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魏晋清谈
Tang Yiming
The Six Dynasties era is the cultural treasure house of our country. At that time, people's thoughts and spirits were far more open and free than they are now, even in Europe after the Renaissance. Qingtan in the Wei and Jin Dynasties refers to the aristocratic intellectuals in the Wei and Jin Dynasties. Their main content is to explore the philosophy of life, society, and the universe. They pay great attention to rhetoric and skills in talking and debating. It is an extremely interesting and ideologically valuable activity. Its content can be an eye-opener for people who are stuck in the technological age. When writing this book, we consulted a large number of historical materials, made extensive reference to relevant previous research results, and combined the literature in Chinese, Japanese, and English to provide a detailed and clear discussion of the name, form, content, and evolution and development of Qingtan in the Wei and Jin Dynasties. Yu Yingshi commented: This book fills a gap in the history of cultural thought. The whole book seems academic, but the actual style is like a famous master telling history, vivid and real but not boring; with keen thinking and vivid and elegant diction, it is a historical masterpiece written for ordinary people of the Yan and Huang Dynasties.
The Six Dynasties era is the cultural treasure house of our country. At that time, people's thoughts and spirits were far more open and free than they are now, even in Europe after the Renaissance. Qingtan in the Wei and Jin Dynasties refers to the aristocratic intellectuals in the Wei and Jin Dynasties. Their main content is to explore the philosophy of life, society, and the universe. They pay great attention to rhetoric and skills in talking and debating. It is an extremely interesting and ideologically valuable activity. Its content can be an eye-opener for people who are stuck in the technological age. When writing this book, we consulted a large number of historical materials, made extensive reference to relevant previous research results, and combined the literature in Chinese, Japanese, and English to provide a detailed and clear discussion of the name, form, content, and evolution and development of Qingtan in the Wei and Jin Dynasties. Yu Yingshi commented: This book fills a gap in the history of cultural thought. The whole book seems academic, but the actual style is like a famous master telling history, vivid and real but not boring; with keen thinking and vivid and elegant diction, it is a historical masterpiece written for ordinary people of the Yan and Huang Dynasties.