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Returning home during the Chinese New Year, Jiang Chen was forced to get married by his parents and was driven to the point of collapse. He spent five hundred yuan to rent a spirited girl Shen Zhixia to pretend to be his girlfriend. Unexpectedly, when he first entered the village, his uncle urged him to drive the car, his third aunt urged him to move in, and his first love for green tea was so strange that Shen Zhixia made them doubt their life. What's even more outrageous is that Jiang Chen has awakened the True Love System, and as long as a woman is truly good to him, he can draw a lottery and become stronger. But he soon discovered that all the women surrounding him were wearing systems.

Zombies broke out, and all the girls in the school awakened to all kinds of crazy and cool systems, but there was nothing in front of Lin Jin. "Okay, I'm a waste, I'm a loser." Lin Jin happily took out a bag of melon seeds and prepared to find a good seat to watch the show. The next second, the aloof student council president Shen Qinghan rushed over with his sword in hand, his cheeks flushed: "Lin Jin, my system has issued a task. I must kiss you to unlock the 'Sword Qi Zongheng'... You can set a price!" Lin Jin spit out the melon seed shells and said warily: "Senior sister, I don't sell my body as an artist. Unless... You bring me the massage chair in the principal's office."

He is the Tantan Merit Buddha, but he is most afraid of hearing "Amitabha". Wukong wanted to protect his master, but every time he swung his stick, he would be deducted from the heavenly merit list; Bajie wanted to mess it up, but he accidentally saved a widow and was named the "New Saint of the Pure Altar"; Sha Monk wanted to be silent, but he said "The bottom of the quicksand river is full of Buddhist monks", and the whole place exploded. If she chants Buddha's name, her family will be ruined; if he offers incense, he will run out of food; the more pious all living beings are, the more glorious the spiritual mountain will be. Tang Sanzang looked up at the sky full of Buddhas (sneered): "You say that all living beings suffer, but who gives this suffering?" The next moment, the bell of Leiyin Temple rang, and all the Buddhas changed their expressions - because standing behind him were not just three disciples, but also countless dead souls swallowed by Journey to the West.

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The shadow of the Sand Dune Palace shrouded Xianyang, and a death edict ended the legend of the young master Fusu - or it started a secret chess game that spanned a thousand years. When everyone thought that this kindhearted young master had been stained with blood in the county, there was only the cold bones of a substitute in the coffin. The real him has long since removed the shackles of "Fusu", changed his name to Xuanzi, and escaped into the dust of the troubled times of the late Qin Dynasty. He once tried to single-handedly reverse the fate of Qin's demise, but he suffered a bloody blow due to the power of the First Emperor, Li Si's coldness, Zhao Gao's cunning, and the selfish desires of the entire bureaucracy. He finally realized that "Gongzi Fusu" was never a salvation, but a prison locked by the inertia of history. Therefore, suspended animation is no longer a retreat, but the beginning of a breakthrough; change is no longer an obsession, but the wisdom of surviving in another way. He gathered frustrated craftsmen, down-and-out scholars, and loyal knights to build an organization hidden in the cracks of history - Mo Ying. Qin Jin is not yet cold, but the Han wind has begun. In the war between Chu and Han for hegemony, they were bystanders and secret hands, sowing the fire of knowledge and recording the truth of troubled times; in the prosperous age of the Han family, they were keepers and shadows, hiding in the streets of the city, wary of the alienation of power and the decline of civilization. He had seen Xiang Yu commit suicide in Wujiang River, witnessed Liu Bang's heroism in establishing the world, experienced the Qingming Dynasty of Wenjing's rule, and also saw through the sharpness and harshness of Emperor Wu of the Han Dynasty. He once traveled to the Western Regions, gazed at the afterglow of the Republic in Rome, and peered into the poisonous caste barriers. He finally understood that all civilizations cannot escape similar reincarnations - centralization and corruption, prosperity and decline, ideas and shackles.