Millennium Wandering Soul

Creative concept and brief description 1. All things have life The author believes that the so-called "life" is actually a kind of consciousness. The earliest life is primitive consciousness. When primitive consciousness exists in a living organism, it forms a lower-level creature or a higher-level creature. Just think: Can you peek into another person's consciousness out of thin air? The answer is no, we can only infer another person's consciousness through his words, actions, etc. Since we cannot see the consciousness of other people, the author boldly assumes: "Everything is conscious", which means that everything around us is conscious. For example, a teacup, an ashtray, and a mouse all have consciousness. It's just that we can't communicate with these organisms, we can't hear their words, we can't see their behaviors, so we can't feel the existence of their consciousness. What we can't feel can be said to be none or yes. Therefore, it is inferred that everything is conscious. Since the author believes that life is a kind of consciousness, and everything has consciousness, we can draw the inference that "everything has life". 2. The form of life Since life is a kind of consciousness, what we usually call "death" cannot represent the end of life, because death only represents the end of living organisms. The living organism is like a glass, and consciousness is like the water in the glass. When the glass is broken, the water will not disappear. Use "glass filled with water" to imagine the following three situations: 1. The water glass is placed at the North and South Pole; 2. The water glass is placed in the bucket; 3. The water glass is placed in the Sahara Desert. If the glass is broken (which can be regarded as the death of a "living organism"), the following three situations will occur: Place it at the North and South Pole - after the glass is broken, the water flows out, seeps into the ice and snow, and turns into ice. This can be seen as after the death of the human body, consciousness enters other objects, such as rocks, animals and plants, tables and chairs, etc. Place it in a bucket - after the glass is broken, the water flows out and becomes part of the water in the bucket, continuing to remain liquid. This can be seen as after the death of a person's body, the consciousness enters the body of another person and continues to exist in the form of "subconscious". Place it in the Sahara - after the glass is broken, the water flows out, evaporates, and becomes a gas. This can be regarded as the fact that after the death of the human body, the consciousness completely separates from the body and forms a "living body without an organism." In the novel, the author adheres to the Ruyi concept and focuses on exploring the two situations 2 and 3, namely: life (consciousness) enters another person's body in the form of subconsciousness; consciousness (life) exists independently from the body. 3. Brief description This series of books is called "Wandering", and the first one is tentatively titled "Millennium Wandering Soul". The content involved in the book is only the author's conception for the creation of the novel, and is not a true record. Therefore, readers are advised not to delve into it. After all, the novel is a novel, not a historical book, not a scientific research paper.