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After the blood moon, the world changes. Thermal weapons fail, and humanity is plunged into a life-or-death situation. In times of crisis, the ancestral bloodline awakens. There is an awakened ancestor Yang Jian named Yang, who opened his heavenly eyes and summoned the roaring sky; The awakening of the first emperor named Ying, Ying Zheng, the great Qin cavalry, fought thousands of miles; Lu Bu, the awakened war god surnamed Lu, is an unparalleled demon general, and one man is in charge... There are also Western gods who are watching with eager eyes. The young Su Bing returned to the eve of the sudden change, recognized his ancestors and returned to his clan, obtained the bloodline of the Chiyou Soldier Master, received the help of the eighty-one demon gods, and embarked on the road to supremacy!

What is it like to travel back in time into a game MOD you made yourself? Wait, this seems to be different from Tal's previous setting. And how come I, a vampire, have so much power of holy light in my body. Oh, my profession is Paladin, that's fine. "Holy Light, I just want to stay at home, suck blood, and do some side business to maintain the expenses of the castle." Tal looked at the mountain of corpses and sea of blood in front of him and sighed: "Why are you forcing me?"

Shock! The former demon-slaying hero Nishizawa has become the culprit of the world's destruction! In the last life, Nishizawa disobeyed the supreme will of the planet and was besieged by the gods. After self-destructing, he allowed his soul to return to the past at the cost of losing all his power. The essence of disobedience to the Supreme Will is insurrection. It is a violent action in which one class overthrows another class. In this life, he will optimize the plan to kill the gods and unswervingly subvert the supreme will!

Based on a large number of historical materials, the author describes the overview of Chinese folk weapons from the 1870s to the 1920s. The whole book mainly focuses on three aspects of research: first, reconstructing the basic historical facts about folk weapons in the late Qing Dynasty and the early Republic of China, including the types, sources, scale and distribution of folk weapons; second, exploring the society reflected by the phenomenon of modern folk weapons. Background, including its relationship with the development and changes of modern society, economy, politics, and culture; third, examine the social impact caused by the issue of civilian weapons, including issues of civilian self-defense, social banditry, local social order and social control issues, government laws, regulations, and management of civilian weapons, and the impact of civilian weapons on revolutionary movements, political changes, and social changes, etc. By examining the process of civilian weapons proliferation, the author interprets the relationship between the state and society, and the government and the private sector. The image is concrete, the vision is novel, and the viewpoint is quite innovative.

In modern times, the Chinese people have a large number of weapons ranging from old-fashioned firearms such as shotguns and cannons to machine guns and rifles. The number and types of civilian weapons are related to factors such as the level of economic development in each region, the level of public security, the difficulty of purchasing weapons, and folk customs. There are a huge number of civilian weapons in Guangdong, Northeast China and other regions, and new guns and guns have become the industrial metal products with the largest number of civilian possessions. Vigilante groups and bandits are the two groups with the most weapons besides the military and police. This book discusses the situation and causes of the proliferation of civilian weapons, militia weapons, bandit weapons, the attitudes of various classes and strata towards civilian weapons, the military and political authorities' countermeasures against civilian weapons, foreign factors behind arms trafficking, the relationship between civilian weapons and "state" and "society", etc. It has reference value for the research fields of modern Chinese social history, military history, revolutionary history and other fields.

Under the blood moon, the destiny arena quietly arrives! Mortals can choose to become mythical figures or famous historical generals, transform into mechas, and fight on behalf of the country. The more the chosen person knows about gods or history, the stronger the mecha he controls will be! In this world, there is no god in Daxia, the gods are extinct, and history is broken! Seeing that Daxia will be destroyed! Fang Xiu came through time travel and chose the demon god Lu Bu at the beginning, with unparalleled power, to fight instead of Da Xia! If God stands in the way, God will be killed; if the devil stands in the way, the devil will be killed!

The crimson lone moon was hidden in the clouds, quietly watching the dirty and bloody city. Jiangcheng Survival Guide: First, don't anger the doctors in Chengdong! Second, never let that doctor come to your door! Third, if the doctor says you are sick, then you are definitely sick, please don't refute it! Fourth, if you are injured, please commit suicide and never go to Ping An Clinic for treatment! If you accidentally violate one of these rules, please do it yourself to avoid suffering. As the only doctor in Jiangcheng who can treat strange things, Chen Pingan feels a lot of pressure. It's a pity that the weird people in the city would rather go to a city three hundred kilometers away to find other doctors for treatment than come to him. Chen Ping'an: "I never charge money for my surgery, it's just symbolic... So... Welcome!"

In the late Qing Dynasty, Du Fengzhi, a county magistrate in Guangdong for more than ten years, left a diary with millions of words. The main content is about officialdom in Du Fengzhi's eyes and heart. The diary is like a mirror, reflecting the various aspects of officialdom in the late Qing Dynasty, providing many details on the specific operations of state and county government offices and how states and counties managed rural society with the help of the grassroots power structures of the gentry. The diary of the Nanhai magistrate during his tenure reflects the government's management of big cities in the late Qing Dynasty. Records related to hearings reveal the various considerations that state and county magistrates made when hearing cases, allowing modern people to understand why officials often deviated from the royal law in making judgments. There are many facts in the accounts of prefecture and county tax collection that have not been fully paid attention to by tax researchers in the Qing Dynasty. The descriptions of official interactions, gifts, income and expenditure constitute vivid and credible stories about the "no officials and no corruption" in the officialdom of the late Qing Dynasty.