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Since "Three Hundred Poems of the Tang Dynasty" was written, there have been various editions due to different annotators and translators. Each of these annotations has its own characteristics. The annotators are all well-known scholars in the field of Tang and Song literature studies. They have devoted many years of hard work to the annotations, which are of great help to readers in reading and appreciating Tang poetry. This version of Mr. Nanshan's annotation is characterized by trying to avoid the problems of more detailed annotations and more complicated explanations, and focuses on explaining the background of the poem and the cause and state of the poet's creation of this work, so as to allow readers to have a broader space to appreciate and appreciate the charm of the original work after removing the most basic reading obstacles. The book consists of three parts: the first is the original text of the poem; the second is the annotation; and the third is a brief analysis, which briefly explains the background of the poem's creation and the poet's psychological state at that time.

Schopenhauer said that everything is accomplished in loneliness. We live in this world, but at the same time we are a world of our own, parallel to each other. As the saying goes, "We are as small as dust in the world of mortals. When we meet, we know each other but we don't know each other." Loneliness is a problem that everyone has to face in life. Especially in the folding corners of the times, in the confusion and involution of growth, and in the crisis of burnout in life, we have to huddle in loneliness and seek protection. Loneliness is our armor and our weakness; loneliness is our destiny and our ashram. However, in the lonely gap, there is always a glimmer of light that illuminates our spiritual wandering. This glimmer of light is like the unreserved warmth and support given to each other by Lin Shu and Qingge Le in this book; like the unresolved love between Wen Lan and Jacob thousands of miles apart; like the lingering attachment between Zheng Yong and the Meiluo Village where he helped the poor; like everyone's reflection and outlook on themselves... After all, loneliness is a person's soul-stirring feeling, and it is also the eternal life between us and ourselves.

Why two Jins and three hundred years? From the beginning of the Jin Dynasty established by Sima Yan in 265 to the end of the Sui Dynasty established by Yang Jian in 581, the situation changed for more than 300 years. These more than 300 years of history are the three hundred years of the two Jin Dynasties!

In the fields of Zhuolu, after the emperor defeated Chi You, he sealed his head and body separately to prevent him from causing further rebellion. He also sealed the Jiuli double axe, the world's most powerful soldier, in the Xuanyuan Temple. The intention was to stop the world's soldiers forever. After Chi You's death, the defeated Jiuli people promised never to invade China again, expressing their determination to migrate with the collective to a worse prehistoric world. However, Chi You's direct descendants were unwilling to fail and stayed in the rich Central Plains for generations to recapture the Jiuli battle ax, and it was their duty to resurrect Chi You. , After thousands of years, with the development of Chinese civilization, the seal has not been released, but the remaining Jiuli people have been assimilated by Chinese civilization and permanently integrated into the trend of history. Until the end of the Sui Dynasty, the world was in chaos... (This novel is not a historical account, it is purely fictional)

Hundreds of years later, she was held in his arms and screamed in despair: "Master Immortal, you have already stepped through the void, can you stop thinking about me?!"

Hundreds of years later, she was held in his arms and screamed in despair: "Master Immortal, you have already stepped through the void, can you stop thinking about me?!"

In the early Ming Dynasty, Liu Bowen wrote a few poems about troubled times, saying: Unfortunately, if you are born in troubled times, there will be no punishment for the weak and the strong. My brother went out in the morning and never came back, and my family leaned against the sky in despair. This poem is called "Qin Nu Xiu Xing". Although it is not a masterpiece handed down from generation to generation, it still expresses the difficulties of troubled times. It is said that at the end of the Shu Han Dynasty, in 263 AD, Cao Wei generals Zhong Hui and Deng Ai, under the direction of Prime Minister Sima Zhao, sent hundreds of thousands of troops south to attack Shu. Zhong Hui was blocked by Jiang Wei in front of the Jiange, but Deng Ai took a small road and went straight to Huanglong, captured Chengdu in one fell swoop, and captured Liu Chan alive. After that, Deng and Zhong began to fight for power. First, Zhong Hui framed Deng Ai, causing Deng Ai to be suspected and imprisoned by Sima Zhao. Then Zhong Hui colluded with Jiang Wei in an attempt to dominate Sichuan and Shu. Although in the end, neither of them escaped the fate of being killed. However, no matter how they end up, they always lead history on the right path and give China a sign of unification again. And our story is the following period of history, a period of capable people and a heart-stirring history.