I Accidentally Created a Cultivation Civilization

The author should not be too humane. Humans cannot be the body of the Great Dao. If people are really so awesome, they would have gone to heaven long ago. In my opinion, our bodies are just made by Nuwa according to the shape of the Great Dao body transformed by Pangu (if people are really made by Nuwa), the body of the Great Dao is the same. It sounds incredible. How could a person be so weak? Therefore, I think that a person only has the appearance of the body of the Great Way, but he is not the body of the Great Way. If a person had the appearance of the body of the Great Way, he would have controlled the world long ago. But we are not in control, and we can barely even possess it. After all, can people control reincarnation? Can you control the four seasons with just one word? Can natural disasters be controlled with just one word? Can a flower bloom with just one thought? No, I think the body of the Great Dao is the final and most perfect form of all living things. People only have appearances, but no corresponding power. Of course, this does not include those in reality. After all, the system is fundamentally different, right?

If one only cultivates immortality by himself, then why doesn't he share it with others? The author's writing about a person cultivating immortality is nonsense. The protagonist grows medicinal materials in his small world to supply his family with cultivation, but he still cannot practice. What if cultivating immortality is just a one-man cultivation, and you don't find a wife, start a family, or start a career? You cultivating immortality will be a lonely person.

I simply hate Buddhism. There are 480 temples in the Southern Dynasties and many towers in the mist. I really hate it~( ´••` )~, I don't care about other people, I just don't like it anyway, the right way is, Buddha said, I don't live in poverty.

This book is good at everything, except that it always talks about cause and effect. If someone gives you a letter, it will be cause and effect. If someone tells you that modern spiritual practice also has cause and effect, it's really annoying. If you talk like this, then if the cause and effect of murder is not the same as cause and effect, it will be even greater. What kind of immortality is there?

Chapter 6. Different ways don't work together. At the beginning, the protagonist himself preached to the wild wolves, and his words should not be passed on lightly. Then the protagonist went to listen to someone else's sermon. The senior brother was going to prepare the dojo and asked the protagonist to find a seat. The protagonist gradually became angry and felt that others were treating him lightly. I'll let you listen to the sermon for free, but you're still not satisfied. Later, when I was listening to morality, I would deny others at one moment, and then deny myself at the next, and blame others for not preaching the truth they need.

The author feels that he is a bit young, at most fifteen or sixteen years old. . . If you think that parents will not harm their children, how many people will be fooled by just saying "it's for your own good".

I know why it's not popular anymore. Others are supporting characters and you are the protagonist.

My opinion (say what comes to mind); in this novel, the state of mind/Tao heart is particularly important. In most cases, it can only be improved slowly. Enlightenment/enlightenment depends on fate. Enlightenment/enlightenment is possible in anything. If you want to improve your cultivation, in addition to absorbing vitality, you must also have a perfect state of mind/Tao heart in order to improve. If it is a sudden enlightenment, it may be promoted to many realms. Let me talk about the previous details, because the protagonist obtains a world and starts cultivating immortality. This is because! Just because the protagonist got such a great opportunity, the world has also undergone some changes. This is the result! As for the changes, it should be all the encounters the protagonist encounters after this! Let's talk about the skills again. The skills are not as complicated as other novels. As long as you can understand it and understand its meaning, you can practice it. To put it bluntly, it is comprehension. If your comprehension is not good, you will not be able to practice the magical skills. Of course, they are not hard and fast. It cannot be ruled out that once you have an epiphany, if you have an epiphany, this is an opportunity. If the state of mind is lacking, it will be difficult to make progress in cultivation, and opportunities cannot be ruled out. The higher the realm, the more serious the law of cause and effect. For example, if a mortal makes a vow and doesn't do it in the end, it doesn't matter. But for a cultivator, the higher the realm, if he makes a vow but doesn't do it in the end, there is a high probability that the Taoist heart will be unstable, or the Taoist heart will collapse, the body will die, or the Taoist heart will collapse, or it will be severely injured and unable to recover. 🙂

This book makes people's thoughts unclear. This kind of book will never be popular nowadays. The subject matter may be too confusing, and I can't figure out what the author was thinking. Either you are a saint in front of others, or you are a big boss behind the scenes, and you arrange a protagonist who is afraid of that. To put it bluntly, you want to build a memorial arch even though you are just that. Isn't this a typical hypocrite?

I just want to ask, "Are you tired of watching it?"