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This book is a collection of essays by Mr. Wang Chonglu, a master of cultural essays. It contains more than forty of his representative works, divided into two parts: "Shadows in the Heart" (life essays) and "Historical Inquiries" (cultural essays). It includes famous essays such as "The Joy of Returning Home", "A Life in the Misty Rain" and "Taibai Mistaken Me". It includes thoughts on the journey, an introduction to life, recollections of the past, questioning and reflection on history, etc. These prose works are written elegantly and calmly, with profound and far-reaching connotations. They lead history and tradition to modern times, lead to the depths of human nature, and are thought-provoking.

This book is a collection of essays by Wang Chonglu, a famous contemporary prose writer. It selects 38 retrospective narrative essays, which connect the author's childhood memories and his studies from private schools to new schools. The customs and landscapes of the North, as well as his unique study experience, have shaped Mr. Wang Chonglu's unique literary and cultural heritage.

This is a collection of contemporary essays. The anthology includes a total of 44 articles by writer Wang Chonglu and 44 ancient and modern figures. Based on the writing concept that Chinese writers should tell Chinese stories well, what Wang Chonglu wants to do in this collection of essays is: to show the feelings of the past and present, and to talk about his family, country and world. These characters all belong to the "backbone of China" praised by Mr. Lu Xun, the elite of the nation. "Have confidence and don't deceive yourself." Keep your family and country in mind, look at the world, and demonstrate their amazing achievements on their own historical stage. Telling the stories of these "little people" and showing their national spirit not only reappears the shining points of history, but also promotes the spirit of family and country in the cultural tradition of the Chinese nation.

This book is a self-selected collection of prose by Wang Chonglu, winner of the Lu Xun Literature Prize. It selects representative works of Wang Chonglu's historical and cultural prose, which are mainly divided into four categories: literati, emperors, political figures, and women, such as "Two Li Bais", "Love Can't Awaken", "Under Mawei Slope" "Three Debates", "Li Shishi's True Love", "The Myth of Desire", "The Torture of the Soul" and other chapters. These essays mostly start from the perspective of the fate of the characters, and then reflect the historical, social, economic and other aspects of the situation at that time, and use points to cover the whole. Wang Chonglu's historical and cultural prose is fluent, has high artistic aesthetic value, and forms a simple and profound artistic style. It is a rare literary work in contemporary prose.

This book goes into the inner world of representative Chinese people in various historical periods. Passion and rationality are intertwined, and history and reality are integrated. It tastes their unique lives, explores their mental journeys in critical periods of history, society, country, and individuals, and restores the bumpy road that generations of Chinese have gone through ups and downs year after year, and stepped out of trouble step by step. Focus on the present and look back on the past, and use the past to learn from the present. It is the great history of the Chinese people in one's mind, and it is also an apocalypse that generations of Chinese people have given to today's people. It is a beautiful text for readers to understand the Chinese people's life path, and it is also a literary work of extremely high taste; it is not only informative, interesting, and literary, but also has high reading value, appreciation value, and reference value.

There are only feelings in the world that are difficult to express, whether it is family affection, love, friendship, nostalgia, joy, anger, sorrow or fear, once it is put into words, it will lose its inherent freshness. Time has flown by like a bird, but love is like flowing water and floating clouds, endless. In the end, I can only look back at the broken shells of life scattered on the ground and look back on the past.

This book uses an open and modern context to write about the past and the present, involving Li Yuan, Song Huizong, Zeng Guofan, Li Hongzhang, Zhuangzi, Diao Chan, Yang Guifei and many other historical figures. It expresses their various difficulties and confusions, uses the past to draw lessons from the present, writes about their hearts, ways of living, true colors and styles, and reveals the secrets of generations of Chinese people who have gone through ups and downs and walked on the right path in life.

"A Piece of White Cloud Moves the Heart of Hometown" is one of the "Nostalgia Collection", a collection of essays. The author Wang Chonglu is a famous contemporary essayist on par with Yu Qiuyu, Liang Heng and others. His works are welcomed by readers from all walks of life at home and abroad, and he is known as the "Southern Yu (Qiuyu) and Northern King (Chonglu)". This book is a collection of essays by the author affectionately recalling events and people in his hometown. The emotions are deep and the writing is simple, which makes people feel the strong hometown complex, and leads readers to the aesthetic realm of mutual exchange and integration between people and family, people and nostalgia, and people and nature.

"How Many Times Have You Known Nalan's Heart" is a collection of historical essays, which mainly includes 25 works of Mr. Wang Chonglu, including "Walking Early on a Cold Night", "When Human Relations Encounters Politics", "A Life-Spent Life", "The Sorrow of Losing an Opponent", etc. This book focuses on three major themes: historical figures, domestic and foreign literary figures, and historical culture. This manuscript reviews some life anecdotes of political figures such as Diao Chan, Qin Shihuang, and Zeng Guofan; the unique life experiences and characteristics of their works of domestic and foreign literary giants such as Li Bai and Leo Tolstoy; These prose works are written elegantly and calmly, with profound and far-reaching connotations. They lead history and tradition to modern times, lead to the depths of human nature, and are thought-provoking.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

"Collected Works of Chonglu: I See How Charming Literature Is" is a volume in "Collected Works of Chonglu", which includes two long narrative essays, "Qing Deng Youwei Recalls Childhood" and "Literary Autobiography". These two essays are mostly the author Wang Chonglu's memories of the past, and the works express a different kind of feelings. This is a picture of life that is intimate, simple, unsullied and even somewhat "pre-modern". The author's attachment and deep love for his hometown are related to his origin in rural China and his deep influence of ancient Chinese culture. But as a modern intellectual, it is also related to his experience of "flying through chaotic clouds" in the world. The chaotic reality made it difficult for him to calm down, and he came up with the idea of ​​"looking for the way home through the small window".

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

Mr. Chonglu is a scholar with good traditional cultural accomplishment. He has attended private school and received modern college education. His familiarity with ancient classic works has left a deep impression on everyone who has come into contact with him or read his works; but he is also a modern intellectual, and it is his "modern consciousness" that makes it possible for him to have the desire and ability to reflect, review, persist and promote the traditional culture he is familiar with and his own existence. On the issues of "advancing and retreating", "living and living", "benefitting the world" and "taking care of oneself", the ambivalent mentality of this class is still lingering for a long time. But in Mr. Chonglu's prose, he does not evaluate politics or writing based on the criterion of value. Rather, they reject or agree with different objects from a human perspective. In terms of personal interests, Mr. Chonglu seems to prefer an indifferent and quiet spiritual life, which makes his creations purer.

"Wang Chonglu Prose" is one of the "Chinese modern and contemporary prose collections". This book selects 70 famous prose masterpieces by Wang Chonglu, a famous contemporary prose master. It is divided into two volumes and has a total of 200,000 words. This book focuses on reasoning, while taking into account narrative, lyricism and scene description. The articles selected in the first volume are mainly about people, including characters in ancient Chinese history, modern history and literature, and modern Western literature. The second volume is divided into two parts: people and scenes: relatives and friends in the author's life; Chinese and foreign landscapes he has traveled throughout his life, and historical insights written in the landscapes. The introduction to this book is written by the well-known critic Gu Shu.

The famous contemporary essayist Wang Chonglu selected more than 180 philosophical poems from pre-Qin to modern times. With the help of these philosophical poems, the author interprets his understanding of history, life and other aspects of life. It is an innovative new prose work. The author has rich knowledge in Chinese and Western philosophy, history and literature. In the process of interpretation, he studied from multiple angles and levels, expanded the poetic artistic space, and made accurate and warning advice. This book is a selected version of the author's "Articles Beyond Poetry", which selects the best poems of the best poets and gives them exquisite interpretations. Several ancient Chinese landscape and figure paintings were selected as illustrations, printed in black and white, with both pictures and text.

"Collected Works of Chonglu: Letters from the Heart" contains Mr. Wang Chonglu's letters to his friends from June 1987 to July 2014. The language is humorous but full of profound meaning. It not only includes discussions on literature, but also interesting things about life. He speaks sincerely, and when he is in high spirits, he often composes a few poems and gives them to his friends along with the letters. This book has a large year span and can better reflect Mr. Wang Chonglu's different mental journeys in different eras. It is very worth reading.

This article contains a collection of correspondence between Mr. Wang Chonglu, the winner of the Lu Xun Literature Prize, and contemporary literati. It contains more than 200 letters written by the author to Qin Mu, Ke Ling, Jiang Hesen and other literary figures. The letters discuss life, sing poems, and discuss literature. The diction is beautiful and free-flowing. It not only has the literary nature of letters and prose, but also has great research value.

With the popularity of CCTV's "Chinese Poetry Conference" program in 2016, the demand for reading original poems among teenagers and other readers has increased. At the same time, appropriate comments from famous experts are also needed to understand the meaning of ancient poems. With the continuous promotion of national reading, readers' demand for exquisite traditional national literature and culture such as ancient poetry has increased. This book selects and interprets more than 200 philosophical poems from more than 100 poets from the pre-Qin Dynasty to the Song Dynasty. Analyze philosophical interests, poetry and art appreciation.

This book is a collection of the author's essays about history, culture and travel notes. The cultural category includes the author's memories of the past, and the works express a different kind of sentiment. This is a picture of life that is intimate, simple, unsullied and even somewhat "pre-modern". The travel essays include the author's travel notes about the UK, Syria and other countries. The author pays attention to the humanistic environment and living conditions of each city, and his writing style is vivid and fascinating.

"It is a record of social customs, a grand view of culture, a chronicle of mountains and rivers, and a history of the development of the times." The content may not reach its level, but it is close to it.

This book tells the story of more than 20 emperors in Chinese history. Through a large number of historical details, it resurrects the most intriguing things and reveals various paradoxes of history: Qin Shihuang wanted to pursue boundless desires with a boundless life, but had to return to the finite all the time; Liu Bang, the emperor of the Han Dynasty, was China's first "common man rises" "He who rises up to conquer the world", his success reveals the contradiction between merit and morality; Fushun is the origin of the Qing Dynasty's 300-year-old foundation, but the last emperor Puyi finally appeared as a prisoner in the hometown of Longxing... The whole book focuses on the individual spiritual world, emphasizing the exploration of moments, sensibility, edges and their meanings. The content is engaging and thought-provoking.