Demonic Reform of the Tang Dynasty

The protagonist is so awesome, he is the emperor of heaven, he actually recognizes Li Shimin as his elder brother and becomes his own younger brother. Awesome.

Let's not talk about whether the locusts are watery after writing for so long, but your setting has collapsed, okay? I feel that your outline has collapsed. How can locusts evolve into this? What about other bugs and cockroaches? According to the concentration of particles, it should be the evolution of various insects. Your early setting was faith, but now you have to switch to magic. The combination of the magic world and faith value is broken, don't you think? Hengchibadu has written a bunch of skills, but none of them are high-end. Once you turn to magic, that's it, no one in the world still believes in you

Climbing technology and human technology is fun, but it is not fun to use technology from other worlds to climb in the human world, because there is no sense of identity, no foundation, it is not fun, and it becomes boring after watching it for a long time. There are also descriptions of ordinary people in the early stage, and then there is the background. Most of the readers are ordinary people. Watching the hard life of the people in ancient times, and then because the protagonist's technology life has improved, it can be a double sense of satisfaction. Personally, I feel that at the starting point, in "The Holy Sage" and "Sword of Dawn", modern ideas and technology overpower ancient technology, which makes readers feel superior. Then, the protagonist spreads technology and makes readers feel happy. This is the essence! Also, the characteristics of the protagonist of the novel are not clearly established. You have a golden finger, and you haven't done anything big for modern people, but your impact on ancient times is profound. If you don't write these pretentious things for readers, how can you make readers excited? I also read a small part of the author's last novel and gave it up. The reason is the same. It needs to be more enjoyable. It's not the protagonists who are pretending to be awesome, but the author who wrote it for the readers to pretend to be awesome. I express my disapproval and hope that the author can understand and improve. Looking at the online articles, most of them are enjoyable, but each person's enjoyment is different. I most hope that the author's novels will follow the path of eternity and dawn, that is, the kind of protagonist in the novel who brings hope, saves the people, and never despises local personnel. The above are all personal opinions, just take a look.

The author has been in a very bad state recently, is he stuck? To be honest, the recent updates are not interesting at all, just like drinking boiled water, and there is no such complete narration in the running account. Although the previous one was full of flaws, it still had its attractions, but now there are only a few chapters and reviews, which are so cold that it makes people feel like you are about to have a fast-forward finale, or a eunuch. Moreover, adding a new chapter is like squeezing out toothpaste. It is unattractive and nutritious. It disappears after a few clicks and cannot catch the eye. If the author continues like this, he will really lose his temper... I hope he can adjust his status quickly.

I was so embarrassed after reading this book that I almost got cancer. Is it necessary to be a fairy? Instead, I turned into a villager, a gangster, and a nanny. I didn't know the author's imagination, 9

To be honest, I have already booked them all. After all, I thought it was pretty good at first, but when I saw the price was more than 200, I was confused. Do I have no idea? Are you starting to introduce new monsters? How is this different from opening a new map? Why add the element of plane rift? Do you think it's no longer fun to pretend in front of ordinary people? There were more than 50 chapters left to finish, so I flipped through the table of contents and looked at the titles. Oh, it gets even more amazing later on. Locusts become sperms, Zerg invades, and the Dark Monkey King? I admire it, this is how the magic transformation of the Tang Dynasty turned out to be. Then after defeating these, can I use a skill or something to shake the cracks so that other monsters can drop down? It looks a bit frustrating, so I'll give it up here. Thanks for the previous thoughts.

To be honest, I didn't see any gods showing off, I just saw that the protagonist was busy all day long. Then he took a group of natives to eat and drink well

Come on, come on. Very well written.

I voted for the monthly vote and recommended it. I am reading in Germany and the traffic is only 20 yuan a day. Can you update more?

This is a female channel farming article. Someone is already knocking on the door. Why don't you upgrade your attack skills and build houses every day?

The more I write, the more it collapses, and what follows is like a running account.

Author Fun, am I too late? You have been raised to death by me... I have already come over from piracy! ! Hold on, give me more! 🥺🥺🥺

Good-looking, but short and weak

Just a few words popping up every day, even if I keep it for a month, it's not enough to watch the big show

Short and weak😅

Lao Ma, where is your imagination? It's time to show off. Whether the cold rice is delicious or not depends entirely on the skill of the cook. Whether the novel is good or not depends entirely on the author's imagination. Come on, fat beast.

The protagonist has not adjusted his mentality so far, and is still facing the ancient people in a modern way of communication. Do you really think that the ancient mountain people were simple and honest? It can be said that if the protagonist did not have a golden finger, he would have been regarded as a monster and thrown to death. Either don't show off your various abilities all day long and mingle with the masses, or stay away from the masses and be high-minded. This is not a derogatory meaning, but an inevitable choice. After all, this is the ancient time of the feudal system, not the open-minded modernization. Even those who are educated and know a few words are only one in a hundred. And if the protagonist, who has an obviously wrong style of painting, does not figure out what he is doing and just takes one step at a time, the scene will be very embarrassing. This is still the relatively open Tang Dynasty. In dynasties like the Song and Ming Dynasties where Neo-Confucianism developed, the protagonist is simply the husky among the wolves! In fact, I have never understood the purpose of bringing the protagonist's superpower to a historical ancient time. So far, the mainline core has not appeared.

Good-looking, good-looking, good-looking! I've said the important things three times. The protagonist is so cute, and some parts simply make people laugh out loud... Of course, I also have to make some suggestions. ① First of all, many of the skills prompted by the system feel that their functions are repeated, and some skills can be derived into many uses if you dig deeper. Of course, the author cannot cover everything, so it is recommended to add some restrictions to reasonably explain these trivial skills. ② Secondly, you can add more Some stories from other people's perspectives are used to set off the changes brought about by the protagonist, so that the characters are more fleshed out. ③ Finally, there is the plot of farming construction. Don't complete the system spell once and it will feel very empty and have no sense of substitution. If the technology can be taught to the villagers and promote social development, there should be many interesting plots I hope the author will write better and better, and I will give you a recommendation vote~

China's military system has gone through several changes. Before the pre-Qin Dynasty, China actually had a system of soldiers for all people. In fact, it was still very similar to Europe in the Middle Ages. Most of the slaves, civilians and a few elites fought during this period. In fact, many times the weapons, equipment and food required the participants themselves. Preparation, combat effectiveness and morale can be imagined. The Qin Dynasty was the first in Chinese history. The military merit system completely changed the changes in China's military structure system. Civilians had to receive military training during their leisure time. Although they had to prepare their own clothes, equipment and food were distributed by the state. Moreover, the bottom class can have the opportunity to climb up, which is very attractive to civilians. It breaks the hereditary situation of high-ranking military generals, which are completely based on military merit. Although military merit can be passed down to children, once your son loses a battle, your title will be reduced or even completely stripped away (see historical data) , Qin has no shortage of high-ranking nobles who have fallen). It is easy for low-level officials to climb up, as long as they behead their heads. If high-level officials want to gain military merit, they must command and win a war. The number of deaths in the battle cannot exceed the number of enemies annihilated. Otherwise, it will become a negative number, and you will be demoted. In addition, in this era, standing soldiers appeared in various countries. If a man in the family served as a soldier, he could be exempted from excess taxes. This situation is somewhat similar to the characteristics of the later military system and the imperial military system. The Western Han Dynasty inherited the Qin system, and the system was basically various modifications of the Qin Dynasty. In the Han Dynasty, basic military training was required during the off-season, and a person basically had to be drafted twice, each time for one year. Qin's military merit system is still in effect. The combat effectiveness of the Han army can ensure that in addition to the mobilization ability at the grassroots level, these soldiers have at least received basic military training before joining the army.

In order to strengthen the foundation and win the hearts and minds of the people, we must first start from Guanzhong (learn from the Han Dynasty to strengthen the foundation. As long as you grasp the hearts of the Guanzhong elders, good policies and good things will start with the Guanzhong elders. Even if the world is in chaos, you can recruit hundreds of thousands of heroes to sweep the world. This is how the Han Dynasty came to be for four hundred years), and then gradually promote it throughout the country. The first things to be promoted were windmills and waterwheels built by craftsmen in large numbers. Both of them could be used to grind rice and grind flour, but waterwheels were more important. Waterwheels could also irrigate dry land, reduce labor costs, irrigate dry fields at higher latitudes, and provide grain production in Guanzhong. Waterwheels could also use water power to help forge armor. Four-wheeled carriages were also popularized for the first time, sedans and two-wheeled carriages could disappear, the transportation capacity of the Tang Empire was greatly improved, and the powerful could ride more comfortable carriages. To be honest, China has always been inferior to the West in many aspects of engineering (this is a fact that must be admitted). China is ahead of China in many fields of engineering. China has not solved the problem of carriage bumping, nor has it solved the problem of carriage axles that are easy to break, and the problem of two-wheeled vehicles' transport capacity. China invented the wheelbarrow for transporting grain, and also transported grain through canal ships. In the West, steering gears, springs, and bearings were invented as early as the ancient Roman era and the Middle Ages and were transported on carriages, making the carriages not bumpy and able to adapt to many road surfaces. The speed and capacity of the carriages were improved, and the axles were more difficult to shorten. Even in the Middle Ages, the carriages were finally perfected and their carrying capacity could reach one ton. This high-capacity carriage was used until World War II. Then cement began to be promoted in Guanzhong (the West was the first to invent cement, of course ancient Rome used volcanic ash to make cement) In addition, a large number of hydraulic facilities were widely spread in Guanzhong, and combined with water trucks to irrigate dry land far away from the river, Chang'an's grain output was greatly increased and the demand for canal grain supply was gradually reduced. In addition, there are things like building roads and expanding the Grand Canal, and because of these craftsmen, corvee can be gradually eliminated. Corvee was the thing that ancient people feared the most (sometimes it was more powerful than heavy taxes). It seemed that the government made money, but once there were too many corvees, it would overthrow the dynasty. A little less, sometimes you have to prepare meals for your family, the government sometimes does not even provide meals, and even the place where you have to do corvee work is far away, which may cause your family to be destroyed, and the land to be annexed. Didn't Emperor Yang of the Sui Dynasty finally get out of the way and use millions of people just for the Grand Canal and the war against Goryeo? So why did Emperor Wen of the Han Dynasty and Emperor Taizong of the Tang Dynasty have been praised for thousands of years and it was not a frivolous corvee? Now that there are such craftsmen, who will do the labor? Tang Taizong can declare that there will never be a corvee in Guanzhong to win the hearts of the people.

From the Zhou Dynasty to the Qing Dynasty, the most authoritative authority on the interpretation of gods has always been Confucianism (the imperial court) of this dynasty. Secondly, there is the previous court and the officially declared righteous god. Again, it is the gods in Buddhism. Again, it is the gods of Taoism. Moreover, in the early Tang Dynasty, Taoism had not yet learned from Confucianism and Buddhism to compile a truly systematic heavenly and divine system as it did in the Song Dynasty. Each small sect circulates within itself that there is such-and-such a god in such-and-such a place. At this time, not even the Three Pure Ones were gathered together. The Three Pure Ones were only officially established during the Wu Zetian period, and the Taoist heavenly body was only determined during the Song Dynasty (including the most famous one, the Jade Emperor system compiled by the Shenxiao sect). So the protagonist is actually not afraid of others asking him about the situation in heaven. Of course, the author must have considered it when he wrote that the protagonist does not leave the village. I do not want to shake the author's thinking, but I just want to say that the protagonist does not need to be afraid of anyone asking him about things related to the heaven. In addition, Taoism had a high status in name in the Tang Dynasty. In fact, Taoism was severely suppressed during the reigns of Emperor Gaozong and Taizong, and the court rarely issued Taoist ultimatums. On the contrary, many people think that during the Wu Zetian dynasty, when Buddhism flourished, not only Buddhism flourished, but Taoism was no longer suppressed by the court and began to develop vigorously. If you don't study religious history, you may not know this.

He died of a poisonous attack. In Chapter 100, the protagonist inexplicably worshiped Li Shimin as his imperial brother after pretending to be cool. What about your qualifications as a god? I leave this post as a warning to future generations, please don't read it.

If you really believe in Confucianism, you would be totally wrong (and the views of various Confucian factions are completely opposite, the Gongyang faction is domineering, Xunzi's human nature is evil, Mencius' human nature is good, Gu Liang's respect for the king and relatives want to hide). Some tend to be big government, some are small government, some are Legalists, some are Huang Lao, You are good. A good king must read every school of thought from the beginning, and use every school of thought. If you are partial to science alone, there will be problems. Gu Liang's relatives must be shielded for committing crimes. Mencius is also good at human nature. He becomes a gentleman and does not need supervision. Gentlemen govern the country. The literati in the late Ming Dynasty are also the products of the Gu Liang and Mencius factions. It depends on what they are. Emperor Yuan of the Han Dynasty, who was a Confucian and respected the Guliang sect, had the Han Dynasty killed. In ancient times, the emperor could be poor in academics, but the difference between the emperor's mental skills and the way of employing people would be fatal, so all schools of thought had to learn from it. Sometimes the prince's master would not teach (because he wanted the prince to become a fool), but the emperor would teach by words and deeds (the emperor's rules were written by Li Shimin to Li Zhi. On the surface, it seems to be nothing, but underneath it is all the emperor's mental skills). Confucian etiquette is about hierarchy (most people only see it as etiquette, but in fact, emperors see it as social hierarchy, and everyone in the world has different levels) Legalists, political strategists, and Huang-Lao schools directly talk about political means, the way of governing subordinates, and the way of employing people. Therefore, emperors who generally study Legalists and Huang-Lao are not idiots. Emperor Liu Heng of the Han Dynasty has known his imperial ideas from ancient times to modern times. Jiajing respected Huang-Lao, and his imperial methods were the best in the Ming Dynasty. Emperor Xuan of the Han Dynasty was a hybrid of the ways of overlord, and was proficient in Huang-Lao and Legalism.

The first 200 chapters are well written. Although it has various shortcomings, it can still be said to be a good book. It mainly uses knowledge + metaphysics to cultivate the Tang Dynasty for explosive development. It feels like an alternative to farming. In fact, from the 200th chapter, there is a 180-degree split. Brainworms, mutated locusts, and zombies are not the same. The dead red giants are all Tang Dynasty, saying that they can't defeat them and can't cause trouble, and then they invite the protagonist/protagonist's vest to solve the problem... The development done in the first 200 chapters is of no use... I want to see the Tang Dynasty's magic reform in the prosperous era of the Celestial Dynasty become more powerful, so I can go to sleep. After 200 chapters, the setting of Tang Dynasty collapsed... It's a pity

I don't know why I want to put this picture up.

The report comes with marijuana, can you get me a bird this time? ?

The writing was good at the beginning and the pace was good, but it became boring at the end. The spiritual energy recovery was like a ghost. The protagonist was running here and there every day. In the Tang Dynasty, he was just a tool man. With the help of the protagonist, he didn't understand anything and couldn't handle anything. Even though his fighting power is broken, anyone who has just recovered can have a back-and-forth with the protagonist.

😒How can I put it, it was reasonable to delete the book at that time, but it was really unbearable to pick it up now. A bunch of capabilities are simply a dimensionality-reducing blow to this kind of ancient times with backward productivity, and you are afraid of doing something. Whenever something happens, he procrastinates. He knows that there are a lot of skills, but he just pretends to be crazy. When the critical moment comes, the system pushes the skills, and he never takes the initiative to look for the skills. What is often talked about is the prosperous age of Zhenguan. This prosperous age is not the prosperous age of these miserable people. The story of the editor is really bad. There is a saying, you can make up something casually and it will be much better than this crap like yours. The main character has always been a swindler in my mind. Sun Simiao lives a good life, but he has to let others lose his life. I couldn't stand upright, and I went everywhere bragging about how awesome I was. Any protagonist would be eager to kneel down and kowtow to each other, let alone pretending to be a B. All kinds of operations that made my scalp numb, I just kicked out of the three rooms and one living room. Low is explosive, okay?

It's too obscene and not satisfying, and the narrative style of a running account has no sense of substitution. It feels like I was trying to write a cool article but ended up working too hard, and ended up with a chronicle-style invincible article. Pity

Although Wu Zetian is now highly praised, in fact, her ability to govern is far inferior to that of Empress Lu. She is evenly matched with Cixi, and her heart is much crueler than that of Empress Lu (at least Empress Lu did not murder her own flesh and blood, and her purge of the Li Tang clan was far more cruel than Empress Lu's purge of the Liu clan). After all, Empress Lu still considered herself the daughter-in-law of the Liu family. Women and parents, the Tang Dynasty's Fubing system, and the land equalization system began to completely collapse around the time of Wu Zetian. After all, the requirement of the Fubing system was that the tillers should have their own land, and only enough homesteaders and small landowners could maintain the Fubing system. The destruction of the land equalization system also made it impossible to maintain the possibility of the Fubing system. Wu Zetian's inaction amplified the problem. One-third of the territory that was expanded during Gaozong's time was lost during her time, and Wu Zetian also started using a large number of Hu generals because she did not trust the Guanlong Group that extended from the Southern and Northern Dynasties to the Tang Dynasty (even the ancestors of the Han people in the Guanlong Group were soldiers from the Qin Dynasty) and the war that the Han and Tang Dynasties relied on since the Qin Dynasty. The stronger Guanzhong disciples' troops were replaced by barbarians, and signs of military envoys began to appear, which expanded local rights. A large number of purges completely ended the Guanlong Group, and Li Longji's wrong policies magnified the problem (before Wu Zetian, the leaders were all Guanzhong disciples, and after Wu Zetian, most of the leaders were local strongmen and Hu people) Different from the Han Dynasty, in the Han Dynasty, from the founding of the country to its demise, it was possible to ensure that the central government had strong and elite combat forces, and there were battles at the local and border gates. In the Han Dynasty, the central troops were constantly dispatched to local battles, and coordinated with the county soldiers and civilians recruited from the local areas. The frequent battles between the northern and southern armies of the central government ensured that the army's strong combat effectiveness would not deteriorate. After all, the national policy since the Western Han Dynasty was to strengthen the foundation, and the troops in Guanzhong were always the strongest and could easily subdue local governments. Wu Zetian began to disintegrate this point. During the Tang Xuanzong era, the main force in foreign wars became local military envoys. Unlike the Chang'an army in the early Tang Dynasty, which often fought, the troops stationed in Chang'an had not fought a battle for decades. In the late Tang Xuanzong period, they were almost as vulnerable as the Manchu Eight Banners troops. They were completely useless and filled with officials' sons and daughters who had never fought in a war. Then the Anshi Rebellion collapsed at the first touch, and everyone everywhere understood the weakness of the Tang Dynasty. In terms of mobilization ability and grassroots management in ancient times, no other dynasty could do it except the Qin and Han dynasties.