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Or Immortality
Xianxia或长生
Or Yamaichi
Incense, three sticks. The first branch, respect my bright heart. In Taoism, this light is called Yuanyang, and it is the Yuanshi Tianzun who created the world. In Buddhism, it is also called self-natured light. It can transcend time and is called infinite life. It can also transcend space and is called infinite light. The Sanskrit transliteration of Infinite Light Life is three words: Amitabha. The second branch is to respect my nature and justice. Yuanyang is pure and holy, but it is the way of heaven and cannot be used by humans without tempering. How to sharpen? Taoists say, use thunder. It is not a thunderbolt from the sky, but a roar of inner justice against the injustice of the world. This kind of justice is also called the spirit of awe-inspiring justice by Confucianists. Tempered by thunder and fire, struggling unyieldingly, and refining my bright heart in the world of mortals, this is the Lingbao Tianzun. Refining people is like refining elixirs. There is a Buddha named Medicine Master Glazed Light. The third branch, Jingwu De Chunyang. If Yuanyang is like a fledgling with the idea of saving the world, then at this moment, he has matured in the hardships and dangers of the world and has become a wise elder. He can ignite himself like a candle in the dark night, drive away the darkness, and teach the truth to all living beings. This is the Supreme Laojun, the moral deity, and also like the Saha leader, Sakyamuni. When three incense falls, all dharmas arise. But not a stick of incense was offered to the ghosts and gods, and not a single method was obtained from outside. Whether you kneel down or pay homage, what you are worshiping is the pure condensation of the beautiful qualities inherent in the world's soul. "The way of the sage is to be self-sufficient in nature and not to seek anything from outside." "The sword rises and the stars run thousands of miles to kill, and the sound of the rain is loud when there is wind and thunder. There is no need to chant loudly across the five lakes when a person's head is carried and no one is around."
Incense, three sticks. The first branch, respect my bright heart. In Taoism, this light is called Yuanyang, and it is the Yuanshi Tianzun who created the world. In Buddhism, it is also called self-natured light. It can transcend time and is called infinite life. It can also transcend space and is called infinite light. The Sanskrit transliteration of Infinite Light Life is three words: Amitabha. The second branch is to respect my nature and justice. Yuanyang is pure and holy, but it is the way of heaven and cannot be used by humans without tempering. How to sharpen? Taoists say, use thunder. It is not a thunderbolt from the sky, but a roar of inner justice against the injustice of the world. This kind of justice is also called the spirit of awe-inspiring justice by Confucianists. Tempered by thunder and fire, struggling unyieldingly, and refining my bright heart in the world of mortals, this is the Lingbao Tianzun. Refining people is like refining elixirs. There is a Buddha named Medicine Master Glazed Light. The third branch, Jingwu De Chunyang. If Yuanyang is like a fledgling with the idea of saving the world, then at this moment, he has matured in the hardships and dangers of the world and has become a wise elder. He can ignite himself like a candle in the dark night, drive away the darkness, and teach the truth to all living beings. This is the Supreme Laojun, the moral deity, and also like the Saha leader, Sakyamuni. When three incense falls, all dharmas arise. But not a stick of incense was offered to the ghosts and gods, and not a single method was obtained from outside. Whether you kneel down or pay homage, what you are worshiping is the pure condensation of the beautiful qualities inherent in the world's soul. "The way of the sage is to be self-sufficient in nature and not to seek anything from outside." "The sword rises and the stars run thousands of miles to kill, and the sound of the rain is loud when there is wind and thunder. There is no need to chant loudly across the five lakes when a person's head is carried and no one is around."