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Wu Siyi's Travel Notes
Literature吴思颐游学记
Wu Siyi
Whether you are willing to admit it or not, as a subject, when you try to observe and describe the world, there is neither absolute objectivity nor absolute subjectivity. Although the objective world is truly objective, anyone who observes the world absolutely does so through their own subjectivity. The more profound our eyes are, the more we will be affected by the subjective world in our hearts when we look at the world. Due to the subjective and objective influence of the observer on the observed phenomenon, we cannot be absolutely objective. This has nothing to do with character, intentionality, or utilitarianism. As human beings, we cannot truly transcend in the secular world. This is a fact. From this, the conclusion we draw is inevitably a bit tragic - in any case, all the words and languages we eventually form when we try to observe and describe the world, even recognized and authoritative views, are actually still a certain distance from the truth.
Whether you are willing to admit it or not, as a subject, when you try to observe and describe the world, there is neither absolute objectivity nor absolute subjectivity. Although the objective world is truly objective, anyone who observes the world absolutely does so through their own subjectivity. The more profound our eyes are, the more we will be affected by the subjective world in our hearts when we look at the world. Due to the subjective and objective influence of the observer on the observed phenomenon, we cannot be absolutely objective. This has nothing to do with character, intentionality, or utilitarianism. As human beings, we cannot truly transcend in the secular world. This is a fact. From this, the conclusion we draw is inevitably a bit tragic - in any case, all the words and languages we eventually form when we try to observe and describe the world, even recognized and authoritative views, are actually still a certain distance from the truth.