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For redemption, Lu Ming never believed; for life, Lu Ming believed that it could be ended if he had the courage, but Lu Ming did not; for friendship, Lu Ming thought it was a short-lived light in life; for family affection, Lu Ming did not know what to say, and the uncertain love made Lu Ming worry about gains and losses. Later, Lu Ming felt that there was salvation and it was always by his side. It took a long time for Lu Ming to believe that he had grasped the redemption and the light.

Chinese jade has a very long history, and the long-standing jade culture occupies a very important position in the glorious history of Chinese civilization. It can be seen from the development process of ancient jade that Chinese jade has been linked to ideology since primitive society. It is closely related to ancient people's living habits, religious beliefs, sacrificial rituals, political thoughts, moral creeds, funeral systems, etc. This is incomparable to any other material artifact. Jade culture has therefore become an important part of ancient Chinese culture and occupies a certain position in the history of Chinese culture and thought. An in-depth understanding of jade culture is of great significance to a comprehensive understanding of ancient Chinese traditional culture.

The tomb of King Jing Liu Sheng and the tomb of Queen Dou Wan in Zhongshan Mancheng are among the 100 major archaeological discoveries in China in the 20th century. In these two ancient tombs that were not disturbed, intact jade clothes with gold threads were discovered for the first time, confirming the accuracy of the documentary records. The mystery of the golden jade clothing in history was revealed; the practical and beautiful Changxin palace lantern was discovered in the tomb of Queen Dou Wan. At the same time, the daily utensils of Prince Jing Liu Sheng and his wife of Zhongshan were also discovered in the two tombs, which provided material historical materials for the construction of the aristocratic life of the Han Dynasty. The author Lu Zhaoyin participated in the entire excavation work. Together with his colleagues, he unveiled the mystery of these two tombs. He narrates the excavation process of Han tombs in Mancheng in plain words, uses the rigorous attitude of archaeologists to reproduce the identity of the tomb owners, and leads us into the Western Han Dynasty society thousands of years ago.