In the Heavens, I Am Yan Chixia

Who wrote the swansong of the historian, the rhymeless Li Sao? It's Sima Qian, the eunuch! It's an eunuch! Who improved papermaking and inherited human civilization? It's Cai Lun, the eunuch! It's an eunuch! Who stayed at the border and settled far away to quell the barbarians in the southwest for the Tang Dynasty? It's Yang Sixu, a eunuch, an eunuch! Who was in charge of state affairs and saved the Tang Dynasty from falling? It's Yu Chaoen, a eunuch, and an eunuch! Who expanded the border to the northwest and took control of Youyan? It's Tong Guan, it's a eunuch, it's an eunuch! Who sets sail and spreads his country's prestige thousands of miles away? It's Zheng He, the eunuch! It's an eunuch! Who dominates the martial arts world and becomes the peerless master? It's Lin Yuantu, it's Dongfang Bubai, it's the eunuch! It's an eunuch!

People who are in the realm of refining the void can still suffer from typhoid fever. I am speechless.

How dare Buddhism blatantly intervene in the affairs of the underworld? Even Ksitigarbha would not dare to do this. There are the Styx, Houtu, Pingxin, Ten Palaces of Hell, and other existences in the underworld that even the Buddha dare not mess with. Besides, it is Bai Suzhen's fault. Someone asked you to borrow something but you refused to borrow it. The other party robbed you, and what you robbed was not an ordinary thing. What he grabbed was the treasure from the underworld, which is the same as the Book of Life and Death. I don't understand why Bai Suzhen was so unreasonable after grabbing the treasure from the underworld, and she still wanted to become an immortal. There are also Taoist masters like Bai Lishan's mother, who before they became immortals took refuge in Buddhism because of the Bodhisattva's words. Hehe!

What do you mean? There are also poisonous points. The protagonist is running around with a vase. The key is that the vase is an intermediate-level monk. When he encounters a low-level ghost, he faints from fear, and there are a lot of troubles later. He is also drunk. The reason is that if you take someone else's sword, you have to take it with him. The vase is too stupid. I am afraid of getting hurt if I throw it away. The problem is that this is the protagonist's reward for helping others to resist the demon sect. The master of the sword-making sect also said in advance that he would be paid. The protagonist calls himself a knight. As a result, the two snake monsters (Bai Suzhen and Xiao Qing) stole things from the underworld. When the real master came to find them, they also helped one of the thieves, Xiao Qing, to stop the low-cultivation snake from joining the battle between the real master of the underworld and Bai Suzhen. He was afraid that she would be killed by the aftermath of the battle. I admired the protagonist and the highlight was to destroy the Buddha. I felt that this Buddha was very evil. In history, the emperors who destroyed the Buddha died too early for no apparent reason. Also when filming Journey to the West Every time it rains for the one who plays Guanyin, it stops raining when it is her turn to appear.

Ever since the plot of Mu Yingxue started, I couldn't read it anymore. The orthodox fairy tale novel turned into an ambiguous love story! Goodbye!

In the first chapter, let a little girl (an old man) climb mountains and cross dangerous places just to deliver food to the protagonist? Author, what do you think?

Picking up snake monsters and fighting Buddhism is a bit new. Why are there so many Buddha statues all over the world, but Taoist statues are so rare?

"Heaven and earth are unkind, and treat all things as stupid dogs" comes from Chapter 5 of the current version of the Tao Te Ching. It means: There is no such thing as benevolence or unkindness in heaven and earth. Heaven and earth gave birth to all things without any desire to get any reward. So the real meaning is: Heaven and earth see all things as the same as that lost straw dog. They are not particularly good to people, but are particularly bad to other things. To put it in layman's terms: Heaven and earth treat all things the same. No one is particularly good or bad, and everything develops naturally.

The Yan Zixia I know is both coarse and fine, chivalrous and tender, daring to love and hate, and I will definitely not say why. Mao seems to be a frail scholar and has that kind of Confucianism, not to mention that I have seen so many pictures, all of which are about how handsome and good-looking he is. The Yan Chixia I know is a man, a strong-willed man. The Yan Chixia written by the author is completely a guy who takes advantage of the heat. What kind of Yan Chixia is he? Not to mention there is another girl like Mu Na.

What the hell is the cold wind in the author's latest chapter? Can this joke be changed? I'm a cultivator, and it's best to mention the matter of lifespan, or open a separate chapter to explain it. My personal suggestion is nothing more!