people and more land: "The imperial court has made a decision that households in Yin areas can move to wide villages." 5. The revision of the "Zhenguan Code" is the basis of the "Tang Code Review" At the beginning of Li Shimin's accession to the throne, he ordered the prime minister to re-revise the criminal law based on the "Kaihuang Code" and the "Wude Code". It took 10 years to complete a feudal code with rigorous structure and complete content in the eleventh year of Zhenguan, namely "Zhenguan Law". Later, in the third year of Yonghui, the third year of Emperor Gaozong of the Tang Dynasty, Changsun Wuji and others were ordered to explain the law in detail one by one. It took one year and was promulgated in the fourth year of Yonghui. This is the earliest and most complete feudal code of ancient my country that still exists today: "Tang Lv Shu Yi". Because this law connects the past and the following and is complete in content, it not only provided a legal model for subsequent dynasties, but also had a profound impact on countries around the world at that time, especially the three countries of the Korean Peninsula in East Asia and Japan. Therefore, "Tang Code" was later known as the representative of the Chinese legal system, one of the five major legal systems in the world, and occupied an extremely important position in the history of our country's legal system. 6. The rule of Zhenguan laid the foundation for future generations, and the merits are over three hundred years: Taizong and above were able to take over the Sui Dynasty and fight against the bandits. The world was at peace, and Xuanling and Ruhui were used to assist the government. When great chaos arose, discipline and discipline were relaxed, and servants were able to become rigid, so that the orders and punishments could not be completed, and even though they lasted for hundreds of years, they were still credited with their achievements.

It's quite fun to watch. Not bad.

It is pure nonsense to say that Journey to the West is the creation of the world. I think you are all overthinking it, right? When did the original official version of Journey to the West say from beginning to end that it was Taishang who created the world? Which sentence and paragraph did you find? From beginning to end, only Jinjiao Yinjiao said this, and who is Jinjiao Yinjiao? Those are the two boys of Taishang Laojun. How credible is it that they will praise their master from now on? The various dialogues of the characters in Journey to the West are never absolutely credible. Absolutely 100% credible. According to the setting, there are only official narrations. The first sentence in the opening chapter of Journey to the West talks about Pangu opening the sky. Even various TV series and movies now quote this sentence. The first sentence of Journey to the West is Pangu opened the sky. Are you still talking to me? As for Pangu being born from the Supreme Being, did the narrator of the original novel say so from beginning to end? It's up to you guys to figure it out on your own.

Can the author speak loudly?😊

😎, the vest looks good. Hey guys, I just remembered that I gave your helmsman the wrong account last time. As a result, the author number and the starting point reading number are two names. .