My Wife Is a Snake

Poisonous Fruit All immortal beings, gods and Buddhas are poisonous fruits that never fall from the tree that reaches the sky. If there are more and more poisonous fruits, the tree will be crushed. Hongjun, the thief of heaven, is the biggest poisonous fruit on the tree. The tree can grow by letting go of the old and bringing in the new. When the fruit falls and rots, it turns into nutrients. If the poisonous fruit does not fall, no matter how strong the tree is, it will fall sooner or later.

When I was five years old, I got lost in the mountains and it changed my life. More than ten years later, I dug up my own zombie wife with my own hands. She matched it with a human corpse, so she was not tired from work. Killing ghosts, breaking into the ghost palace, destroying the corpse king, killing ghosts and immortals, life is full of ups and downs, infinitely terrifying. My name is Fang Nan, and I am the successor of Ghost Dao

Actually I have always had a problem. The Buddha said that all living beings are equal, so if I kill a mosquito, I kill a life, and if I kill a person, I kill a life. Is there essentially no difference?

A person travels to another world, a world where cultivation is possible. The traces of cultivation will leave traces on the person's body, similar to infrared rays, but they will be hidden after wearing lead clothes. The protagonist is used to wearing lead clothes, so only the head and hands can see the traces of cultivation.

Cultivation and practice seem to have similar meanings. There is actually quite a big difference. The protagonist has almost finished eating his own reincarnation memory. Now is the time to practice and cultivate.

In fact, the key to what a saint does is one word, which is subtle.

I have been following this book since it was about ten chapters old. At that time, I thought it was really good. But now, although the author has proposed a concept of cultivating the Tao and cultivating the mind, there is no clear explanation of how to cultivate the mind and what kind of Tao it is. I always quote some words from the Tao Te Ching and then explain them with my own ideas. Is this the Tao? Yes! But it's not necessarily my own way. The Three Thousand Great Ways, my way is the way, but not the way is my way. There is a big difference. So far, the protagonist has always followed other people's ways and followed the way of doing things, but that way is not his own. So what if you are a saint? Is the way of a saint suitable for you? Not necessarily... On the other hand, other people's teachings must be wrong? Even if it's the most basic thing of the jungle, as long as you stick to it and become your true intention, what's wrong? Evaluating others from your own perspective and trying to change their minds is not called preaching, it's called brainwashing!

Only cultivating one's nature without cultivating one's life is the first disease of cultivation. If you only cultivate the ancestral nature without cultivating the elixir, it will be difficult for the Yin spirit to become a saint for thousands of eons. Da Mingzong, who is obsessed with ancestral nature, is like a mirror without a precious mirror to identify one's appearance. The life span of the world is the same as that of a foolish man, who possesses power, possessions, and wealth but no master. Life is both profound and mysterious, and the flood waves on the seabed are driving Dharma boats. Capture the dragon's head alive, and then you will know that the craftsmanship is worthy of its reputation.

It's okay for you to occasionally talk about theories and principles, but if you talk about it chapter by chapter, it's too preachy and boring.

What's written is so messed up, it's annoying to read.

Big support for June. Keep up the good work

There is a small wording problem. What the immortal ascends to should not be called the immortal world but should be called the heavenly realm or heaven.

Well written and very comfortable to read

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Lu said, "Human life is to be peaceful without getting sick, strong without getting old, and alive without dying. How can this be achieved?" Zhong said: "When a person is born, the parents meet and the two qi are combined, that is, the essence and blood are the fetal cells, and there is Taizhi after Taishi. The yin and yang are born, and the qi transforms with the fetus, and it is round in three hundred days. The spiritual light enters the body and is separated from the mother. After Taisu, there are rising and falling, and yellow buds grow. Five thousand days If the Qi is sufficient, the number will be eighty-one feet. When it is fifteen, it is called a boy. At this time, the Yang is half as strong as the light of the east sun. If the Qi is lost, the Qi will be weak, causing illness, old age, and death. Number. Therefore, the body will be different in the next life, and the life span will be different. It will be born and destroyed, and it will be reborn. If you don't realize it and fall in the world, you will lose your true nature and no longer be in the human body. You will never be able to meet the true immortals and eliminate them. Sin, the skin is shed and the human body is reborn. After living in ignorance for hundreds of eons, one cannot avoid suffering from hunger and cold. He gradually regains his perfect form and still lives in the humble state of a slave. He may relapse into the reincarnation of the world." Lu said: "I was born in China. I was lucky enough to have peace. I had enough food and clothing but my years were not too late. Those who love are safe but those who dislike it are sick. Those who are greedy live and are afraid of death. Today, I can meet you to respect my master. I will worship and tell you again. I think that life and death are important matters. Dare you open up the truth of not getting sick and not dying, and give it to the poor scholars?" Zhong said: "If you want to avoid reincarnation in life, don't enter the body of a different kind. Try to make your body free from disease, old age, death, and suffering. Stand with the sky and the earth, carry the yin and embrace the yang, and be a human being. Don't be a ghost when you are a human being. Cultivate immortals among humans, and ascend to heaven among immortals." Lu said: "When people die, they become ghosts, and when they are born, they become immortals. Immortals are the first class, so how can they ascend to heaven among immortals?" Zhong said: "Immortals are not one and the same. Those who are pure yin without yang are ghosts; those who are pure yang without yin are immortals; those who are mixed with yin and yang are humans. But humans can be ghosts or immortals. Young people who do not practice, indulge in indulgence, die of illness and become ghosts. If you know how to practice, you can transcend the ordinary and become saints, and become immortals. There are five levels of immortals, and there are 30% of Dharma. Cultivation depends on people, and the success depends on the points." Lu said: "There are three levels of Dharma and three levels of Immortals. Why?" Zhong said: "There are three levels of Dharma, which are different from small, medium and large. There are five levels of immortals, ghost immortals, human immortals, earth immortals, divine immortals and heavenly immortals. They are all immortals. Ghosts and immortals are not separated from ghosts, human immortals are not separated from people, earthly immortals are not separated from the earth, gods are not separated from gods, and heavenly immortals are not separated from heaven." Lu said: "What are the so-called ghosts and immortals?" Zhong said: "The ghost immortal is one of the five immortals. He is detached in the underworld, the gods are unknown, the ghost pass has no surname, and the three mountains are nameless. Although there is no reincarnation, it is difficult to return to Pengying. In the end, there is no return, and it is just a matter of giving up after reincarnation." Lu said: "What kind of magic does this ghost and immortal do? What kind of power does it use to cause this?" Zhong said: "Practitioners do not understand the Dao at the beginning, but want to achieve it quickly. The shape is like a log, the heart is as gray as ashes, the spiritual consciousness is kept inside, and the will is not scattered. The yin spirit is released in the center, which is the ghost of the pure yang spirit, not the immortal of pure yang. Because the yin spirit of the one will is not dispersed, it is called ghost immortal. Although it is called an immortal, it is actually a ghost. The disciples of ancient and modern Buddhists, who have worked hard to this point, are said to have achieved the Tao. It is ridiculous." Lu said: "What is the so-called human immortality?" Zhong said: "Human Immortals are two of the five immortals. People who cultivate the truth are not aware of the Tao. They have learned a method in the Tao and a skill in the method. They have faith and determination and will never waver in their lives. The Qi of the five elements, misunderstandings and misunderstandings, are solid in form and quality, and cannot be harmed by the eight evils. They have more peace and fewer diseases, so they are called human immortals." Lu said: "This person is an immortal. What skills and achievements can lead to this?" Zhong said: "People who practice it may have heard of the Tao at the beginning. The sins are heavy and the blessings are poor. All the difficulties lead to changing the original intention and ending in small achievements. Yun Dharma has merit and cannot be changed throughout life. It cannot be changed in the four seasons. Change. Those who are ignorant of the five tastes do not know that there are six qi, and those who forget the seven emotions do not know that there are ten precepts. Those who practice swallowing are wrong, and those who love to take away the qi of heaven and earth do not want to stop eating. The essence of the sun and the moon refuses to be guided. Sitting alone and resting in peace, bending the body and working out the body, not knowing how to absorb the yin of a woman, is different from the person who nourishes the yang and eats the woman's milk. By analogy, There are countless ways. However, they are all Tao, and they cannot be all about the Tao. Only one method and one technique in the Tao can achieve happiness and longevity. There are even more immortals, but they are happy for a moment, are tired of lasting, and do not work hard at the wrong time, which will lead to illness.

This book seems to have no sparkle at all. This is destined to make this book a hit. . . . . It's strange that the male protagonist in the ending is so marketable. . .

Some people say that Old Mother Lishan is the incarnation of Nuwa. When Nuwa sacrificed her life to repair the sky, her two attendants, Tang She and Bai Jin, also went with her. The child of these two snakes, Bai Suzhen, stayed with the old mother incarnation Lishan. This can also explain why Bai Suzhen went to the underworld to snatch souls repeatedly without any problems, and Guanyin always rescued her when in trouble. Even when he went to heaven to steal the elixir, he was not immediately executed by the Queen Mother.

It feels like the male protagonist came here to be a master. As the title says, he seems to be overly pretentious and a little goosebumps, but the author writes it very well, keep up the good work.

Princess Jinxian is the Holy Mother of Turtle Spirit?

Which god has three wives and four concubines? Lu Dongbin was playing with the flowers. In the end, he is also an old bachelor.

This novel is completely unreasonable. From the first chapter of the novel, Xu Xian wants to practice Taoism, but his sister's reaction is abnormal. As Xu Xian is a bloodline of the Xu family, it is normal to marry and have children. However, in the eyes of ordinary people, Taoist priests must be abstinent. Therefore, how could his sister let Xu Xian practice Taoism? This is the first unreasonable thing. Secondly, Xu Xian is a time traveler, why should he be obsessed with Bai Suzhen, and knowing that he is a white snake, doesn't he know that snakes are cold-blooded animals? Even if she has feelings, snakes are also inherently suspicious. You pointed out the name of this person and said she was your wife, and also said that the marriage was destined a thousand years ago. Others will definitely wonder how you knew about it. Finally, I would like to ask why you are obsessed with Bai Suzhen. In Xu Xian's time, there were so many beauties, so why do you have to use snakes? Moreover, during the prehistoric period, there were so many things about demons cannibalizing people. Others don't know about it, but as a time traveler, you definitely know it, so I'll just say this.