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This story takes place in a small village during the epidemic.

When I think of Huihui, I can't help but think of the time when she was sixteen or seventeen years old, selling her own native roosters in a small market called Linjiang Town in eastern Sichuan. Probably because it is located in a vast low-lying area of ​​rolling hills, with a river more than 100 meters wide running through the town. It has gathered a lot of people here - the residents of the town, the surrounding mountain people, and traders of all sizes from the local and neighboring counties and villages, shuttle back and forth, adding a lot of prosperity and prosperity to the town. Megumin stood at the door of a small drugstore at the corner of the street in this small town, looking lonely and shy. She put her hands to her mouth to blow air and rub them a few times, and then stretched the hem of her clothes.

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As an art form that reflects people's lives and thoughts during the Anti-Japanese War, Anti-Japanese War ballads not only have the "populist" characteristics of ballads, but also have a strong official color, political consciousness and characteristics of the times, as can be seen from its production process and dissemination methods. As the times continue to change, the social functions of anti-war ballads continue to change. During the Anti-Japanese War, in the southeastern Shanxi region, the Communist Party of China made comprehensive and in-depth use and reference of folk songs, making the Anti-Japanese War ballads no longer just an expression for rural people to entertain themselves, but also became a propaganda tool with strong political meaning. The inherent entertainment function of the songs was replaced by the political function. After the reform and opening up, the Anti-Japanese War ballads in southeastern Shanxi have played a new historical function. They have begun to serve local economic development and local cultural cognition. The service economy and cultural entertainment functions have gradually replaced the existing powerful political functions and become the main function of Anti-Japanese War ballads in the new era.

I take the same bus to work every day, and the drivers on each bus look familiar. I bite the chopsticks in my mouth, hold a bowl of sour rice noodles in my hand, and lean the satchel with the IC card against the card reader. "Beep!" Is the beginning of my boring day. I finished my breakfast calmly in the rickety car, and when the car stopped, I bought a morning newspaper from the window. First, turning to the entertainment section, Zhu Xiaotian, one of F4, told reporters: He saw a piece of news saying that reading gossip is good for physical and mental health. He said that only now does he know that he is doing a job that is beneficial to the public. I couldn't help but smile, I had underestimated this handsome man who had passed away, but his words inspired me to work enthusiastically again. It turns out that the work I am engaged in can also be beneficial to the public. A small entertainment reporter named Wang in our magazine looks just like Zhu, but is slightly thinner than Zhu, so he is more attractive than him.

This work is not only about the past of a family, but also a profound analysis of human nature and life. It allows us to see the tenacity and wisdom of ordinary people when facing difficulties, and also allows us to feel the power of mutual help and unity among families and the real contradictions caused by differences in human nature. By understanding their stories, we can not only better understand the lives and customs of different families, but also draw profound inspirations about life and family.

"Miss Man'an, stay." Quan Shiyin stood up and walked towards her. "I wonder if His Highness King Qin has something else to do when he calls me my daughter?" "Miss Man'an, can you do something for me?" Xu Chaomu frowned and asked in confusion, "What's the matter?" Quan Shiyin smiled heartily, leaned close to her ear and whispered, "Of course it's a marriage matter."