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Wen Xun is a playwright who has just entered a university as a professor of drama. He met Yue Kangkang, a female college teacher, and Liu Yuan, a college student who seemed to be sunny. His love with Yue Kangkang, his teacher-student friendship with Liu Yuan, and Liu Yuan's admiration for Yue Kangkang were entangled in this indifferent Internet age and gave rise to fierce conflicts: Liu Yuan posted the "nude photos" of Wen Xun and Yue Kangkang when they were in love on the Internet, causing an uproar. After love fails and youth disappears... It is interspersed with Wen Xun's childhood experience of being isolated and ostracized because he insisted on the truth he saw. The two educational states, old and new, confinement and indifference, roughness and confusion, profoundly express the author's thinking about the current era.

In essence, she is no different from Liu Qiaozhen in "Life", but they are different in terms of identity. Tian Xiaoxia is an intellectual, while Liu Qiaozhen is an "illiterate" farmer. Liu Qiaozhen was forever tied to the land and became a burial object of the land. Tian Xiaoxia became a follower of the intellectual and gave her life for it. Tian Xiaoxia is a beautiful illusion created by Lu Yao in his creation. Lu Yao let Tian Xiaoxia die, which meant the destruction of the only glimmer of hope. When Lu Yao was writing the book "The Ordinary World", after writing about Tian Xiaoxia's death, he cried bitterly and murmured to himself: "Tian Xiaoxia is dead, Tian Xiaoxia is dead!" Unable to restrain his inner sadness, he called He called his younger brother Wang Tianle, who was far away from home, just to tell him: "Tian Xiaoxia is dead, Tian Xiaoxia is dead!" It is precisely because of the shattering of this dream that all Sun Shaoping's dreams were shattered, which gave the novel its artistic tension.

In the form of a series of papers, this book conducts special research on related issues in ancient documents and academic history. 1. In terms of methodology, from the perspective of academic genetics, this book puts forward the need to conduct "research of research" based on the history of academic cognition, and the need to treat above-ground and underground documents equally. 2. As for the research on ancient documents, there is not only the study of handed down documents such as the Book of Songs, but also the analysis of individual cases such as the Tsinghua bamboo slips "Xinian" and the Shangbo bamboo slips "Confucius' Poetry Theory". 3. As far as academic history research is concerned, through case analysis, there are discussions on "Zhou Dao" and the relationship between Confucianism and Mohism. There is also a lot of space to discuss related issues of cultural conservatism, as well as the issue of how modern scholars can reconnect with traditional academic resources on the basis of adapting to the current situation in the process of constructing "new history".

The protagonist "Mu Stick" is a left-behind employee of a discontinued state-owned enterprise. He is under pressure from all aspects due to his meager income. Finally, forced by life, he chose to leave the company and join a private company. He originally thought that the interpersonal relationship in the private enterprise would be simple, but unexpectedly, it turned out to be a deep water, and he was trapped in a whirlpool of contradictions.