Qi Ba Chunqiu

According to historical calculations, although the Spring and Autumn Period collapsed, it was impossible to replace the Zhou Dynasty. Even those who had such an idea and ability would never be able to replace the Zhou Dynasty. The monarchs in the Spring and Autumn Period did not centralize power, and the class of the nobles and common people was stable. The division of the three families into the Jin Dynasty was the great breakthrough and reshuffling of the Warring States Period. History has proved that after the Jin Dynasty was divided into three heroes, it was the changing point in the unification of the times.

If Qi could be unified, would it be better to enfeoff or centralize power?

Chapter 1. According to my research, Ju and Qin both came out of Dongyi, used birds as totems, and used October as the first month (Qin calendar), which is different from the eleventh month of the Zhou calendar and the thirteenth month of the lunar calendar. There are some bases for the above, the following are purely personal considerations: What kind of regime does Qi belong to? I think that in the hundreds of years of exchanges and struggles with Dongyi, Huaiyi, Xuyi, Laiyi, and Renfang, it gradually absorbed Dongyi culture. As we all know, Dongyi people use birds as totems. The sacrifice statues and dragon-patterned pots unearthed from the tombs of early nobles in the Qi Kingdom all have patterns of bluebirds and phoenixes. Where is Tian Qi? I think it is more Chu-style. From the cultural relics of the Warring States period, the copper beans with tiger-shaped handles are also the standard Chu style. Looking at the entire Qi culture, it is the fusion of Jizhou culture, Dongyi culture, and Chu culture that can bloom the flower of civilized thought like Jixia Academy.

I like this kind of development very much. I feel very happy when I see the progress.

Unifying the world is a bit unrealistic. Even if the emperor of Zhou is overthrown, the princes will rise up and attack. You can consider setting up a foundation for future generations to seek advantageous geographical location. The biggest problem of Qi in history is that it has no strategic depth and no dangerous victory. In terms of strategic layout, it becomes the overlord of the north. The emperor of Zhou leads the Central Plains princes to continuously conquer the southern Chu State and Huaiyi, which is to replace the position of the later Jin State. As long as the internal royal power is consolidated, Qi State can still have fun! In fact, I think the original historical description of Duke Huan of Qi and the nine princes was a bit far-fetched. At least the two superpowers of Jin and Chu, one in the south and one in the north, did not look down on him. In the context of the century-old struggle for hegemony between Jin and Chu, Qi's hegemony was simply childish. It was better than Zheng Zhuanggong, Song Xianggong and Qin Mu Gong. If the two big countries of Jin and Chu were not defeated, it would be meaningless to sit as the hegemon. Specifically, it dismembered the Jin State in the north, weakened its biggest rival, and captured three Zhao lands in the middle of Jin, which later became Jizhou, the head of the Nine Provinces. In addition, Qingzhou, which had the advantage of fish and salt, and the dangerous passes of the Taihang Mountains served as its flanks. This situation was no worse than that of the Qin State in the land of the king's base in Guanzhong, and then conquered Zheng, Song, Lu, Wei, and Chen. These small countries serve as thugs. On the one hand, they can serve as a buffer against Chu. On the other hand, they can be summoned to fight at any time to continuously consume their national power. They occupy the essence of China in Hebei, use the Taihang Yellow River as a natural moat, attack Qin, Jin in the west, and attack Chu and Yue in the south. They suppress the emperor of Zhou and silence the princes. This is the true overlord.

I feel that if I wanted to strive for hegemony at that time, the most important thing was how to increase the population. At that time, there were a large number of savages, and various policies should be introduced to absorb this population. Only with a large population can we plant more land and dig more mines, so that we can compete for hegemony in Kyushu.

I regret not being able to kill all the Qidian eunuch dogs in my lifetime 😡

Although the nobles of the Western Han Dynasty had territories, the territories were managed by local officials, and the profits from the territories were handed over to the nobles by the court. The protagonist can learn from it.

I can't say how good the results are. It's pretty good for a new book. Its popularity is still rising. But it turns out that it's just a eunuch. . . . So speechless. . .

Lu Xiaobai had many things to start immediately at this time, because these things were related to future development prospects, but the results were slow. The most important thing to unify the world is culture, and culture requires convenient writing tools and simple text forms. At this time, he can try to make paper and improve brushes, which can make money. What's more important is that he invented simplified Chinese characters in the name of Jiang Taigong who guided him to the dream world. The horizontal and vertical fonts of simplified Chinese characters are convenient and standardized, and they are easier to remember after being simplified. After becoming the Marquis of Qi in the future, you can try to observe ordinary women's childbirth and postpartum care, and use the ideas of future generations to improve the shortcomings. At the same time, follow the example of King Goujian of Yue, encourage childbirth, and impose heavy penalties on those of the right age if they do not marry, because population is the foundation of a country, and the growth of the population with the same cultural identity is a top priority. As for the upgrading and improvement of other production tools and systems, you can write them down first and do them slowly later. In the future, the northern Yi Di will gradually unite their forces and invade the lands of the Xing, Wei, and Yan countries. It is best for the royal families of these countries, especially the main lineage of direct descendants, to be exterminated, and to die in the hands of the Yi Di, so that they can be driven away under the slogan of revenge for them. Drive out the barbarians and occupy their land. If they are lucky enough to survive, they will definitely be "robberyed and killed". There is no doubt about this. After all, there is no such thing as chaos in history, but after Lu Bai came over, there must be a butterfly effect, so there must be! Only by occupying the geographical plate of North China can Qi have the possibility of being in the world.

The author, to be honest, back then the protagonist could only be the overlord and could not conquer the world, because everyone in the world was attracted to the Zhou Dynasty, and it was still the early Spring and Autumn Period, and rituals and music had not yet collapsed.

After ascending to the throne of King Qi, you must first slowly weaken the influence of the big nobles, otherwise it will be easy to be manipulated by various means. The nobles must be coaxed and checked. Fortunately, the king of a country in the Spring and Autumn Period, especially a large country like Qi that was enfeoffed by the orthodox Zhou Dynasty, has very high royal power, and most of the citizens only recognize the king. If you are not too stupid, you are unlikely to become a puppet.

In the early Spring and Autumn Period, unification might have been more troublesome. However, at this time, Jiang Qi could morally occupy the North China Plain, the entire Shandong Peninsula and the Liaodong Peninsula that had been invaded by the Yi and Di. Among them, Xingguo, Weiguo, and Yanguo, after driving away the Yi Di, just gave them a city, and the remaining land was naturally given by them in gratitude to Qi State. There is no need to doubt this, it must be like this.

Novels from the early Spring and Autumn Period are rare to see, come on, author

The size of Qi State and the population of China at this time are initially possible to unify. If you want to unify the world, you must occupy the Golden Horn in the belly of the Golden Horn and Silver Edge Grass in the geographical plate. The Golden Horn that Qi State can occupy at this time is the North China Plain. If Qi is to be unified, it will also take time for system construction. There is some time in history where we need to speed up the process. The Shandong Peninsula to the east of Qi State has not yet been included in the rule of Qi State. It mainly includes Laiyi, Ju State and Zhou State. Historically, Laiyi was not destroyed until 567 BC, Ju State was not destroyed until the Warring States Period, and Zhou State was not destroyed until the late Spring and Autumn Period. If they were destroyed, they could obtain excellent seaports and Zhaoyuan gold mines, and there was basically no moral burden. For example, Shanrong Guzhu almost wiped out Xing, Wei, and Yan. Historically, this only happened in the 23rd or 25th year of Duke Huan of Qi. At this time, there were two branches of the lower reaches of the Yellow River that entered the sea. Qi State only occupied the land to the south of the southern one. The land between the two rivers was basically barbaric and barbarian, and it could be occupied immediately by troops. This can increase the contact boundary with Xing, Wei, and Yan. At the same time, Qi can use the three-piece cavalry set to build a new type of cavalry and promote it to Yi and Di. Xiaobai can improve labor production tools and promote them to Xing, Wei, and Yan, widely plant spies in their country, promote luxury goods to accelerate the corruption of their domestic nobles, instigate internal strife among their domestic nobles, and secretly induce Yi Di to invade Xing, Wei, and Yan in advance. Yan and Qi can be invited to send troops, but they must delay time like besieging Wei and rescuing Zhao, and make the illusion of robbery and killing to kill the three kingdoms. When the three kingdoms are slaughtered, in the name of respecting the king and repelling the barbarians, they will send troops to expel the barbarians and counties. During the process of expelling the Yi and Di, there was a drama. For example, the Qi army officers and even Qi Huangong himself held the body of a child killed by the barbarians and cried bitterly, "This is all our fault. We came too late." In this way, after sweeping away some small countries north of Mount Tai, they basically occupied the entire North China, and occupied a large geographical area that could unify the world. Of course, the most important thing is the construction of economic foundation, military strength and cultural soft power, as well as political reform, which is basically the progress of productivity.

Xiaobai in history was very lustful

I don't know if Xiaobai still remembers the specific plot of "The List of Gods". If you remember, you can find a way to change it. The names and origins of some characters should be closer to the facts. You can easily click on the Taishi of Qi and Zhou Dynasty collections for reference. The theme is to highlight Jiang Ziya. However, this thing has hundreds of thousands of words. With the writing speed of ancient people, and the plot needs to be adapted, it will take about three or four years, which is enough time to develop engraving printing.

After writing this book, he will become a god, but it is a pity that he will become a eunuch.

Imitate the Han Dynasty and implement the Tuen Order. Each son has the right to inherit, disperse the power of the nobles, and then deal with them.

I hope that both hands must be strong, with one hand as a sword and the other as a plow, and we can develop and expand and fight at the same time. It's always developing, and it's a bit out of shape.

XiaoBai wrote "Tao Te Ching" and "Sun Tzu's Art of War" in advance

What a great book, what a pity eunuch

The author's writing is very good, definitely worth reading and subscribing! Recommend a book that is decisive in killing, sharp and joyful. "The old man picked up rags in time and made a living by making bad movies", which is hilarious to the world...

The author of Two Knives, one time he was translating classical Chinese, and the next he was directly translating modern Chinese. This modern literature also had to be translated into classical Chinese, which was neither fish nor fowl.